What does fortune-telling disk mean?

Five-in-one principle of heavenly stem

What is the combination of heaven and earth in the eight characters? In front of the 360 constellation network, I told you that the stem and the five elements generate grams, and I simply understood the basic principles of the stem and the five elements in nature and the state of the stem and the five elements in the sky. However, this is not enough. It is necessary to understand the relationship between the cadres and the five elements, such as coincidence, conflict, mutual harm, mutual punishment, etc., in order to be more specifically used to predict fate, such as marriage and feelings, work, financial resources and wealth, physical health, etc. For example, to see how two people get married, we mainly refer to the relationship between cooperation, conflict, injury and punishment. Therefore, the relationship between the five elements is more concrete and vivid than the relationship between the two elements. If we compare Ke Sheng to calm deep water, it is a line of flood and punishment. Tiangan five-in-one: Jia Xu, Yi Geng, Bingxin, Ding Ren and Wu Gui. Harmony means harmony, integration and combination. If supplemented by appropriate objective conditions, the result of this combination will be transformed into another form, that is, one party obeys the other. This objective condition mainly refers to the earthly branches and sometimes other heavenly stems. Tiangan: methyl hexaester, ethyl heptyl ester, propanol, butanol and pentadecyl ester. There are two situations here, one is that one party obeys the other and becomes the other's five elements, and the other is that after the two parties merge, they become the third five elements. For example, Jia turned into dirt, that is, he obeyed his own soil. If the moon is also soil, or the surrounding soil is flourishing, then the grandmother will hide her own characteristics and obey her own soil, and the two will merge into soil. For example, if the moon is gold, or the surrounding Jin Wang, then Mu Yi will also hide his own characteristics and obey Geng Jin, and the two will merge into gold. For example, the hydration of propane and octanol produces the third five elements. For example, propane and octyl hydrate water, propane is fire and octyl is gold, but they react with each other and melt together, but they become water, just like chemical reactions, and their properties have changed and new properties have been produced. Of course, in practical application, there are strict conditions for blending, and it is not considered that propane will become water at the sight. Propane is like this, butyl and nonyl combine into wood, pentyl and decyl combine into fire, and so on. But in practice, it is difficult to meet the general formation conditions, so there are still many combinations and few combinations. Therefore, in marriage, sometimes we only look at the combined ingredients, which shows that two people are more harmonious and there is no need to force them. The relationship between the two is mutual. Why do they overlap? "One yin and one yang is the Tao". The reason is that the two sides of harmony, one is Yang and the other is Yin, and the gas fields of Yin and Yang are opposite, so they attract each other and cannot be separated, so a harmonious and stable structure is formed, which conforms to the laws of nature. Just like a married man and a married woman, only by relying on each other and helping each other in the same boat can we be harmonious and successful. The combination of heaven and earth shows some characteristics of personality and fortune. The ancients summed it up as: A has been combined into "the combination of righteousness and righteousness". If one of the eight characters is generous, kind, respected, benevolent and trustworthy, distinguish between right and wrong, choose good and stubborn, and avoid the combination of Ding and Ren for life, otherwise it will become treacherous and cunning. The combination of B and G is the combination of benevolence and righteousness. If there is one of the eight characters, it is a combination of rigidity and softness, enterprising and optimistic, and strong according to law. But if there is interference from E and G in hit, it will become taboo. G is used for the second day of illness, and B is used for the second day of Geng, which means health. If there is a Chen Geng, it is probably a good sign. If there is official bias or (death), (death), the combination of C and Xin is "the combination of power and control". If there is one of the eight characters, it is paranoid and strong, eccentric and good at playing politics. If you meet my water, it will be expensive and smart. If it is wood, it will avoid it. Ding Ren is a "combination of obscenity and concealment". If there is one of the eight characters, the water is dirty, and Ding is yin fire. Both men and women are lewd, seductive and jealous, and their families are ruined. If they meet Jiamu Reservoir at birth, they can be neutralized and become as smart as running water. There is a kind of wood that is good at distinguishing right from wrong. Although this group is a hero, it is in danger of being addicted to women. If there is a "ruthless combination" in the eight characters, it is mostly a ruthless person. Both men and women are outstanding in talent and appearance, but taciturn. Men are mostly single, and women marry late.

