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Four-column and eight-character arrangement in blind schools

Five elements is China's materialism and dialectics thought in ancient times, which had a great influence on many aspects in ancient times, and eight-character numerology was developed on its basis. It refers to two aspects: opposition and restriction. Opposition and restriction are the roots of all things, and the five elements are the basic substances that constitute the universe in ancient times. Of course, today, the five elements are endowed with more meanings.

Yin and yang, that is, things that are opposite to each other, can also be used to analyze two aspects that exist inside a thing. It is generally believed that everything moving, outside, rising, warm and bright is yang, such as man, sky and sun. On the contrary, static, falling and cold are women such as yang, earth and cold. Let's narrow it down, for example, the will is yang, the body is yin, the reason is yang, the desire is yin, the society is yang, the individual is yin, the public welfare is yang, and self-interest is yin.

The five elements are gold, wood, water, fire and earth. The ancients believed that the five elements were the foundation of all things, and all changes in the universe were caused by the mutual movement and changes of these five basic elements. At the same time, the relationship between the five elements is used to explain the interaction between things. Nothing is isolated or static, but constantly interacts and balances in motion.

Since ancient times, with the improvement of people's cognitive ability, the five elements have been applied to all aspects accordingly. The most famous is Chinese medicine, which corresponds each different element to different parts of the human body. Deeper things, such as orientation, are wood in the east, fire in the south, earth in the middle, gold in the west and water in the north. From the four seasons, spring is wood, south is fire, and the four native seasons, autumn is gold and winter is water, should be well understood here. After all, many readers look at fantasy, such as dragons, white tigers, suzaku and other beasts, plus mysterious turtles, which are all an application of the five elements.

The coexistence of the five elements means that one element in the five elements can promote, help and nurture another element. Jinshui, aquatic wood, Muhuo, Huotu, Tujin.

It's easier for us to understand these in the present vernacular. Wood makes a fire, because it can be used as fuel to make the fire burn more brightly. Without wood, the fire will go out. Fire is indigenous, because a big fire usually ends, and so does the stove at home. When everything that can be ignited is ignited, what remains is ashes, and what remains is dirt; Primary gold, this is relatively simple, minerals are generally buried underground, such as gold and iron; Gold produces water, that is to say, metals such as gold nuggets and iron nuggets will melt into liquid if burned enough, and liquid is water; In aquatic trees, the growth of plants is inseparable from the irrigation of boiling water. With water, trees can grow. Perhaps some readers will ask, can trees grow with water? Readers who can think of this step will be rare wizards in a hundred years. The growth of anything is not determined by a simple thing, which will be discussed in detail later.

The coexistence of five elements means that one element can restrain and restrict another element. In the five elements, Jin Kemu, Muketu, Tukeshui, Shuihuoke and Huojinke.

Wood must be cut with tools made of metal; When water meets soil, it will also be constrained by dams; When the soil meets the wood, the wood will be rooted in the soil and suffer; When a fire meets water, it will naturally go out; When gold meets fire, fire can melt metal.

Temperament;

Muzhu people are honest and frank by nature and have harmonious feelings. Wooden strangers are beautiful, with slender bones, slender hands and feet, beautiful hair and innocent face. Everyone has a heart of love and compassion, kindness and openness, loftiness and generosity, simplicity and innocence. Wood-rotting people are lanky, with sparse hair, narrow-minded and jealous. People who are so angry have crooked eyebrows and eyes, long Adam's apple, dry and cheap.

Fire is the main ritual, its impatience and its feelings are respectful. The fire man has a long head and small feet, a wide top and a wide bottom, thick eyebrows and small ears, flashing spirit, humility and respect, simplicity and impatience. People with weak fire are yellow, thin and sharp, have false words, are deceitful and jealous, and do things from beginning to end.

The landlord thinks it is sexual and affectionate. People who are rich in soil have a round waist and a wide nose, beautiful eyebrows and strong eloquence. Loyalty, filial piety and righteousness, generosity, words must be done, follow one's inclinations. Being too rustic makes you stupid, ignorant and introverted. Those who are not as good as you are sad-faced, flat-faced and low-nosed, cruel and surly, dishonest and unreasonable.

Gold, its nature is positive, its affection is strong. Jinsheng's man is flesh and blood, with a white face, high eyebrows and deep eyes, and a healthy and clear body. Decisive is resolute. You will be generous with your money and know shame. Too much is foolhardy and greedy. If not, then he is thin, stingy, murderous, stingy and greedy.

Water is the master of wisdom, its cleverness and kindness. People who are full of water are colorful in black, clear in language, thoughtful, resourceful and knowledgeable. Too much right and wrong, go with the flow. If not, the characters are short, temperamental, timid and repetitive.

Industry and orientation of four pillars and five elements

He who likes wood likes the east. Can be engaged in wood, wood products, furniture, decoration, wood products, paper industry, planting, flower cultivation, seedling cultivation, sacrifices, spices, plant products and other businesses and undertakings.

