Why does Song Huizong Evonne like to collect deodorant?

Before, I popularized the exclusive fragrance of a generation of Empress Wu Zetian, so today, let's see why Song Huizong also cherishes deodorization!

Bai Juyi admired it in the Tang Dynasty and ignited the fragrance of deodorization. Taoist priest looks like a fair-skinned young man, a first-class fairy. Incense is indispensable in the ritual activities of Taoist sacrificial altars. Incense to Wenda is a token of true spirit, which is recorded in the Taoist scriptures. Taoism is very particular about fasting with incense. Daomenxiang must be a natural perfume, and its purity is essential. Burn incense on the altar, such as Zhan Tangxiang, cogongrass rhizome, agarwood and Aristolochia root.

People are forbidden to burn sandalwood, benzoin and frankincense, but it is enough to burn only 100 kinds of incense, which can reduce the truth. The offender, it runs in the family, deserved it, and suffered for himself. The judge and Taoist priest reduced their life by three years.

-"The Heaven of Red Young Women in Taishang with Mixed Letters"

It is understood that the incense in China Taoist Temple is basically sandalwood or other incense because it has a history of hundreds of years. The incense in the Taoist temple now does not conform to the Taoist commandments. "Dezhen Xiang" is used for Taoist fasting, and "Imperial Jade Book is too clear" says that Dezhen Xiang: "It is a spiritual incense for offering sacrifices to the Emperor of Heaven." Song Zhu Hong's "Xiangpu" records that Dezhen Xiang was produced in the mountainous area of the South China Sea, and it was also said that it was produced in the state of Daqin. It is mentioned that "(deodorant)" is mild and non-toxic, and the air room is weird, and it burns on the main day. This is a typical Taoist method of burning incense to avoid filth. "Fairy Biography" said: "Burn it and feel the crane drop. Star, burn this incense first. Children can use it to ward off evil spirits. The fragrance was not very fragrant at first, but it was particularly beautiful when all the fragrances were mixed. " According to ancient records, the first incense used by Taoism to worship the Emperor of Heaven is Dezhen incense, which is called "the first incense".

Evonne (1082. 1 1 .2 ~135.6.4): The11th son, the younger brother, was the first in the Song Dynasty. He believes in Taoism, claiming to be the' founder of Daojun Emperor', building a large number of temples, setting up 26 Taoist officials, and offering Taoist salaries.

Song Huizong is obsessed with painting, drinking tea and incense. Song Huizong felt that painting, drinking tea and loving incense were better than the throne, and he was deeply involved. Because he advocates Taoism, the spiritual fragrance of Taoism is virtue and chastity. When he paints, he lights incense and attracts cranes, which is a good omen. He created a picture of a crane. Ruihetu is a realistic flower-and-bird painting recognized by Song Huizong, and it is also a rare "imperial painting" in Song Huizong. This painting stands solemnly on the Xuande Gate of the Capital of Song Dynasty, surrounded by colorful clouds. 65,438+08 cranes with different expressions circled in the sky, and the other two stood on the kiss of Miaoling. Looking back, the clouds around the sky and the palace are painted flatly, making the crane fly, with elegant posture and peaceful and auspicious atmosphere. After this painting, there is a narrative in Evonne's thin gold book. Ruihetu was once included in Xuanhe Ruilan Collection. When Jin Jun invaded the capital of song dynasty, the work was divided into a single picture scroll and spread out. During the Qianlong period in the late Qing Dynasty, it was collected in the Qing Palace, and Puyi was smuggled out of the palace and then lost to the northeast, eventually becoming the collection of Liaoning Museum.

Song Huizong hid paintings, calligraphy, treasures and incense in the inner hall of Xuanhe, which refers to the government agency responsible for precious historical relics during Huizong Xuanhe period in the Northern Song Dynasty. Xuanhe: Xuanhe (first year:119-last year: 1 125) is the sixth and last year in Song Huizong. The name Xuanhe was used for 7 years in the Northern Song Dynasty. In February of the seventh year of Xuanhe, Song Qinzong acceded to the throne.

The spiritual fragrance of Taoism is the fragrance of virtue and truth, which Song Huizong also likes to appreciate and collect. Song Huizong especially advocates Taoism. Zong Zun believed in Taoism, built a big temple, claimed to be the founder of Daojun Emperor, and often invited Taoist priests to visit fortune-teller. His birthday was May 5th, and the Taoist thought it was unlucky, so he changed his name to10+00. His zodiac sign is a dog, so killing dogs is forbidden in Bianjing City.

He searched for Taoist books many times, set up a classics department and sorted out Taoist books. Zheng He Wan Shou Taoist Collection is the first complete collection published in China. The History of Taoism and the History of Immortals ordered by him are also the largest biographies of Taoist history and deified figures in the history of China. Song Huizong also personally wrote books such as Notes on Tao Te Ching, Notes on Virtue True Classics and South China True Classics, which provided complete information for the study of Taoist books in China.

Song Huizong thought that drinking tea with fragrance was a state, so the Song Dynasty was an important stage in the evolution of tea affairs in China, and tea ordering, tea fighting and tea ceremony prevailed. Song Huizong is good at tea art and has ordered some tea for his lieutenants many times. Cai Jing's Taiqing Lou's Banquet records that he "served Xige, personally mixed tea and gave it to the left and right". According to Fan Xiong's Records of Tribute Tea in Xuanhe Beiyuan, during Huizongzheng and Xuanhe years, Beiyuan also baked a large number of tribute teas worthy of the name, such as Jade Qing. The greatest contribution to China's tea affairs is Daguan Tea Classic, which is one of the classics of China's tea books and has been quoted by tea people in past dynasties.

The preface to Daguan Tea is divided into 20 items: real estate, season, picking, steaming, manufacturing, identification, white tea, roller, lamp, basket, bottle, ladle, water, point, taste, fragrance, color, Tibetan baking and product name. The discussion on adaptability, processing, cooking test and quality is quite practical. One of them, especially about the tea order, recorded the representative tea art popular in Song Dynasty in detail, which provided a basis for future generations to understand the tea order in Song Dynasty.

Today, people like to drink scented tea, which has become a health fashion. However, the fragrance of incense is not degraded. As a leguminous vine, it requires high growth environment. At present, a small amount of Dalbergia odorifera has been found in Hainan, Myanmar, Laos and other places, but it has also been cut down and is facing extinction. It is even more difficult to reduce the fragrance. It took 60 years to make incense, and there are dozens of smells. With the change of temperature, at Guangdong International Dalbergia odorifera auction, thousands of kilograms of Dalbergia odorifera butter lobules from Myanmar were sold in millions after several rounds of fierce competition. According to an insider, Sammo Hung, an international superstar, used to wear tens of millions of dzi beads, but now he especially likes Dede Zhenxiang's bracelets.