Xuan Di, Emperor of the Han Dynasty, said: "The Han family has its own system, which is based on the hegemony of Taoism. How can it be pure moral education and weekly politics? " How to explain "overl

Xuan Di, Emperor of the Han Dynasty, said: "The Han family has its own system, which is based on the hegemony of Taoism. How can it be pure moral education and weekly politics? " How to explain "overlord and miscellaneous"? "Overbearing" means legalism, "kingly way" means Confucianism, and "Taoist overlord" means the combination of Confucianism and law, moral politics and the rule of law. Specifically, it is Confucianism outside and law inside, Confucianism outside and law inside.

Xuan Di, who has rich political experience, has realized that if the "virtuous" prince ascended the throne, it would inevitably lead to the decline of the Western Han Dynasty.

Although the Western Han Dynasty was ostensibly "exclusive of Confucianism", in fact, the principle of governing the country was "Confucianism outside, law inside" and "dominance of Taoism". Influenced by Confucian scholars since childhood, the prince's policy of "pure moral education" will inevitably lead to disaster.

Extended data:

Confucianism clothed feudal rulers with kindness; Internal law provides a strong backing for the autocratic rule of the rulers. From the institutional point of view, the Han Dynasty inherited the Qin system to a great extent.

From the exquisite degree of legal provisions in the Han Dynasty, we can also see the strong atmosphere of legalist politics in the Han Dynasty. The Chinese law directly inherits the Qin law, and the biggest feature is strictness.

During the period of Emperor Wu of the Han Dynasty, politically and economically,

There is an urgent need to further strengthen centralization, and the Confucian thought of unity and the ethics of monarch and minister are more suitable.

This political need.

Thus, in the ideological field, Confucianism finally replaced the dominant position of Taoism. At the same time, for rulers, only by paying attention to the name and tactics of punishment and practical results can they have absolute power and effectively control their own officials.

In view of the taboo that Qin died of legalism, he preached Confucianism.

In legalist thought, rewards and punishments are used as a means of rule.

References:

Baidu Encyclopedia-Confucianism outside and law inside