What are the contents and historical origins of the sixty-four hexagrams of the Book of Changes?

Nowadays, many friends in life attach great importance to divination. Of course, many divination images have certain basis. The sixty-four hexagrams in the Book of Changes are the beginning of China's divination. I believe that many friends who love history also attach great importance to the sixty-four hexagrams in the Book of Changes, but some friends don't know much about the orientation map of the sixty-four hexagrams in the Book of Changes. Let's take a look at it next.

Orientation map of sixty-four hexagrams in Yijing

If you want to better understand the orientation map of the sixty-four hexagrams in the Book of Changes, you must know something about the sixty-four hexagrams. You should know that the sixty-four hexagrams of the Book of Changes are divided into thirty hexagrams of the upper classics and thirty-four hexagrams of the lower classics. Counting from bottom to top, the bottom is called "beginning", followed by "two, three, four, five" and the top is called "top". In addition, the upper two represent "heaven", the middle two represent "man" and the lower two represent "earth", which is the so-called trinity of heaven, earth and man. The formation of the sixty-four hexagrams in the Book of Changes itself contains all the life experiences of countless generations of ancient people and their wisdom in exploring all unknown fields. The process of ancient people's understanding of fate is from ignorance to knowledge, to mastery and practice of law, and finally to integration with heaven.

The specific content of sixty-four hexagrams

1, Ganweidian 2, Kunweidi 3, Shuileitun 4, Shanshuimeng 5, Shuitianwei 6, Tianshui Litigation 7, Dishuishi 8, Land-Water Ratio 9, Toyota Small Livestock 10, Tianzelu1,Ditiantai1.

35. Tiedijin 36, Tiedijin 37, Huo Feng Family 38, Huoze Gongjing 39, Shuishanjian 40, Leishui Hydrolysis 4 1, Shanze Loss 42, Lei Feng Benefit 43, Zetianxuan 44, Tianfengtuo 45, Zedi Extraction 46, Difengsheng 47, etc.

The history of the sixty-four hexagrams in Zhouyi

The Book of Changes and its sixty-four hexagrams are great masterpieces. Confucius read the Book of Changes, Wei compiled three verses, and even The Analects quoted the words of the Book of Changes in many places. The Book of Changes is one of the oldest, most authoritative and famous Confucian classics in China, and it is the crystallization of the wisdom of the Chinese nation. It is also called the Book of Changes for short, including classics and biographies. The books divination and Zhouyi originated from the practice of divination in Oracle Bone Inscriptions. Perhaps at the end of the Shang Dynasty, Zhou Wenwang wrote down the hexagrams in the sixty-four hexagrams system. Later in the Spring and Autumn Period, Confucius' disciples inherited Confucius' discovery of Zhouyi and wrote Yi Zhuan. When Qin Shihuang burned books to bury Confucianism, Lisi listed it as a medical skill and handed it down.

I believe you have a general understanding of the orientation map of the sixty-four hexagrams in the Book of Changes. We can see that the orientation map of the sixty-four hexagrams in the Book of Changes is complicated, so if we want to have a deeper understanding, we must be familiar with the history and content of the sixty-four hexagrams in the Book of Changes, which requires a long time of research.

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