What is the core idea of Zhouyi?

That is, those who are reasonable. Also called coherence and clarity.

Yes, the road is the "communication" between China and the West (general epistemology and empirical analysis philosophy).

I have to mention Taoism, Confucianism and Mohism.

"Tao" is a metaphysical ontology, which is easy to create from scratch. "Reason" is a physical device. The original meaning of a device is a device, but it refers to the order, truth and system of things. Metaphysical and metaphysical things that gradually become clear. ("Yi Shuo Gua": "It is based on the way of establishing heaven, saying yin and yang; The way to stand on one's feet, softness with rigidity; The way to establish people is benevolence and righteousness; It is not only three talents, but also two, so "easy" is awkward. " The general idea is that heaven, earth and man are two opposing factors, and hexagrams are a series of symbols symbolizing natural phenomena and personnel changes in Zhouyi, which are composed of yang and yin, and three hexagrams make up a hexagram. That's what "three talents and two talents" means.

This is not our usual word. Heaven is a cosmic system, earth is a natural system, and man is a humanistic system. Gossip should be a system of mutual similarities and differences, denying variability and transforming it into constant movement and development.

The essence of change is to lead to reason. Clear organization.

Philosophy of empirical analysis. Mozi was also the founder of China's logic. He called logic "debate" and regarded it as the thinking law of "distinguishing similarities and differences, distinguishing right from wrong". In his view, people use thinking to understand reality and make judgments that are nothing more than "the same" or "different", "yes" or "no". To this end, we must first establish a rule to distinguish similarities and differences, right and wrong, and use this as a standard to measure and judge. If it is "yes", it is "no" if it is not. This judgment is "indispensable". People use thinking to understand things, and the judgment of the same thing is either "yes" or "no" There is no third possibility, it can't be both "yes" and "no", and it can't be both "yes" and "no" or both. In modern logical terms, this is law of excluded middle's law of harmony and non-contradiction. Therefore, China's philosophical system is based on the dialectical unity of Tao, theory and debate with the Book of Changes (Xue Yuan, China) as the core.

I have answered this question elsewhere:

There is a saying in the Four Classics of the Yellow Emperor of the Huangdi School under Xia Ji: "The Tao gives birth to the law, and the gains are lost, and those who understand it are also clear. Therefore, Taoists dare to commit crimes and legislators dare to abolish laws. They can lead themselves to the rope, and then they will know the world without being confused. " The jurisprudence of "Dao-Xing" and "Jiao" generated by the three talents from their infinite understanding of ontology is an integral part of society and a reflection of social relations. Hegel's Principles of Philosophy of Right says: "Law can be divided into two categories, namely, natural law and law. Law is based on legislators' understanding of objective laws, that is, natural laws. " This is the law (that is, China's way of law).

"Four seasons, the principle of heaven and earth. The number of the sun, the moon and the stars in the morning (Chen) is also the discipline of heaven and earth. " Explain that the laws of nature cannot be violated, then we must criticize and reflect on the "principle of heaven and earth" in order to establish ourselves, govern the country and level the world. Righteousness is the foundation of all things. To follow the principle, we must start from scratch, be a broker, prohibit logging as a crime, and go to heaven and earth. Guanzi inherits this idea and leads to the idea of division of labor among economy, scholars, agriculture, industry and commerce. Legalist Han Feizi attaches great importance to Laozi's Classic of Tao Te Ching (understanding the old), so that he can have law, power and power!

Realization problem: Confucius' "My Tao is consistent" and "Benevolence" is also. Inner national moral sentiment.

It can be achieved through external behaviors (Tomb-Sweeping Day visits graves, celebrates China Festival, is polite and reasonable, and respects the old and loves the young). It's just that we're just defending it, because I'm from China.

Mr. Zhang said: "For the future development of science and China's contribution to world culture, these seeds must be preserved and never destroyed." . Mr jin yuelin said: "Emotion ... the way to bottle new wine in old bottles", and Mr. Mou Zongsan said: "Western learning can gain scientific knowledge, and middle school can open the source of value for us". Mr. Lin Yutang said, "The western mind is China's mind".