Master Xuan Hua talks about fortune telling _ Master Xuan Hua tells fortune telling.

Master Xuanhua talks about how long the Tathagata lives.

Master Xuanhua revealed:

Life is life when you are old, but according to Hokkekyo, there are three ways to say the Tathagata's life, and there are also three ways to say it according to the sixteen views.

First, the Buddha's dharma body is really like all dharma. The truth of dharma body is not divorced from other laws at all, which is called longevity. Regard Li Ru as life and Li Ru as life. This is not easy to understand, because this place is as good as reason. What do you mean it is as good as reason? It is the original principle, the life of Buddha and the dharma body.

Report yourself? Corresponding to the wisdom of reality and the realm of wisdom, and the realm is wisdom, and wisdom is the realm-the realm of Buddha is wisdom, and wisdom is the realm. Buddha illuminates all realms with wisdom, which means that realms correspond to wisdom and realms correspond to wisdom. In other words, when the realm comes, it will follow, and it will follow. The Buddha knows and understands all the realms, and will not be stopped by them because he doesn't know them. Although this realm and wisdom are two, they are also one. Take this truth as your life-take his life and wisdom as your life. According to the Buddha's report, this is called life span.

So as far as response is concerned, this is called response incarnation, and transformation is response. We should take 100 as our life. In this life 100 years old is a birthday. This is a life that should be incarnated-incarnate and respond, and you should create this life with the karma of his life. This is according to the Beijing three-body theory.

What if the explanations in the Sixteen Views are different? According to the scripture, the body should be born and die together, and the Buddha should be born and die, that is, the Buddha was born and entered nirvana, which is called birth and death. Showing the same life and death is a beginning and an end. Finish what you started. This is the life span of the Buddha. Report yourself? Once you get the Buddha's body, you get it forever. This is called a beginning without an end-a beginning without an end, and this is the life of the Buddha. What is the life span of the dharma body? Not longevity. Do you think he is long? Not long; You don't think he's long? Also long. Not living is not living, it is the Buddha's dharma body, because it can't be said how long he is, so it is not living long; Not long, but you can't say he is short, so he doesn't live long. If you don't live, you won't live, and there is no beginning and no end. There is no beginning and no end. This is the saying that the Buddha is born. I believe it is not easy to understand this fame.