What does gossip mean? Career, martial arts, healthy personality. ..

When the king of Xihe River was alive, he looked up at the sky, bowed his head and looked at the land of Dharma, watched the articles of birds and beasts, and observed the suitability of the land, far and near, and began to draw gossip.

Eastern Xia is Fuxi, and Eight Diagrams is the natural law summarized by Fuxi, so throughout the ages, ancient astronomy, geography, military, medicine, martial arts, qigong and architecture in China will be explained or further improved by Eight Diagrams.

There are two ways to draw gossip in the Book of Changes. One of them is: "In the past, when the King of Xi family was alive, he looked up at the sky, looked down at the Dharma and the land, observed the articles of birds and beasts, observed the suitability of the land, took all the bodies close, took all the things far, and began to draw gossip." Sima Zhen, a historian in the Tang Dynasty, Supplementary History &; # 183; This is an article quoted in Huang San's biography. This means that Fu observed the movements and changes of various things in nature, summed up their laws, and created a picture for divination. Two: "Dragon and horse draw negative images from the river, while saints draw negative images and draw gossip". This sentence means that there is a dragon horse, carrying a river map, coming out of the Weihe River. Fu drew eight diagrams with reference to the river chart method. These two different views made Ouyang Xiu in Song Dynasty doubt the authenticity of Fu's Eight Diagrams.

Dragons and horses are auspicious animals. There is a dragon and horse statue in the west of congenital temple. The written record of the river map can be found in Zhouyi, and the time will not be later than the battle map. But the pictures we saw only appeared in the Song Dynasty. The river map is composed of black and white dots according to a certain law, in which 25 white dots represent the sky and 30 black dots represent the earth. There are white dots 1 inside, black dots 6 outside, indicating natural water, accounting for 60% of the earth, black dots 2 inside and white dots 7 outside, indicating that the earth is born with water, accounting for 70% of the earth. There are three white spots in the east and eight black spots outside, which are called Tiansan Tree, covering 80% of the land, four black spots in the west and nine white spots outside, which are called Disi Gold, Tianjiucheng, five white spots in the middle and ten black spots, which are called Tianwu Tree, accounting for 10% of the land. Generally speaking, the river map is likely to be a digital five-line orientation map. Five elements with five sides, oriental wood, southern fire, western gold, northern water and central soil. Tianyi Pavilion in Ningbo, Zhejiang Province, founded a private library for Fan in the Ming Dynasty, named after Tianyi, which originated from Tian Yisheng's Water of the River Map. It should be said that the river map is related to bearing, and innate gossip is related to bearing. Kungua means that the earth is in the north, and Gangua means that the sky is in the south. Some words in our words, such as all over the world, have a lot to do with the orientation of gossip. Things have changed from orientation to a synonym for things, which is also different from gossip, because the East is wood and the West is gold. There is also a gossip principle in the Book of Changes: "It is easy to have Tai Chi, there are two instruments, and the second instrument gives birth to four elephants, and the four elephants give birth to gossip." This is a philosophical exposition of the emergence of rumors.

Gossip is also called gossip. Suiren ruled by knotting, and the eight-legged rope may be the evolution of knotting notes. In a word, there should be more than one source of gossip, but the crystallization of collective wisdom accumulated by ancient China ancestors for a long time.

The meaning of gossip

What is gossip made of?

Gossip is a combination of yang and yin. Make friends with stubborn people. The hexagrams just hung up, and the ancestors gradually mastered some natural laws in the process of labor. For example, the movement of the sun and the moon, the change of seasons, the rise and fall of vegetation and so on. In other words, they realize that the composition of the world, first of all, heaven and earth, day and night, men and women, and so on are all one-to-one existence, and they have the concept of yin and yang. Then, the most basic concepts of yin and yang are expressed by single and double, that is-and-. If you add two hexagrams instead of each other, four hexagrams will appear; if you add another hexagram, eight hexagrams will appear, no more, no less. They are. Why do you want three hexagrams superimposed? Xu Shen, a philologist in the Eastern Han Dynasty, explained that the word "Wang" means Wang and three horizontal lines, which are earth, man and heaven from bottom to top. King, heaven, earth and people are consistent and proficient, so he can be king. Of the three, the bottom represents the earth, the top represents the sky, and the middle represents people. From the meaning of these three concepts, we can see that the ancients fully realized the importance of human beings.