Those who are suitable for fire like the south, and can engage in lighting, lighting, optics, high heat, liquid heat, flammability, cooking with oil and alcohol, food, hairdressing, cosmetics, personal ornaments, literature, stationery, cultural students, literati, writers, writing, teachers, principals, secretaries, publishing, public affairs, politics and so on.

Suitable soil, happy place, local. Can be engaged in native products, real estate, rural areas, animal husbandry, farmers and other categories, cloth, clothing, textiles, stone, lime, mountains, cement, construction, real estate sales, raincoats, umbrellas, rain sails, buildings, water-containing items, pawn shops, antiques, middlemen, lawyers, management, trading, design, consulting, funeral and so on.

Those who are suitable for water like the north. Can be engaged in navigation, cold and warm incombustible liquid, ice water, fish, aquatic products, water conservancy, aquatic products, cold, freezing, fishing, cleaning, sweeping the floor, running water, trading in ports, swimming pools, lakes and ponds, baths, cold food, drifting, running, flowing, continuous, changeable, water-based, acoustic, clean, cold and warm incombustible.

Suitable for gold, like, can be engaged in fine fiber materials or metal materials, decision-making, martial arts, identification, official morality, general manager, automobile, transportation, finance, engineering, seeds, mining, representation, logging, machinery and other industries and operations.

Viscera and parts that need to be supplemented in the four pillars and five elements.

Wood: Liver and gallbladder are internal and external organs, belonging to bones and limbs. Excessive prosperity or aging are more likely to suffer from diseases such as liver and gallbladder, head and neck, limbs, joints, tendons and veins, eyes and nerves.

Fire: The heart and small intestine are internal and external organs, belonging to blood vessels and the whole circulatory system. If you are too prosperous or too old, you are more likely to suffer from diseases such as small intestine, heart, shoulders, blood, face, teeth, abdomen and tongue.

Earth: The spleen and stomach are internal and external viscera, belonging to the intestine and the whole digestive system. Excessive prosperity or excessive aging are more likely to suffer from diseases such as spleen and stomach, hypochondria, abdomen, back, chest, lung and abdomen.

Jin: Lung and large intestine are internal and external organs, belonging to trachea and the whole respiratory system. Excessive prosperity or aging are more likely to suffer from diseases such as large intestine, lung, umbilicus, expectoration, liver, skin, hemorrhoids, nose and trachea.

Water: Kidney and viscera are exterior and interior, belonging to brain and interior. Excessive prosperity or aging are more likely to suffer from diseases such as kidney, tibia, foot, head, liver, urine, waist, ear and hernia.

Restraint should be avoided. On the one hand, the five elements complement and restrict each other, on the other hand, they are too slow, which complicates the prediction. If we want to grasp the unity of opposites in this respect, we must be clear about what is appropriate and taboo, and be flexible and universal.

Kim: First there is fire, then it becomes a container. Gold can produce water, and gold sinks; Strong gold gets water, and it will defeat its front. Jinneng Kemu, Mujin Duoque; When wood is weak and meets gold, it must be cut. Gold is born in the soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.

Fire: fire is flourishing, water is available, and mutual assistance can be achieved. Fire can produce soil, and the soil is full of fire; A strong fire can only stop its flame if it gets soil. Fire can kill gold, and gold can put out more fires; When gold is weak, it will melt when it meets fire. Fire depends on wood, and wood is full of fire; Wood can make a fire, and fire burns more wood.

Water: water is flourishing and soil is obtained, and ponds are formed. Water can produce wood, and wood shrinks when it meets water; Strong water gains wood, which will release potential. Water can overcome fire, and fire is dry; A weak fire will never go out when it meets water. Water is Lai Jinsheng, and gold is turbid water; Gold can produce water, but it will sink.

Earth: only when the soil is prosperous can it be dredged. Soil can produce gold, and the change of gold is greater than that of soil; Only when strong soil is rewarded with gold can it be controlled. Soil can overcome soil and water flow; When the water is weak, it will clog. Soil depends on fire, and fire is full of soil coke; Fire can produce soil, and the soil is full of fire.

Wood: it takes wood to become a pillar. Wood can make a fire, and more wood burns; Strong wood gets fire, making it stubborn. Wood can break the soil, and the soil is broken; When the soil becomes weak, it will sink. Wood depends on water, and wood floats; Water can make wood, and more wood shrinks.

In fact, eight-character numerology is far away from today's young people, mainly because some heavenly stems and earthly branches and basic numerology were very painful when they first started learning. After all, I am too old to learn by rote. I used laziness, but I only remembered heavenly stems and earthly branches, which was related to my numerology. Anyway, I study to understand myself. Later, with the increase of contact numerology, I naturally remembered it.

