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What would it be like to be born in ancient times?

There are two kinds of anti-bones:

One is the material, which refers to the occipital bone, also known as the back bone. The protruding part above is called "brain spoon". A person has a protrusion behind his lower ear, which is called "complete bone". Some people's occipital protuberance has the basis of bone prevention. Looking at their heads from the side, they look like deliberately exaggerated question marks. At the same time, anti-bone can also refer to a person with a particularly prominent forehead, which is called frontal anti-bone, commonly known as "the head of a child" in folk;

The other is spiritual. In ancient feudal society, it refers to those pagans, unfaithful and unjust people with rebellious spirit. In fact, these statements seem to have accumulated historical wisdom, but many people know that this standard is unreliable. However, due to the influence of traditional culture, people tend to be religious or superstitious when they lack understanding of the nature of reality. They even used it as the basis for major choices.

In modern society, anti-bone has become a symbol of courage to create and quick thinking. There is a saying that there is a bone in the head, and there is nothing in Wan Li. In the hit drama "Famous Works through the Ages", Li Da's skill is anti-bone, which is called strange bone by fortune tellers. If it comes out 500 years later, it will be a great achievement in the future. Even if he can't ascend to the throne, he is also a generation of princes. According to Fengyunzi's method, there is a bone in the back of the brain. In the future, you will be admitted. It is said that Li Zicheng and Li Shimin were born with anti-bones.

Some people call a rebellious head treason. The most familiar phrase "there is a bone behind my head" comes from the Romance of the Three Kingdoms. In Chapter 53 of the book, "Guan Yunchang Released and Sun Zhongmou War", when Guan Yu took Changsha, Huang Zhong was pushed down by Han Xuan, the satrap, because Yang's arrow was not used to shoot him. At this critical moment, a general flashed outside the account, and Han Xuan was killed with one knife, saving veteran Huang Zhong. This man is Wei Yan, a famous soldier in Shu and Han dynasties when the warlords separated. However, when Guan Yu led Wei back, Kong Ming "ordered thugs to tear it down and cut it". Liu Bei asked why, and Kong Ming said, "I thought Wei Yan had an anti-bone behind his head ... so I cut it off." Wei Yan saved his life, but it was never used much again. After Zhuge Liang's death, Wei Yan rebelled, and Ma Dai was ordered by the military adviser to be beheaded in front of the army. The Romance of the Three Kingdoms arranges this plot to prove that Mr. Zhuge has the ability to know people before bones. The novel does not depict Wei Yan's concrete skeleton, so we can think that Mr. Kong Ming decided to stand on the skeleton according to his spiritual temperament. The real Wei Yan in history is a general, but he is "highly sexual". In today's words, he is proud of his talent. It is precisely because of this that Zhuge Liang did not reuse him, which led to an inexhaustible supply of Yan. The so-called "turning your head against your bones" is really an unjust case. After Wei Yan was killed, Zi Tong Zhi Jian clearly pointed out that Wei Yan was "unintentional", which showed that physiognomy played a political role and was often used by politicians as a tool for the movement of creating gods. Another said that Zhuge Liang was most afraid that Wei Yan would only recognize righteousness and not recognize people's character and destroy his plot: 1. Zhuge Liang knew that assisting Liu Bei was to set history back. It is natural to change the dynasty, and the end of the Han Dynasty should be replaced by Cao Wei. In fact, the same is true: before Battle of Red Cliffs, the great cause of Cao Cao's reunification was only Sun Quan, but at that time Sun Quan had to surrender. In order to repay Liu Bei's kindness, Zhuge Liang defended the Three Kingdoms for 72 years (from Battle of Red Cliffs to Wu's demise), which delayed the reunification of China for 72 years and plunged China into 72 years of war. Zhuge Liang knew that he had violated the historical trend and wanted to make up for it quietly with his own ability. Starting from assisting Liu Bei, he took advantage of the actual conditions to control the power of life and death of Shu, and arranged a road of extinction for Shu: if he did not train civil and military successors, it would be inevitable that "Shu had no generals and Liao Hua was the pioneer" until Zhuge Liang died and Shu born to die; The second is to let Shu be defeated by A Dou. Liu Bei knew that his son A Dou was an emperor who was unable to help him. On the surface, it is to let Zhuge Liang help Dou, but in fact, it is to let Zhuge Liang be the emperor to save Shu. However, Zhuge Liang's refusal was tantamount to giving Shu a thorough death sentence. 2. Zhuge Liang is most afraid that Wei Yan, who only recognizes justice and denies people, will eventually destroy his plot. (1) Zhuge Liang is most afraid of two people. First, Guan Yu, whether right or wrong, only recognized his brother Liu Bei and ignored others, and didn't care about Zhuge Liang at all. But as long as Liu Bei's family has always been emperors, there is no fundamental contradiction between Guan Yu and Zhuge Liang. Second, Wei Yan, as long as he knows what is right and wrong, must be fair: his first appearance was to bravely open the city gate to meet and rescue Liu Bei, who could not bear to leave the lives of the people behind, and his second appearance was to kill the satrap to protect the local official Huang Zhong. Let's take a look at this Wei Yan. In addition to justice, it is justice. Justice is so good that even his immediate superior, Taishou, dares to kill him, which poses a potential threat to his accomplices. Zhuge Liang means to eliminate future troubles first. How can we get rid of Wei Yan? You have to find a reason that convinces the public, and it's better to find a reason that everyone doesn't understand. That's why you made up a long-standing "anti-bone" lie. The reason for this objection is to kill two birds with one stone: even if the plan failed at that time, Wei Yan can be recognized as a "rebellious" person in public, and it will be easy to kill him in the future, just like our current education, as long as we first determine that the children we don't like are bad/born, and then punish the bad/born at will, it will be very convincing; Also, just like bad/bad, as long as a certain sex is "rebellious", it will always produce rebellious psychology and behavior, and it is easy to get rid of Wei Yan "justifiably". Zhuge Liang knew that no one could control Wei Yan except Liu Bei and General Wu Hu. Wei Yan failed to get rid of it before his death, and he should get rid of it after his death, so that no one would hinder his plan to destroy Shu, which is why Zhuge Liang had a trick up his sleeve to let Ma Dai kill Wei Yan at close range after his death.

In reality, in China in the middle and late 1950s, two people were denounced by the Supreme People's Congress as "disloyal to their heads", one was the founding father Peng, and the other was the water conservancy expert Huang Wanli. When the country decided to build Sanmenxia Reservoir, some people expressed their support (although some people have objections, it is hard to say clearly). Only he resolutely opposed it and was labeled as a rightist. 1959 when the Lushan meeting criticized Peng, Mao Zedong said Peng: "Huang Like Wanli, you have a bone in the back of your head." As a matter of fact, these two people, who are called "anti-bones behind their heads", are both loyal patriots and the backbone of the Republic. Their "turning their backs on their bones" is really a fearless spirit of being extremely responsible to the people. Therefore, in modern society, people with rebellious mentality are generally considered to be talented and intelligent, but this is more spiritual. Refers to people who are innovative, dare to create and can make great achievements in the future, such as Edison and Einstein.