The first divination of gossip is dry divination. In order to do. The composition of Sanyang, representing pure Yang, is from the beginning to the end. On behalf of heaven, circle, monarch, father, jade, cold, ice and red, it is a dragon. The second divination is Kun divination. It is composed of Kun and represents pure yin. From yin to softness. Represents earth, square, field, cloth, India, culture, mass and black. The third divination is an earthquake. It is the birth of one yang, which consists of one yang and two yin. Represents thunder, dragon, mystery, yellow, eldest son and sword. The fourth divination is a divination. For Xun, one yin is born and consists of one yin and two yang. Represents wind, wood, eldest daughter and white. The fifth hexagram is a hexagram, a hexagram, and the yang is getting longer and longer, consisting of one yang and two yin. Represents water, hiding, the moon and the second son. The sixth divination is deviation from divination. Leave. Yin Qi is rising gradually. It consists of one yin and two yang. Represents fire, sun, electricity, China women and armor. The seventh divination is divination. For the root, Yang rises to the limit. It is composed of one yang and two yin. Represents mountains, dogs, boys and pebbles. The eighth gossip is the change of divination. In exchange, Yin Qi rose to the limit. It consists of one yin and two yang. Represents Ze, Maiden and Sheep.

The evolution of gossip

Gossip has been evolving since Fu painted. The "lianshan" in summer began with the revision of hexagrams, symbolizing the appearance of mountains and being continuous. In the Shang Dynasty, there was "going to Tibet", which began with Kun Gua, symbolizing "all good things go to Tibet". It's all Zhan's ancient books, and it's estimated that they are all related to gossip, and the deduced gossip has finally been handed down. For the sake of distinction, Fu's gossip is called congenital divination, while others are called acquired gossip. The difference between them is that innate gossip only talks about the change of nature, and does not involve personnel. Gossip the day after tomorrow pays attention to social changes. In fashionable terms, innate gossip is a natural science and gossip the day after tomorrow is a social science. Therefore, the words "Wang Wen Shen Gua Moumou" were written on the hands of fortune tellers before they died. In Sima Zhen's Supplement to Historical Records &; # 183; When talking about the role of gossip in Huang San's biography, he said: "Understand the virtues of the gods and the feelings of all things." The virtue of the gods means divination. Probably the primitive ancestors did not grasp the changes in nature. They believe that natural phenomena such as sunrise and sunset, alternation of day and night, wind and rain are dominated by supernatural gods. People's activities are in line with God's will, and God helps to eliminate disasters, favorable weather and good crops. On the contrary, there will be disasters such as earthquakes and hail to repay. Therefore, people use the gossip extracted from nature to divine their ancestors, ask what the gods mean, and show the virtues of the gods.

Innate gossip's divination orientation is: the orientation of heaven and earth, the thin thunder wind, the ventilation of mountains and rivers, and the incompatibility of fire and water. Arranged in a circle according to numbers, it is one to two, three earthquakes, four disasters, five hurdles, six repairs, seven kuns and eight. One to four, from the south to the southeast, from the east, the northeast earthquake. Five to eight, from southwest to west, to northwest, and finally to north. The divination of gossip the day after tomorrow is that the emperor was shocked, and he almost lost. When he met him and left him, he served him. Words are exchanged, wars are made, work is made and words are cultivated.

There is also a Song formula: count the number of columns, count the number of Kun, count the number of three earthquakes, five in the palace, six in the work, eight against seven, and nine out of the house. Take Jiugong Bagua on the left as an example:

Because innate gossip was inferred by Zhou Wenwang as the acquired gossip, the concept of five elements in River Map has also changed. After Zhou Wuwang destroyed the Shang Dynasty, Ji Zi, a noble of the Shang Dynasty, told Zhou Wuwang that the core of Shang culture was the coexistence of five elements. Compared with the rigid river map, the idea of five elements interacting with each other has made remarkable progress. But compared with the acquired gossip ideology, it is obviously simple. From this, we think that the destruction of Zhou Wuwang's commerce is not only due to the decadent rule of Shang and Zhou Dynasties, but also because of the backward cultural concept. Therefore, we should never underestimate the role of cultural spirit in promoting a country's development.

Zhou Wenwang continued his research and got sixty-four hexagrams after re-divining gossip. Some people think that there were sixty-four hexagrams in Fuxi era, which is different from Wang Wen's sixty-four hexagrams in orientation and significance. The Book of Changes is divided into two parts, one is the Book of Changes, and the book that clarifies the principle of heaven and man is called the Book of Changes. The Classic is a sacred classic, and the Book of Changes is a classic among the classics, which is the first group of classics. The other part is "biography", which explains and develops the Confucian classics. It includes ten articles in seven categories: Ci, Xiang Biography, Cohesion Biography, Classical Chinese Biography, Bangzi Biography, Zhuan Xu Biography and Miscellaneous Gua Biography. These monographs explain the meaning of the Book of Changes from various angles, just like the wings of the Book of Changes, so they are called "Ten Wings", also known as the Book of Changes. Among them, Duke Zhou wrote divination and elegy, and Confucius wrote Ten Wings. Therefore, later generations called Fuxi, Zhou Wenwang, Duke Zhou and Confucius "Four Saints of the Book of Changes".