Does Buddhism believe in fate?

Amitabha! Brother, there is no such name and word as fate in Buddhism. This word is the mantra of people all over the world! People in the world don't know the truth, but they can feel that there is a force controlling everything, but they don't know what the root cause is.

In Buddhism, we call this fate that the world thinks, the law of cause and effect. Life is like a cause, and luck is like a cause. With seed cause and sufficient cause, it will naturally bear corresponding fruits. All sentient beings can't escape this law of fate!

So where did this fate come from? It comes from our own creation. Each of us can feel a force pushing us, just like being in the sea and rolling involuntarily with the huge waves of the sea. We don't want to be angry, but we can't help being angry; We don't want to be angry, but we can't help being angry; We don't want to be sick, but it's always hard to stay away; We don't want to get old, but aging is the fate that each of us has to face. ...

In Buddhism, this force is called karma. It comes from our own illusory professional practice. This is infinite karma!

How can we jump out of this strange circle of fate?

We know that all the experiences and events in our life, from the inside to the body and mind, from the outside to the world, come from the law of cause and effect, whether we are reporting ourselves or according to the press. Everything at the moment is caused by maturity; Everything now is man-made, and it has planted seeds for the future.

As the Buddha said: monks, the present is the cause, the present is the fate, and the present is the result. Don't be paranoid. If we cling to temporary reasons and ignore temporary effects, we will never give up our artificial heart and keep climbing and choosing. If you don't enter your heart, you will never be free. Sticking to the present will lead to results, ignoring the present will be doomed, and we can't afford the magical effect of the present.

We constantly make choices, do things, and rotate in six ways. Adhere to the good law, you will be born with happiness and return to rotation; If you stick to the evil-making law, you will have three evils, eliminate karma and return to reincarnation.

Therefore, knowing good karma is the foundation of all life and death cycles, and the cause of good and evil is inseparable.

How to jump out of such a rotation of good and evil? Only stop all artificial thoughts. If you deeply understand the law of emptiness, you can grasp emptiness with colorless body and mind and naturally stay away from everything. If you break my control, you will be freed from the six ways and become a Hinayana saint!

If there are sentient beings, they can make bodhi wishes that benefit all sentient beings infinitely, and they are willing to collect all good dharma for all sentient beings to get rid of the pain of life and death. Even if they prove that I am empty, they will not take empty dharma as the result. The Mahayana Bodhisattva is also widely practiced, and all sentient beings are predestined. Although diligence can make up for mistakes, it is endless, but it is not limited to one law and one phase. Although there is no limit to all beings, there is no limit to the number of people. In this way, the future of the walker will surely prove to be the perfect Buddha fruit of Fu Hui.

Leaving under the temptation is only a good law in the world, not a Buddhist law. Of course, the good dharma in the world is also very good, but it is not a liberation method taught by the Buddha and is not suitable for spreading in the name of Buddhism.