[Yin Zu Wen Chao] and Tianhe Shangshu of Daxing Shansi Temple

Live in peace with Daxing Mountain Temple and Shangshu

(1898 draft. Teach, do, manage and contract. Today's teaching is teaching, and the fruit is machine. It is said that starting from teaching is teaching-oriented, and the party is full of fruits. )

(1898 draft, only for the aspect of "teaching", discussed three aspects: teaching, behavior and reason. Now this draft classifies teaching and reason as "teaching" and interprets action and result as "machine" The Buddha said that only teaching can practice correctly, and only perfect practice can prove the Tao. )

Teaching the truth and acting according to the results is the key to Buddhism. Chanting Buddha is a shortcut to the Tao. I used to follow one method and prepare for all four. It is in this world that if you give up the pure land, there will be no fruit certificate. Good is far from the holy time, and evil is deep in people. Bandits will never get rid of the strength of the Buddha.

The scriptures mentioned by the Buddha, the righteousness in the scriptures, the persistence of righteousness and the holy fruit proved after persistence are all the outlines of Buddhism. The method of chanting Buddha is really a shortcut to the Tao. In the past, no matter which method you learn, you have four skills: teaching, reasoning, action and fruit. But in modern times, if we abandon the pure land law, we will not be able to prove the Tao. This is because far from the age of saints, people's roots are poor. If you don't rely on the will of Amitabha, the decision is hard to get rid of.

The so-called pure land Buddhist practitioners, with their profound knowledge and superb dharma meditation, show the thorough compassion of the buddhas and the inherent nature of all beings. Three times five, all belong to the net domain. It is true that access to the sacred world is common. Without this method, the nine sentient beings cannot become the world's Buddhism and Taoism. Ten buddhas can't live in harmony without this method. Therefore, it is interesting for everyone to go to the sage. After thousands of arguments, it means everywhere.

However, the Pure Land Law generally absorbs the upper, middle and lower mechanisms, which is higher than the sects of Buddhism, Taoism and Zen. Pure land method can realize the endless compassion of Buddhists and restore all beings to show their Buddha nature. Set the sound and smell, the sense of fate, and the bodhisattva riding the saint; All the five sentient beings, namely, voice, remote sensing, bodhisattva, impermanence and asexuality, belong to the pure land together. From saints to ordinary people, we can prove the true Buddha nature together. All sentient beings in the Dharma world cannot become Buddhas and Taoists without pure land Buddhism. Ten buddhas abandon the pure land method and cannot live in groups. Therefore, all sages are interested in the pure land and go to the holy land. Thousands of theories refer to Elysium.

Since the strict guidance from China, all the great bodhisattvas in the world have tried their best to survive in the pure land. From the beginning of Gion's speech, all works in the western world and the eastern land eventually belonged to the state.

Since the end of Huayan Sutra, after Bodhisattva Samantabhadra made ten wishes for Wang Dao to return to the Elysium, no bodhisattva has tried his best to live in the pure land of the West. Since our master lectured the Amitabha Sutra to the lonely garden in Zhuoshu, all Buddhist writings in the East and the West have finally come down to going to the western paradise.

Guangdong spread Buddhism to the east, and Lushan founded the Lotus Society, advocating harmony and following the rules. Tan Luan, who made great contributions and made great achievements in the Northern Wei Dynasty, was an unexpected person. I went to the Southern Dynasties to see Liang Wudi, and then I went back to the North. Every time Liang Wudi kowtowed to the North, he said that Lord Luan was also a bodhisattva.

Since Buddhism was introduced to China in the Eastern Han Dynasty, and Hui Yuan, a master of Lushan Mountain in the Eastern Jin Dynasty, founded the Lotus Society, practitioners all over the world followed Yuan Gong's footsteps and practiced the Pure Land Sect (Yuan Gong was honored as the ancestor of Pure Land Sect because of his initiative). Later, there was a master Tan Luan in the Northern Wei Dynasty, who was an inscrutable man. He went to Nanliang to meet Liang Wudi on business and returned to the Northern Wei Dynasty after the completion. Inspired by Master's morality, Liang Wudi often saluted the north and said, "Master Tanluan is really a flesh bodhisattva."

Sui Chen has a wise man. The Tang dynasty knew this well, studied under Tanluan, and became an online merchant. I have talked about Pure Land III hundreds of times in my life. The door of the gate is easy to guide, even if it is far-reaching, legal, healthy and big, then the lotus style will be popular at home and abroad. Thus, all kinds of knowledge are expressed in this way, which is self-interested and altruistic.

