Does fortune telling break the conversion _ does fortune telling break the conversion ring?

When converting, why is the master still eight characters?

The so-called eight-character arithmetic is not advocated by Buddhism at all. Even this kind of behavior, together with fortune-telling and official robes, was denounced by the Buddha as a bad life, which was recorded in Agama in detail. The original text is as follows: ———————————————————————————————————————————————————————————————————————————————————————————————————————————————————————————— The Brahman eats the line shielding method. Evil lives alone. Look at men and women. Good luck is ugly. There are also phase beasts. To raise money. Shaman Gotama is nothing. Such as Yu shaman. —————————————— So, any teacher who asks you for eight characters must destroy three conversions. Begging him to quit, I can't quit. The following are the contents of three transformations: ———————————————————. Never convert to supernatural forces.

Self-conversion never converts to heterodox classics.

Convert to a monk. Do you need to convert to pagans? ———————————— It is mysterious to tell people fortune with eight characters, which in itself belongs to the act of destroying the second article, using the methods in heretical classics to tell people fortune, so as to attract believers. In fact, the decline of Buddhism in modern times is caused by these messy superstitious behaviors, which must be banned, and laity should not follow suit. A sarcastic remark by others is called "Monks don't do strange things and laity don't come to worship", which is exactly this phenomenon. Although ugly, it is also amazing. Buddhism needs the cooperation and efforts of monks and laymen to embark on the road of true faith. In addition, to be honest, fortune telling is really accurate, but most fortune tellers cheat money. Instead of trusting them, it is better to believe in Buddhism, believe in yourself, and change your destiny with Buddhism and your own practical actions. Of course, there is another situation where the Buddha allows disciples to read heretical classics, that is, after the Buddhist disciples themselves have completed their practice, he goes to read heretical classics in order to understand them and guide them to gradually enter Buddhism in a way acceptable to them. (Master Xuan Ruo of the advisory group revealed)