The design principle of being six years old is one of the classical Chinese skills, and it is called three years old with Qimen and Taiyi. As the old saying goes, the sixth year puts personnel first. The class atmosphere in Liu Ren reflects the development trend of things very well, and it is one of the high-level prediction systems in ancient and modern times, so the number of learners is increasing. The prediction method of the Great Liu Ren in ancient China embodies all the mysteries of mathematical prediction. It is said that the success rate is extremely high, and some even reach the point of unpredictability. Its method is to set up four books, arrange three biographies, observe yin and yang, argue and make a decision on success or failure. The class form consists of the celestial disk, territory, four classes and three biographies formed by the twelve branches of the earth. With the help of escaping from cadres, attaching importance to spirits and exorcising evil spirits, we can judge and predict the class form according to the interaction between the five elements and heavenly stems and earthly branches. The more proficient we are in it, the more accurate our judgment will be. This can't help but remind us that the movement of all things in the world can't escape some inevitable law, and everything seems to have been stipulated. Of course, there are also some cases in which the probability is inaccurate. The energy field of the universe produces all kinds of radiation to the earth all the time, which is positive or negative, beneficial or harmful, affecting and promoting the changes of people, things and everything, or producing information exchange within the effective range of people, people and things, people and everything. It is under this special energy field that Great Liu Ren locates people, things and everything, and moves towards the universe according to the changes of the day, the month, the stars and the morning. The structure of the Great Liu Ren World Disk is similar to the tofu mill in ancient China. We put the beans into the holes in the upper plate of the millstone, and then turn the millstone to put them on the plate. The beans enter the middle of the upper and lower disks. There are many grooves on the surface of the disc, and the upper and lower discs contact to increase friction. As it rotates, the beans are ground into pieces and then flow out of the groove. Keep adding beans, keep turning, and you will keep producing crumbs. According to heavenly stems and earthly branches's astronomical principles, we can imagine the celestial disk structure of Liu Ren as a huge millstone. The upper disk of the millstone is Liu Ren's sky disk, which represents the sky, that is, the energy field of the earth's outer space. The footwall of the millstone is Liu Ren's territory, which represents the ground, that is, the twelve directions on the earth; The place where the upper and lower plates of the millstone contact is the place where we human activities; The grooves on the upper and lower disk surfaces are the force of blending heaven and earth; The power of the grinding disc rotation is the operation of the sun, the moon and the five stars; The small hole with beans on the millstone is the position of Xun Kong. The principle of setting up the Big Six is that the sun, the moon and the five stars operate according to certain rules, constantly replenishing energy from the position of Xunkong to the middle of heaven and earth (the trinity of space and time), and transforming through friction between the upper and lower plates (five elements generate grams, five movements and six qi, and the punishment of the earth supports the damage, etc.). ), thus promoting the birth, formation, extinction and defeat of all things in the world and forming a colorful world scene. Liu Ren begins his lesson with "The moon will increase the time occupied", which is the position of the sun in the twelfth house. Occupation time, as the dominant force of space energy in the solar system, will lock the current space-time energy distribution state, and transform the dynamic state into static state for analysis and research, which is convenient for derivation and prediction. Da Liu Ren attaches great importance to the role of timing, which is the "machine" in the so-called "secret can't be revealed". Therefore, the Great Liu Ren is a simulation and analysis tool for the generation, development, change and interaction of people, things and everything, revealing the essence of the unity of man and nature in the universe.

What does five lines of gossip do? Fortune teller? What is the principle? What are the fortune-telling things? The five elements and eight bones are the foundation of Taoism.

Not for divination.

But the divination of six hexagrams, four pillars, plum blossoms, big hexagrams and other things were all derived by five lines of gossip.

Briefly describe the characteristics of five qi causing diseases: "Happiness, anger, worry, thinking, sadness, fear and shock are called seven emotions, which pass through the five internal organs: happiness through the heart, anger through the liver, sadness through the lung, anxiety through the spleen, fear through the kidney and shock through the heart and liver." Therefore, too many emotions will hurt the five internal organs ... "It shows that emotional changes will damage the internal organs, and the first one is the heart, because the heart is the master of the internal organs and the spirit is abandoned. In addition, different emotional changes have different effects on internal organs. For example, in Su Wen, there is a saying about the image of yin and yang: "I like sadness, I am sad for my lungs, I am angry for my liver, I think I will hurt my spleen, and I am afraid I will hurt my kidney. "But generally speaking, the symptoms of emotional damage to my organs are often found in my heart, liver and spleen.