At the end of Chen and the beginning of Sui Dynasty, there was a wise master. In the Tang Dynasty, Master Daochuo followed the teachings of Master Tanluan, specializing in clean business, and talked about pure land more than 300 times in his life. Master Daochuo's second-generation master of Pure Land Sect appeared under his door. By the time of Master Chengyuan, Master Fazhao, Master Shao Kang and Master Dahang, the culture of pure land chanting Buddha had spread to Kyushu and beyond. From then on, the good knowledge of various sects is their own pure land secret method, which advises people to read Buddha and die in order to benefit others.

Like Zen Buddhism, if you only lift it upward, there will be no law, and there will be no place for the Buddha to land, let alone to recite the Buddha and survive in the pure land. One of the real meanings is that everything is lost. The so-called practical reason is not influenced by a little dust, but also explicit.

When it comes to Zen, if we just lift it up and go straight to the realm of truth, then all methods are empty, even the "Buddha" belongs to the mind, and it is even more illusory to recite Buddha in the pure land. Because all dharma is empty, there is neither Buddha nor sentient beings, and the Buddha you read and the pure land you live in are also nothing. This is the real sense, the mind is destroyed by various methods, which is the so-called real state, without even a little dust. The idea that Zen does not establish one law aims to explain the ontology of all beings' Tathagata virtue.

If you really practice, you won't abolish one dharma, do nothing, don't eat, let alone live in the pure land by chanting Buddha. A universal truth is that everything is true. The so-called Buddhism, there is no law, it is obvious.

However, if we discuss the practice method of Zen exactly, nothing can be abandoned. For example, a Zen master doesn't eat for a day without working. Labor can't be abolished, let alone living in pure land by chanting Buddha. This is about the cultivation of common truth. The mind can practice and everything is ok, so the Buddhist community will not abandon the Dharma. This practice method of not abolishing one dharma embodies the concrete and wonderful use of the inherent virtue of all beings.

If you want to abandon vulgar truth, it is not truth. Abandon the four five elements and find your own heart, and your body will not exist and your heart will be safe. If it is a universal truth that understands the true meaning, it is the true meaning. If you see it in your eyes and smell it in your ears, even the four major five aggregates are obvious. This is also the great purpose of ancestors secretly cultivating pure land. But it has not been widely circulated, so it is unknown if it is not deeply ancestral.

If you are going to tell the truth without vulgar truth, you are not telling the truth. For example, abandon the four elements to find the mind. Since the body does not exist, where will the mind be placed? If the truth is revealed through vulgar truth, it is the real truth. For example, the heart can see things at the root of the eyes and hear sounds at the root of the ears, which is the great use of expressing the heart through the body of four or five aggregates. This is the dominant idea of all the founders of Zen Buddhism who secretly practice Pure Land Sect. However, the above-mentioned Zen master did not widely carry forward and spread the idea of practicing the pure land method, so if you don't understand it in depth, you can't know the mentality of the above-mentioned Zen master.

However, praying for sick monks at Baizhang turned the rule of dying monks into pure land. It is also said that practice is based on chanting Buddha. The real rest is the pure land method, which directly goes to the roots and is close to the middle and lower reaches. It is also said that the next case in the cave is a secret practice, and it is particularly simple to see the Buddha in the pure land. It is also said that Put Lolerk is an ancestor, who cultivated pure land in Zen teaching and returned to the same source. You can see the outline.

In the ceremonies established by Zen master Baizhang to pray for sick monks and die monks, they all read Buddha and return to the pure land of the West. He also said, "chanting Buddha is the most secure practice." It is really clear that the Zen master believes that the Pure Land Dharma leads directly to the root organ and attracts all living beings in the middle and lower roots. He also said: "Disciples who live under the cave should practice intensively." Because it is easier to see Buddha in pure land than to practice Zen. He also said: "All the founders of Buddhism, whether teaching or Zen, should practice the Pure Land Method and read Buddhism together." So you can see the outline of studying in pure land.

As for Master Yongming, he was born an ancient Buddha. Fang Xian preached and taught, and passed on books. I was afraid that the economist would be confused and the interests would be confused, so I tried my best to say one or four materials. It can be said that he is a master of the Tripitaka and a misguided teacher. Eighty words, scholars have an epiphany on the road of nirvana of life and death certificate. His heart to save the world is unprecedented.

It was not until the late Tang Dynasty that Master Yongming extended his life (first gaining the Tao through Zen, then praising the Pure Land) was born. With the ancient Buddha body, he clearly showed his dharma, wrote and preached the Pure Land Sect. I am also afraid that scholars are not clear about Zen and pure land practice and are confused about the interests involved. So I tried my best to say "Liao Si Jian Shu", which really extracted the essence of "Sanzang" and used it as a learning tutor for all beings in different ways. ("Four Bamboo Slips" is "Zen has pure land, just like a tiger with horns; Be a teacher in this life and a Buddha in the afterlife. Zen has no pure land, ten people and nine roads; If the shadow has passed, let him go. Without Zen, there is pure land, and thousands of people go; But if you want to see Amitabha, why not be enlightened? No Zen, no pure land, iron bed and copper pillars; Robbing thousands of people, robbing thousands of lives, no one depends. " In these 80 words, scholars have insight into the main road from life and death to nirvana. His heart to save the world is really unprecedented.

