How did Yunju Temple develop in Jin Dynasty?

From the Jin Dynasty to the Jin Mingchang period, Yunju Temple did not stop carving scriptures because of the change of dynasties. 1 180, Qian succeeded the abbot of Yunju Temple and changed his dharma name to Zen. Yong, the son of Jin Shizong and the uncle of Zhang Zong, carved "Jia Yi Agama" and "Za Agama" on the occasion of his abbot. After the Liao Dynasty, Jin people carved the Khitan Tripitaka, which was published in the Liao Dynasty, so it was left to future generations.

Qian yao told Yunju Temple to "rebuild the corridor, instead of building a monastery for monks, and make the western kitchens look brand-new". At that time, Yijingyuan in Changxiang City, Lingyan Temple in Lee Ha and Kaihua Temple in Kaiyang all asked qian yao to be the founder.

12 15 years, Mongolian troops attacked the capital of central Liaoning. After the reunification of Dayuan, Yunju Temple gained the attention of the rulers of Yuan Dynasty.

13 15, Yuan Renzong ordered Dong Ajian, a court official, to make a pilgrimage to Zhuozhou in person, and stopped by Yunju Temple to check the stone scriptures. After Dong 'e returned to Beijing in the Ming Dynasty, he invited a large number of scriptures to be hidden in Yunju Temple.

In the Yuan Dynasty, during the reign of Yuan Wenzong and Yuan Ningzong, Yunju Temple was restored on a large scale and ended at 1332.

134 1 In April, Yue Hui, a Korean monk, restored the Huayan Hall in Shijingshan, and made up five damaged scriptures in the hall.

At the beginning of the founding of the Ming Dynasty, Zhu Yuanzhang, the founder of the Ming Dynasty, sent a famous monk, Daoyan, to visit Yunju Temple on 1388. Tao Yan was impressed by Sui Jingwan's pioneering work in engraving scriptures, and wrote the poem Shijingshan on the stone wall of Huayantang.

1428, Chen Hemo, a representative of Quanzhen Sect in the north and Fangzheng Sect in the south of Taoism, collected 8 pieces of four stone carvings, including the Jade Emperor Classic of Taoism, and sent them to Shijingshan to be hidden in the seventh cave.

1393 and 1444, the Ming government restored Yunju Temple on a large scale. During the Yongle period of the Ming Dynasty, Sangye Bala, a Buddhist monk in the Middle Tianzhu, restored Dongyu Yunju Temple, renamed it "Dongyu Kannonji" and became the abbot of the temple.

Sanbarbara was the first Indian monk to serve as abbot of a Buddhist temple in China. 1405, he led the envoys of various countries to pay tribute to the Ming government and was received by Emperor Yongle in Nanjing. He was named "Master of Western Buddhism" and was allowed to preach and practice freely.

After that, Sangye Bala lived in Chongen Temple in Beijing, where he taught Sanskrit to officials. Many princes and ministers voted for him and cut their hair into monks. He also overhauled Chong 'en Temple at 1436.

After the death of Santa Barbara, the pagoda was buried in Qingfeng Ridge of Jinxianglu Mountain near Yunju Temple in the East. Santa Barbara spread the secret Mahayana Buddhism. It is clear that after the reconstruction of Dongyu Temple by Sang Barbara in Yongle period, the abbot of Dongyu Temple, Li Tigan Ziluo, and the abbot of Xiyu Temple, Chen Tixili, were disciples of Sang Barbara, thus setting a precedent for Indian monks to be abbots of Buddhist temples in China.

1592, a generation of eminent monks from Wutai Mountain went to Lei Yin Cave in Shijingshan to attend the Dharma Meeting, and found that the cave was paralyzed, the stone scriptures were thin and eroded, and three pieces of meat relics were raised in the stone letter under the stone in Lei Yin Cave. So, with the financial support of Empress Li Caifeng and others in the Ming Dynasty, Master Zhenke redeemed the Bone Pagoda and Xiangshu Temple, and bought 500 acres of Xiazhuang for Xiangshu Temple.

In addition, Master Zhenke also called together the abbots and deacons of Yunju Temple in the east and west, gave a strict admonition, reiterated the precepts, and then cleaned up the rules.

From the end of Wanli period of Ming Dynasty to the years of Apocalypse and Chongzhen, Shaman Zhen of Xing Wu persuaded southern bureaucrats in Beijing, such as Ge Yilong, Zhao, Dong Qichang, to engrave Buddhist scriptures on the small stone tablet of Deng Shi Temple in Beijing, and then sent them to Shijingshan for safekeeping, totaling more than 10 volumes. A new cave was opened on the left side of Lei Yin Cave, and these stone inscriptions were hidden in it.

163 1 At the beginning of the year, Dong Qichang, a famous calligrapher in the Ming Dynasty, wrote the word "Bao" in the newly opened cave, so the cave is also commonly known as "Bao Cave".

At this point, the stone carving of Fangshan Yunju Temple, which lasted for thousands of years, came to an end.

Yunju Temple in Qing Dynasty was changed into an authentic temple in Lin Ji, which was handed down from generation to generation. 1672 finally ushered in the abbot of Shibo. Master Inbo was later honored as the ancestor of Yunju Temple.

According to the master's account, when he was seven years old, he was sent to Tianxian Temple by his parents, and then he was given an anklet in Beijing People's Temple. He entered Yunju Temple at the age of 40, inspired by Buddhist monk Dabo from Tianjin Rulai Temple.

Master Bo was a famous monk in the Kangxi period of the Qing Dynasty, and he was famous far and near. Once Emperor Kangxi personally asked about his magic power and gave him 30 taels of platinum.

Under the auspices of Master InBev, Yunju Temple has repaired and built more than 200 temples, meditation halls, huts and kitchens, and repaired the buildings such as Xiyu Temple, Dongyu Temple, Tang Meng Temple, Yunju Temple Twin Towers, Tan Jie, Shijingshan Tibetan Sutra Cave and Storm Platform.

Since then, the second-generation Tong Yuan Master who started the mountain again has inherited the master's legacy, and the reconstruction project of Yunju Temple was completed on 1698.

Tong Yuan's disciples opened the third generation mountain again, spreading the authenticity of Lin Ji to the thirty-fifth generation. Master Chen is also a successful abbot, who moved the altar of sorrow, built a double-walled monk's house and built a sutra depository.

When Yunju Temple flourished, it was the heyday of Qing Kanggan. Later generations called Yunju Temple the "Three Fairs" after Tong Yuan, Chen Chen and Guang Tai in the first three generations of the Qing Dynasty, and placed its remains in three similar earth-covered pagodas, all of which are east seats, stone-covered bucket seats and earth-covered pagodas. The tower gate is a thirteen-treasure tower with a height of 7 meters, which is juxtaposed with Yunju Temple.