Emotional changes affect Qi Qi's On Su Wen's Pain: "All diseases are born of qi. Anger leads to anger, joy leads to anger, sadness leads to anger, fear leads to anger, thinking leads to anger, and shock leads to anger barriers. " It shows that different emotional changes have different effects on human qi, so the symptoms are different. On the other hand, changes in internal organs can also cause mental and emotional changes. For example, Su Wenxuan's "Five Qi Articles" said: "Essence is happy in the heart, sad in the lungs, angry in the liver, thinking in the spleen, and afraid of the kidney, which is called five combinations, and deficiency and combination are also." "Soul Pivot itself" also said: "Liver qi deficiency leads to fear, but in fact anger", "Heart qi deficiency leads to sadness, but in fact laughter is endless." Therefore, after illness, whether acute or chronic, it can lead to mental and emotional changes, which in turn can lead to further disorder of viscera.

How to explain the eight-character land branch Liuhe, such as the ugly combination, what does it mean after the combination? The land branch Liuhe ugly combination, Yin Haihe, Mao Chenhe, Chen Youhe, applied for heritage in the past, lost in the afternoon.

A little bit of astronomy or six precious basics to understand, the earth branch Liuhe is the direction of the zodiac when the sun arrives in December, such as February sun to ugly palace, ugly moon sun to uterus, Uzuki sun to palace. Simply looking for the root cause is that they are on the same circular section on the sphere and have the same latitude on the earth.

The land branch Liuhe in the eight characters is more complicated. Three combinations, Hai Yin combination, Chen You combination and midday failure, all benefited from Ewing failure; There are three kinds of combinations: ugly combination, ugly combination and application combination, which are applied to victims respectively. Generally speaking, we only talk about stumbling, but it also depends on age and surrounding environment.

Children are water and ugliness is mud. This combination is to combine water with mud, so it is called mud combination.

Xuanwu is an ambiguous god, please be harmonious with your god. Its main purpose is not to hurt children, and to seek ugliness to protect children. Xuanwu is ambiguous and impure, representing a dark image, but it will also be obscured by ugliness, so the water itself is lossy, representing a reluctant harmony. Therefore, the combination of ugliness and ugliness represents the image of losing big because of small, and combination and separation cannot be independent. However, this phenomenon is not absolute. At the same time, if the water is strong, the ugly soil will become a mudslide, showing the nature of water.

Propionic water, earthly branch, transformation, what does this mean? Explain! 10 minute, five times a day: a- synthetic soil, a- synthetic water, a- synthetic fire, a- synthetic gold and a- synthetic wood.

The earth supports the application, the unitary belongs to gold, and the gold produces water. The earthly branch is the root of the heavenly dryness, and the golden water comes out of the heavenly dryness. There is no water in the sky, but there are fire and gold, and the water of fire and gold is successful.

How can we find the square plate and the formation of the six great leaders in the territory in the special gate shield?

Great Liu Ren, Daoism and Taiyi Book are collectively called three types in the history of China, which are considered as the highest level of prediction, while Great Liu Ren is the best among the three types. According to the relative movement of heaven and earth, and based on the solar branch, it is divided into four lessons, which are carried out with the twelve gods and various stars to calculate the year and the core monuments of life. On this basis, according to various principles and methods to judge, thus forming a unique and systematic prediction model and theory. This technique is profound, but it is always rooted in the five elements.

The naming of da Liu Ren:

Why is it named da Liu Ren? The vertical foundation of the three styles is calendar, but they are not commonly used for startup. Daoism has a special calendar, Taiyi has a special calendar, Liu Ren uses the lunar calendar, and Liu Ren does not mention the construction of the month, which is very different from the general skill category. The basic origin of Liu Ren is the ancient calendar, which started at the age of 10, and was sent by A, so Temen wants to hide the armor, which is the first year. I will send it to you at the beginning of the year, so I want to escape you at the beginning of the year. The ancients were very particular about the number of beginnings, sixties, Renzi, Renyin, Renchen, Renwu, Renshen and Liuyang this year, and the largest one was in line with heaven and humanity. The six lords said twelve generals, not twelve! We must start from Hai, not Zi. Besides, Master Liu just doesn't talk about twelve branches, but only twelve generals. Hai is the first month, the first month builds Yin and sets Thai hexagrams. The so-called "the beginning of three yang" is also a kind of divination, so the sea must only talk about the beginning of three yang, which is the origin and origin of the six masters. There is a calendar first, and then there are six lords.