Later, all the masters made it clear that they praised this method. As usual, Huai, Yuan, Da Tongben, Ben, Tian Ruze, Chu, Kong Gulong, etc. , are great founders. Although Zen is macroscopic, it praises pure land.

After Master Yongming, all the founders of Zen Buddhism clearly declared the Pure Land Sect, practiced and advocated the Pure Land Sect. For example, your great grandfathers such as Chang Luzong Zen Master, Tian Yi Huai Yi Zen Master, Zhao Yu 'an Zongben Zen Master, Datong Xi Zen Master, Zhongfeng Mingben Zen Master, Tianruwei Zen Master, Chu Shi Fan Qi Zen Master and Empty Valley Jinglong Zen Master all praised the unique victory of Pure Land Method.

Master lianchi took part in Yan Dawu's joke and chose this one instead of that one. If you succeed in pure business, Zen is complacent. People who have bathed in the sea must use the water from all rivers. You don't need to ask Chang 'an when you get to the Hanyuan Temple.

In the Ming Dynasty, master lianchi took part in the study of Zen master Xiao Yan Debao, and put Zen aside to specialize in pure land after he realized Taoism. Because if you can do online business, you can naturally get the benefits of Zen. It seems that people who have bathed in the sea must have used the water of all rivers; People have already arrived at the Yuan Dynasty Palace in Chang 'an, so there is no need to ask where Chang 'an is.

Since then, the great ancestors, such as Yi Yi, Interception, Shenggan, Mengdong, etc. , all the same. According to the time, the method must be funny. If it is not as good as it is, all beings will get it endlessly.

From then on, all the great founders were the masters of Hu Yi, Guanjie, Shengan and Mengdong. Because we should take corresponding measures according to the specific conditions of different periods. To carry forward Buddhism, we should adapt to the roots of all beings in different periods and watch machines tease and teach. If you don't do this, then all beings can't survive.

Since then, Buddhism has gradually declined. If there are many national reasons, the law will almost stop. Although you have knowledge, you can attack your own career. I couldn't help myself, so I stopped asking. Speaking of this, if you hear it, you will be embarrassed. Fortunately, there are one or two big hearts, printed and distributed. It is a great blessing to make the ancestral teachings immortal and make philosophers smell them.

Since then, Buddhism has gradually declined. Coupled with the constant civil strife and foreign invasion in the middle and late Qing Dynasty, the spread of Buddhism was almost interrupted by the invasion of cults and foreign religions. At this time, although they also had good knowledge, they were too busy with their own affairs to take care of the promotion of the pure land law, so they ignored the pure land. Occasionally, some people talk about pure land, but not many people can hear it, and not many people can practice according to the teachings. Fortunately, during this period, one or two Buddhist monks made great bodhicitta at home, and the Pure Land Sect was circulated in the world, which made the teachings of Buddhism endless, so that people who were destined later could read and smell the Buddhism. How lucky!

The younger brother put forward his home by expounding, but assumed that he was mediocre and bad in nature and guilty of Hong Shen. Therefore, I dare not get my hands on the second way of religion. But relying on Buddha's mercy, he lived on his inheritance, and he was quite convinced. For more than ten years, I've been wasting my time without any gains. However, from west to east and from north to south, it has traveled more than ten thousand miles.

I became a monk on the basis of Buddhism. I guess my roots are mediocre, bad and my sin is deep. Therefore, I dare not dream of studying Zen and teaching these two methods. Just to rely on the compassion of Amitabha, I have great confidence in the practice of studying in my next life. Although I have wasted more than ten years, I have not benefited from the Pure Land Method at all, but I have traveled back and forth from Shaanxi to Zhejiang and from Beijing to Putuo, and there are countless readers.

Those who pretend to be masters of various religions on weekdays, regard the pure land as filth, and are afraid that the pure land will pollute themselves, most of them are in a hurry at the end of their lives, calling me mom.

Among them, some people usually think that they are familiar with religion and pure land practice, which seems unclean and afraid of polluting themselves. At the end of their lives, most of these people are anxious and call their parents.

He had an honest head and kept the precepts to recite the Buddha, but he didn't believe it, and he didn't show up. They all died safely. What is the reason? Good is clarified by heart water and separated from confusion. Knowing the waves is urgent, because the Buddha's name embodies tínɡ. Therefore, cleverness is not as good as stupidity, and cleverness becomes a big mistake.