There are many training institutions in modern times, a eight-character numerology. If I remember correctly, the tuition fee is100000+. I will post their basic principles when I have time. This thing is only suitable for readers with excellent memory.

The form of eight characters is generally like this;

Dry manufacturing;

Heptyl A (Japanese Lord) B

Deep sea of goods and trade

From left to right, the top is annual, monthly, daily, hourly, annual, monthly, daily, hourly, top, bottom, male and female. Generally speaking, the Japanese dry is their own, and the eight-character relationship depends on the Japanese dry.

I put the arrangement of eight characters in the back, but personally it is difficult to recite. This is a fast era, and it is difficult to recite. You can arrange dishes on some horoscope or mobile app, so that your life chart can be seen at a glance, saving a lot of time. Of course, if you want to be a professional, you can recite it all by yourself, but if you just want to know your destiny, there is no need to be so reluctant. So the following can be used as a reference.

Chronology;

Chronological columns can be inferred from the current branches and people's ages. Set up a table with sixty flowers first, and then push it up from the current branch. The branch that pushes back the age is the branch of the year of birth. Sixty-flower jiazi, also known as sixty-flower jiazi, is a sixty-branch combination formed by pairing ten-day branches with twelve branches according to the law of matching yang branches and yin branches. It is a tool of ancient chronology, just like a transparent statement of one's own life.

Moon column;

The month is represented by the main branch, and the monthly branch is fixed. Every year, the first month is silver moon, February is Uzuki, and so on, and December is the ugly month. It should be emphasized that the dividing line between the monthly branches is not the first day of the lunar calendar, but a festival. The festival before the reunification was last month's festival, and the festival after the reunification was next month's festival. There are also rules to follow when the moon is dry. The method of taking the moon is called the method of starting the month in the previous year, and there is a song of five tigers avoiding songs;

In the first year, C was the first, and in the second year, it was the first.

When Bing Xin was thirty years old, he looked for Geng soil, and Ding Yin went with the flow.

If you ask where Wu Gui started, Jia Yin is a good pursuit.

The meaning of this song is: those who work for themselves in the first month are called C, those who work in February are called D, and so on. For those who do B or G in a year, the first month is Wuyin month, the second month is Jimao month, and so on. Among them, the year is C and Xin, the first month is Geng Yin, the second month is Xin Mao, and so on. For those who have worked for Ding and Ren in the past year, the first month is Renyin month, the second month is Guimao month, and so on. The first month is Jiayin month, the second month is Mao Yiyue, and so on. For example, 1998 is Wuyin year, March of that year is Chen Bingyue, 2000 is Chen Geng year, and August of that year is Yiyou month.

Sunrow column;

The calendars of the trunk and branches cycle every 60 days. Because of the difference between big and small months and leap years, the daily stem and branch are not calculated according to the law like the monthly stem sample, and you must check the perpetual calendar to know. 12 hour is a day, and the dividing line between day and day is divided by sub-hours, that is, every day starts at eleven o'clock the night before, before 1 1 is the sea hour of the day before, and after 1 1 is the sub-hour of the next day, which is different from what we usually think of as midnight.

Timetable column

An hour spans two hours in the lunar calendar, and the earthly branches of the hour are fixed, and the earthly branches corresponding to the twelve hours are;

Those who crow in the middle of the night are ugly, those who are flat and straight are cloudy, and those who work at sunrise are hairy.

It's morning when you eat, morning in the corner, afternoon in Japan, and not lost during the day.

People who feed time apply, people who enter Japan are one yuan, people who are happy at dusk, and people who are determined are also happy.

Childhood is from 23: 00 the day before yesterday to then 1, ugliness is from 1 to 3: 00, and so on. Sea time 2 1 to 23: 00. The earth branch of the hour is fixed, and the sky is different, but there are rules to follow. You can use the songs above to push the time to do it;

A also added a, b heptyl c was the first one. .

Bing Xin starts from E and lives in Geng Zi.

You can't do it, but you can't.

The meaning of this song is: when the sky is dry, it is A, when the child is dry, it is B, and so on. If the dryness of the day is B or G, childhood is C, ugliness is D, and so on. Do it when it's dry, do it when it's ugly, and so on. When the day is dry, it is Ding and Ren, when the child is dry, it is Geng, when the ugly day is dry, it is Xin, and so on; When the sun is dry, it is dry when you are young, dry when you are ugly, and so on.

In other words, in fact, the ancients divided a day into twelve hours, one hour into eight hours, and one moment was 15 minutes. This day has 96 hours, totaling 1440 points. The two constellations are the same, but their fates may be quite different. One reason is that they were born at different times. If you add eight characters and lucky luck, it is 1. If you re-enter the time and add a few more words, it will increase the difficulty of judgment, and most people don't know when they were born, so this is the theoretical lack of numerology.

The above is about the arrangement of four columns and eight characters in blind schools, and it is about the sharing of eight characters. I saw the eight-character arrangement of the blind, I hope this will help everyone!