Da Liu Ren Historical Records:

In the historical records of past dynasties, one thing is remarkable. People who have been good at Liuren in the past dynasties have important works and researchers in the study of Liuren. They are all famous figures and natural scientists in history, such as Wu Zixu and Fan Li. According to the records in Tongzhi, Zhuge Liang wrote The Garden of Six People and Tang Lijing wrote The Book of the King in The History of the Three Kingdoms. Shen Kuo's Talk in a Dream, Wang Kentang's Yugangzhai, and Mao Zhiyi's Wu Bei Zhi in the Ming Dynasty all have great research or discussion, which shows that the great position is extraordinary.

Da Liu Ren's calculation principle;

"Reading the River" is the key to Liu Ren's class. From the beginning of class, the sky disk was arranged from the site with "The moon will take up more time". The sky disk represents yin and yang, movement and movement, and it is also two devices. From these two instruments, four images were born, that is, four lessons. From the beginning of four classes, three stories are passed on, and three stories explain the starting point, midway and result of one thing, forming a six-person class spirit. The so-called "moon festival" means chan the sun shines (the movement meaning of the sun, the moon and the stars), and the gas in the solar terms passes through the palace every month. For example, there are 24 solar terms in a year and a harmonious festival every month. In the first month, beginning of spring is the first festival of the year, and the rain is the sea that passes through the palace. This sea is the sun, also known as the Moon Festival, which starts from January to February. The square plate is a site, marking the eight dry, four dimensional, twelve Chen and twenty-eight nights. The sky disk runs in it, and the center of the sky disk is called the Big Dipper. Among them, Shu Tian, Tian Xuan, Tianjie and Tianquan constitute the bucket of the Big Dipper, and Yuheng, Kaiyang and Yaoguang constitute the bucket of the Big Dipper. Because the site is fixed, its 28 nights are divided into 12 days, and it also has its relatively fixed palace; The sky disk runs in it, and four o'clock and twelve o'clock are designated by the bucket, thus showing the changes of the stars in the sun. This is the origin of "the moon will take up more time". After further deduction, a complete curriculum of Great Liu Ren can be generated, including four texts and three biographies.

Components of the six ren:

The six-benevolence formula includes the expressions of the moon commander, time occupation, land occupation, celestial disk, four lessons, three biographies, celestial officials, avoiding cadres, longevity, magic and evil spirits and other organizational components. The attributes of Yin-Yang and Five Elements of the main branches and their specific relationships are also the basis for deducing the four books and three biographies. Therefore, the paper first introduces the yin-yang and five elements of the main branches and the relationship between the main branches, and then explains various organizational structures and deduction methods.

1: heavenly stems and earthly branches:

Tiangan: A, B, C, D, E, Ji, G, Xin, Ren and Gui.

Wood, wood, fire, fire, earth, earth, gold, gold, water, water.

Yang, Yin, Yang, Yin, Yang, Yin, Yang, Yin, Yang, Yin.

Dizhi: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.

Water, earth, wood, wood, earth, fire, fire, earth, gold, gold, earth, water.

Yang, Yin, Yang, Yin, Yang, Yin, Yang, Yin, Yang, Yin ... >>

I want to live in a new house recently. When is the best day? The following five points of Zhouyi knowledge, friends can choose their own auspicious day to move.

1. Know where the house is sitting.

The most important thing is to look at the sitting direction of the house. It is simple and scientific to choose the date of moving after sitting down.

2. The expression of time in psychology

Physiologically, the expression of time is based on 12. For example, the time from midnight to morning is 1 1, and every two hours is twelve o'clock. Twelve o'clock is as follows:

Zi Shi (1 1- 1) is ugly (1-3).

Yin Shi (3 am to 5 am) Shi Mao (5 am to 7 am)

Chen Shi (7 am to 9 am) and Shi Si (9 am to 1 1 point)

At noon (1 1- 1), at the end of the day (afternoon 1-3)

Shenshi (3-5 pm) Youshi (5-7 pm)

Kistler (7 pm to 9 pm) Shihai (9 pm to 1 1 point)

3. The collision between time and space

The sitting direction of the house is fixed, while the time of the house is dynamic.

