What's the difference between Taoism not asking for years and not asking for longevity?

There is basically no difference between not asking about the year and not asking about the birthday. They all mean not asking about the age.

The complete statement is: "Don't ask the year, don't ask the teacher, don't ask the practice."

And some said, "One doesn't ask about longevity, the other doesn't ask about worldly things, and the third doesn't pull home." The two statements are different, but the meaning is not much different.

The explanation is as follows:

1, the first sentence of the two versions has the same meaning, that is, regardless of age, Taoism pursues soaring in the daytime and stresses immortality, and it is impolite not to ask age.

2. Don't ask the teacher, that is, don't ask who the teacher means. It was decided by accident, and the Taoist priest would think that the immortal had descended to earth and would not tell others at will; Only those who will not be begged to be disciples; It means that Taoist priests emphasize self-improvement since since the enlightenment, and it is impolite to ask people what methods to practice and what merits to practice.

It is also impolite not to ask the common things in common things. Common things mean "What do you usually eat", "How to go to the toilet in the mountains" and "What time do you usually go to bed and get up".

4, don't pull home means don't tell the Taoist about your or others' vulgar things. The Taoist only cares about how to rank in the immortal class. If you pull home, it will distract the Taoist from practicing and be disrespectful.

Extended data

? Taoist priests are independent and self-reliant in life and economy. They regard abandoning their families and children to become monks as a sin and shirking their responsibilities.

Under the guidance of kindness, frugality and resignation, they are virtuous and not easily confused by material desires. They are proficient in piano, chess, calligraphy and painting, modest but not weak, and flexible in mind. Taoist priests mostly study martial arts and practice medicine, and learn Taoist classics such as Xuanmen morning and evening classes, Daodejing and Zhuangjing every day.

Taoist priests have the difference between becoming a monk and not becoming a monk. Those who don't become monks are also called laymen. Before the Jin and Yuan Dynasties, monks were not monks, and there was no monk who had to become a monk. After the establishment of Quanzhen religion in Jin Dynasty, the system of becoming a monk was formulated. Taoists are divided into Quanzhen and Zhengyi schools.

Quanzhen Taoist is a monk, unmarried, vegetarian and lives in a Taoist temple. Men are the avenue, and women are the kundao. They all have long hair, which can be tied into a bun on the top of the head and worn with a crown. Beards grow on the main roads.

Orthodox Taoists can get married and eat meat. Most of them are monks who don't become monks, also called fire monks, and a few are monks. Orthodox monks who don't become monks, some are active in temples, and some are Buddhist monks without temples.

Generally speaking, Taoist priests without temples usually wear vulgar clothes and live at home. Zheng Duo is a male, without long hair and beard, and his hairstyle is the same as that of a layman. When they don't wear Taoist costumes, they can't see that they are Taoists. There are many differences between Quanzhen School and Zhengyi School in teaching methods and scientific instruments. For example, Quan Zhen coach Neidan, the orthodox school uses spells in their scriptures.

There are even more differences in rituals, the key points they do and their respected ancestors. For example, an obvious difference is that orthodox disciples have to be taught to become qualified Taoist priests, while Quanzhen disciples have to preach precepts. There are strict rules for giving and preaching precepts, and the ceremony is very grand.

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