There are also people who are honest but keep the precepts and recite the Buddha. Even if the belief in Buddha's death is not extreme, there is no sign of fortune at the end of their lives, and they can all die peacefully. What is the reason? The reason is that the water of the soul is originally clear, and the former is confused because of differences; The latter, although the sea of consciousness is rough, is gradually calmed down by holding the Buddha's name. Therefore, the former is a person with superior wisdom, not as smart and stupid as the latter, but it has become a big mistake!

Pray for monks to develop bodhicitta and carry forward this law. If the Pure Land Sutra is thorough, why not? If you don't study hard, or you are afraid of breaking your sect and dare not say that you are sexually active, you will temporarily leave religion.

I only hope that you, a monk, will be bodhi and carry forward the Pure Land Law. How lucky it would be if the Pure Land Classics could be thoroughly studied! If you haven't thoroughly studied it, or if you are afraid of breaking the sect you have learned and can't call it a sex play, then you can put aside the work of Zen and teaching for the time being.

Anyone who advocates pure land should read it with peace of mind. So that meditation can restrain the pure heart without any ill feelings. The interests of the four people have been violated in order to investigate the reasons for the Buddha's partial praise. Then you will not be hindered by the door, but dare to give full play to your sexual ability in front of all Zen teachers without fear.

If you read the Confucian classics that preach pure land calmly, don't have the slightest idea of praising Zen and belittling pure land. We want to explore why the Buddha especially praised the pure land, and the four disciples respected the interests of the pure land. In this way, we will not be hindered by the views of sects, but dare to show the meaning of pure land in front of all scholars of Zen, religion, law and other sects, and there is nothing to be afraid of.

But there are many books of Pure Land Sect, and the most important one is only ten. 10. Interrupt questions, especially push or ask, point to the key point, combine theory, and be a founding father.

However, there are many books about Pure Land, the most important one is Master Ou Yi's Ten Essentials of Pure Land. Among the Ten Essentials of Pure Land, doubt gives birth to faith, which is particularly important: Volume VI, Pure Land or Question by Zen Master Tian Ru, Volume VII, Samadha's Direct Point of Buddhist Reading by Master Miao Ye, Volume X, and Yuan Hongdao's Theory of the Integration of Western Learning, all of which are the founders who have broken through the indomitable spirit.

In addition, The Record of Pure Land Sages records the past deeds of women as ancestors of bodhisattvas and evil beasts. After reading it, you will know that the four people in Zen teachings of past dynasties lived in pure land, such as the stars Gongbei and the water flowing eastward.

There is also Peng's Record of Pure Land Sages, which records the deeds of bodhisattvas, fathers, laymen, women, wicked people and animals in past dynasties. After reading it, I realized that the four disciples of Zen, Buddhism and Dharma all lived in pure land, just like the stars around Polaris, and many rivers flowed to the east.

The Pure Land written by Dragon Tree is concise and well organized, and it is the first book to be taken as a warning. If you want to benefit all beings, this book must not be ignored.

Pure Land of Dragon Tree is the first book to receive the initiative with simple words, comprehensive meanings, detailed words and complete jurisprudence. For people who generally want to benefit all beings, this book must not be ignored.

My brother once met a good son, but his life was only thirty-eight, and now it is full. Fear of impermanence (shū), so hold the Buddha's name and wait for death.

I once met a fortune teller who said: My life expectancy is no more than 38 years old, and now I have just passed this age. I am afraid that impermanence will suddenly come, so I hold the Buddha's name and prepare for death in advance.

If impermanence results, there is no future. I also want to avoid committing blasphemy at home, so I don't shy away. I just pick wild celery and offer it to rich old people who have a good meal. Pray for mercy to accept it and bless my state of Qin.

Suppose impermanence really comes, then we will never see it again. I also want to repent and wash away the sin of slandering Buddha at home, so I take the liberty to say a humble opinion and present it to you who are well informed, praying for mercy and acceptance and benefiting all beings in Shaanxi.

Carry out Yongming's orders and follow Lianchi's legacy. Let him live and die together and show the symbiosis of the west. Then the pure land will flourish, the clan style will not fall, all beings will be blessed, and the country will prosper. The so-called move flowers to earn butterflies, buy stones to get clouds. Book the sincerity of this drought and hope for rain, and use it to repay the celebration of Lianbang. Pray for the sea culvert, practice is very lucky, and all beings are very lucky.

According to Master Yongming's Four Bamboo Slips, abide by master lianchi's will: honestly recite the Buddha and don't change the subject. Let others live and die together, and all beings in the underworld and the tangible world coexist in the West. So pure land practice thrives and Zen style does not fall, all beings are blessed, and the national luck is always prosperous. The so-called: butterflies fly and flowers fly, and strange stones are bought to attract clouds. I wrote this sincerity like a drought begging for rain, and based on it, I imagined the celebration of returning to the Federation with you in the future. I sincerely hope that you can accept it, so practice is lucky and all beings are lucky!