What is the time relationship between houses? This paper mainly talks about when a certain bench will decline and when it will flourish. When moving a new house, you must choose the date when the house will flourish, or at least don't choose the date when it will decline. Only when you move into a new house at that time, the superhuman strength formed by the relationship between sitting orientation and time will bring good luck to the owner of the house.

When the house declines, it is the time to hedge with the house. For example, the orientation of the house is the orientation of things, and the relationship between the two is hedged. If you want to move into an east-west house, you can't choose the unitary year, the unitary month, the unitary day and the unitary time that conflict with the east.

4. Twelve groups of skew.

In Neo-Confucianism, all conflicting relationships are diagonal, and there are twelve groups:

1, Zi and Wu Chong 2, Gui and Ding Chong 3, Ugly and Not Chong

4. Genhe Kunchong 5. Yin and 6. A and Geng chong.

7. Mao and you chong. B and Xin Chong 9. Chen Yu you chong

10, Xun He Gan Chong 1 1, Si He Hai Chong 12, C He Ren Chong.

4. Four integration relationships

The taboo of moving is mainly the date and time, that is, don't move on the opposite day and time, and don't pay attention to the year and month.

In Neo-Confucianism, sitting posture has a great relationship with date. It is a clever application of the philosophy of "harmony between man and nature" to combine the relationship between time and space by the method of deciding good and bad luck. The twelve groups of hedging relationships listed on the compass are supposed to be lucky days as long as there is no heavenly stems and earthly branches in the selected date and time. This is a way to exclude bad days and bad times, and the rest can be regarded as auspicious days and auspicious times. Everything has three grades: good, medium and poor. It is better to exclude the poor and the rest, otherwise it will be more reluctant.

If you want to choose a really good auspicious day, you must combine the combination of heavenly stems and earthly branches. There are four kinds of combinatorial relations.

The combination of heaven and earth:

1, Party A (soil) 2, Party B (gold)

3. Propanolamine (water) 4. Butanolamine (wood)

5.15 (Fire)

Dizhi Liuhe:

1, Zi (soil) 2, He (wood)

3. Mao Yihe (fire) 4. Chen Youhe (gold)

5. Shenhe (water) 6. It's not him (Earth) at noon.

Trinity Land Support Bureau:

1, Yin Wu (fire) 2, Haimao (wood)

3, Shen (water) 4, ugly (gold)

Third branch of local branch:

1, Yin Mao Michael Chen (wood) 2, it hasn't been turned off at noon (fire).

3, Shen Youhe (gold) 4, Haizi ugly (water)

The principle of choosing an auspicious day to move is: the combination of date, time and sitting direction is the real auspicious day, the real auspicious day.

Example: The east-west house, that is, the house facing the Maoshan Mountain, is opposite to the Maoshan Mountain, so it is not suitable to move in on the Youtian and Youshi days. There are Yin Mao and Chen Chen San Hui (wood) in the third meeting of the earthly branch, so Yin Ri, Yin Shi, Chenri and Chen Shi are auspicious days.

What China's numerology and geomantic omen didn't want to emphasize is that some friends think this day is auspicious or a good holiday, such as the Spring Festival and Lantern Festival. This view is wrong. If this day's heavenly stems and earthly branches is opposite to the house, then this day is also a bad day and it is not suitable to move.

When choosing an auspicious day to move, the numerologist will not only analyze the orientation of the house, but also analyze the eight characters of the owner of the house. Judging from the combination of the two, the recruitment can flourish.

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What are the specific birthday patterns? First, there are five modes.

1. Curved lattice (wood)

In this case, qualified people should attach importance to wood. The trunk of the sun must be a forest and a forest, both of which were born in spring. The ground branches should all be in the Oriental Wood Bureau, and there can be no Geng Xin and Shen You Jin Kezhi in the column, which means that the merits and demerits are also qualified. It is made as follows.

Example 1: 1:65438

When the sun is dry and the wood is dry, the column becomes a wooden bureau without the help of the civil library. As a whole, I can't see Geng, Xin, Shen and P Jin Kezhi, so my merits are positive. The upright man, the upright man, is connected with the sun Lord because the wood spirit is pure and the wood spirit is the shape of the forest. They are most afraid of good luck at the beginning of the year, and good luck in the east and north. Because Shui Mu helps Japan, it is auspicious to show off your wealth, which is just so-so.

People who enter this category are kind-hearted, generally tall and generous, and their working life is also conducive to the connection between wood and wood industry, and they are most afraid of touching something related to gold.

2. Yan Shangge (Fire)

This kind of qualified people all attach great importance to fire. The sun stem must be C and H, born in summer, the ground branches are all in the afternoon or noon, there is no water in the column, and the fire in the column is uncontrollable, that is, Yan Shangge is also qualified. Made as follows:

Example 2: first example: second example: first example: first example: second example: first example: first example.

The main fire of the sun is born at noon, and the daily branch is all at noon. There is no pharmaceutical factory in the column, and Yan Tuge is a success. Those who succeed in surpassing others are symbols of civilization. Their articles are versatile, lofty and refined, and take fire as their god. They use wood and fire to help their health and avoid entering the water town.

3. Farmland (soil)

A person who is qualified to do this kind of work should pay attention to the soil, and his daily work must be his own soil. He was born at the end of the four seasons, and his earthly branches are uncivilized, ugly and uncivilized, or his four-pillar earthly branches are pure land. If he doesn't see the wood of A, B, Yin and Mao, he is qualified to be a crop. Made as follows:

Example 3: First Example: Second Example

The sun has its own soil, and there are four pure soils in the column, but there is no wood in the dry branches and no pharmaceutical factory in the hills, so the grain output is also good.

People who enter the field of farming regard the earth as a god, and like to use fire and soil as means of transportation to avoid entering the land of Wang Mu. If we can raise all the four lands, it will be supreme and noble, higher than many other patterns, with heavy personality, loyalty and innocence, and far-reaching prestige.

4. From Gege (Gold)

People who are qualified for this position should focus on gold, and their daily work must be Geng Yihe, born in autumn. If the ground is covered with the West Gold Bureau of Shen or Si Youchou, and the main branch is not covered by C, D, Si and Wu, then they are qualified from Gege. Made as follows:

Example 4: fourth example: fourth example: fourth example: fourth example.

The Japanese Lord was born and born, and the local branch fund was in charge of the Xijin Bureau. There was no fire in the column, so it became a success.

People who change things from primitive to this kind of people have unique ideas, lofty personality, intelligence and majesty. They must take gold as their god, avoid entering the land of fire, and create good luck in the land and gold. It's also good to show off the water, but it's okay to meet money.

5. Moisten the lower grid (water)

If you have this qualification, you should pay attention to water. If you were born in winter, you should support the whole Haizi Ugly or Shenzichen Water Bureau. If you can't see anything in the operation, you are qualified to do it. Made as follows:

Example 5: The first question

When the sun is dry and the water is stagnant, it is born in the moon of the sea. The underground branch of Haizi ugly water bureau has no soil in the column (note: whoever encounters ugly soil or old soil does not take soil as the standard), so it is also moist.

Down-and-out people are smart, articulate and wandering all their lives. They need to use the water god. When they see the golden water, it will be fierce to move the soil, but every fire has wood, there will be no harm.

Second, abandon life.

People who give up their lives, give up the talk.an excellent life, and no longer analyze their lives according to the principle of restraint of the five elements, which is contrary to what was mentioned above. (Note: Twang case and talk about giving up one's life are neither. An excellent course will push the fortune-telling bureau, because Twang case has no control over the life of Twang case, and giving up one's life will talk about countless lives. According to the principle of the transformation of Yin and Yang, the extreme situation will be reversed, so the particularly prosperous situation is the more prosperous Yue Ji.

People who give up their lives will inevitably lose time, land and power. They were born in the month when the prisoners were released from prison. Without seals to slow down the robbery, overseas Chinese have more vitality to support. Most of the four pillars and eight characters fish for the exhaustion of the five elements, which makes the Japanese Lord in a situation of serious weakness and hopelessness. Therefore, the Japanese Lord had to abandon his life and follow the other five elements. Just as the enemy attacks me, the other side is strong, and we live by relying on heaven. Therefore, we have to give up and follow it.

From the Finance Department:

Daily work must be extremely helpless. If the monthly payment is close to the financial situation, or together it becomes the financial bureau, or there are many financial stars in the four pillars, there can be no relief in the pillar. It is better to rob than to use god, so it is a fortune star.

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