Book of Changes 18 Gua _ Ancient Gua (Mountain Wind Gua) _ Genshang Xunxia

Gu. , Li She Dachuan. Three days ago,

Three days later.

The elephant said, it's windy under the mountain, which is strange. A gentleman cultivates himself with inspiration.

Vernacular interpretation

Gu gua: good luck. It is conducive to wading across the river, but it must be set off on the day of Xin three days before A and the day of Ding three days after A.

"Xiang Ci" said: This book means that the roots are mountains.

The sage lives in the mountain and declares that moral education is applied to the next. The so-called wind is under the mountain, which is a kind of divination. The gentleman views this divinatory image and takes the method to blow the wind of all things in order to save the people and carry out moral education.

Interpretation of "Breaking the Secret"

Sticking the hexagrams up and down is a divination for the soul of the maid-in-waiting. The method means that the food in the dish is infested by corruption. If you encounter this kind of divination, it will be half bad and half good.

Interpretation of Shao Yong, a Yi-ology scholar in the Northern Song Dynasty

Three methods are in the device, and things are rotten; Try to turn the corner in Ding Ning.

Those who get this divination are confused and everything goes wrong; We should innovate boldly, work hard and tide over the difficulties.

Fu Peirong, a great master of Chinese studies in Taiwan Province.

Fortune: Try to cheer up, but change your old ideas.

Wealth: it is not suitable for accumulation and should be sold immediately.

Home: rectify the family style; Afraid of having an affair; The delivery didn't go well.

Body: Poisonous disease, beware of curse.

Traditional interpretation of divination

This hexagram is the superposition of different hexagrams (the lower hexagrams and the upper hexagrams), and it is a comprehensive hexagram accompanying the hexagrams. The original intention of the method is to do things, and it is extended to much trouble and chaos. A vessel that has not been used for a long time is called an "artifact", which means that the world is long-term and corrupt. We should innovate, rectify, save the crisis and revive the cause.

Elephant: When the wind goes down the mountain, it won't come out, that is, the saprophytes are born and the spirit is blocked.

Fortune: Everything is unsatisfactory, difficult and confusing, so be bold and innovative, otherwise you will be at home and abroad.

Career: Bad luck may be due to external conditions or personal factors. Only by carefully analyzing the reasons, finding out the disadvantages, resolutely and boldly, taking risks and overcoming resistance. At this time, one should keep a cool head, and the other should consult with smart people, which is sure to create achievements.

Doing business: many disadvantages are bothering you. Don't continue to follow the old path. It is necessary to comprehensively analyze the market trend, make decisive decisions and find another way out.

Seeking fame: You will encounter many difficulties and disadvantages, which should be regarded as a test for yourself. You should continue to struggle with a hundred times of courage. At the same time, look for your own shortcomings with an open mind and remedy them.

Marriage and love: not smooth. If the two sides are congenial, they should go all out to promote this matter, and the husband and wife should work together to safeguard the family.

Decision-making: Born at an untimely time, the family or career fell halfway, and the individual fell into an eventful autumn. Only by facing up to reality, diligent encouragement, perseverance, doing something, and even taking risks, can we save the decline. Wait patiently if necessary.

Philosophical significance of the tenth gossip

Divination, the symbolic meaning of divination, divination of mountain wind, divination.

Judging from the divinatory symbols, Gen is a mountain, just in sex and alive. Be brave for the wind, be gentle and go down. It's like a strong and tall house built on a soft foundation, which is very dangerous and may collapse at any time. The root is the mountain, which means stop, and Xun is the wind, which means smooth. If things stop and obey, things will definitely stop developing and the result will be very bad.

The "law" in this book is a thing, meaning "something" and "trouble". Here, corruption is used as a metaphor for personnel, which means that when the storm is raging and the hero uses force, he should respond with a spirit of turning over a new leaf.

Divination not only reveals that people will get into trouble, but also tells people how to solve it: self-renewal, self-examination and self-examination. Doing so will reduce the trouble and nip it in the bud. Behind divination is divination. The preface to "divination" says: "He who enjoys following others is bound to do something, so he is influenced by it." On this basis, inheriting and following divination, that is, happily following others, has formed some drawbacks and needs to be rectified and repaired.

"Elephant" said: There is wind at the foot of the mountain. A gentleman cultivates himself with inspiration. "Xiang" explains the images of ancient hexagrams, and holds that when the wind falls on the mountain, it is like a strong wind rising on the mountain, symbolizing saving evil and bringing order out of chaos. At this time, gentlemen help others, cultivate one's morality and cultivate one's character, and correct the current disadvantages.

Ancient divination reveals the truth of fatigue and decline, which belongs to Zhongbu. "Xiang" interrupted this divination: the divination in divination is like grinding, which is a blessing or a curse. There is something in my heart that has been delayed, and everything is wrong and busy.

The hexagram painting of the ancient hexagram is three Yin San Yang. When all the yang hexagrams become yin hexagrams and all the yin hexagrams become yang hexagrams are formed. It can be seen that there is a certain relationship between the divination in Zhouyi and the divination used.

A detailed explanation of the ninth hexagram in the Ten Bagua of Zhouyi

On the sixth day of the lunar calendar

Day six. The godfather's method, having a son, the exam is beyond reproach. Shirley, good luck at last.

Xiangyue: The Godfather's Law, which is intended to be tested.

Vernacular interpretation

Day 6: I inherited my father's footsteps and gave birth to a dutiful son. Although there was no disaster, even if there was danger, I was lucky in the end.

Xiang Ci said: Inheriting the father's career means inheriting the father's ambition.

Interpretation of Shao Yong, a Yi-ology scholar in the Northern Song Dynasty

Ji: Those who receive this favor will be blessed by their ancestors and seek their wishes. An official will be entrusted with heavy responsibility, reform and innovation.

Fu Peirong's Interpretation of Taiwan Province's Great Scholars in Chinese Studies

Fortune: Diligent housekeeping has a bright future.

Wealth: Reorganizing the old business can make a profit.

Home: transforming the old house; Marriage is comforting.

Health: There is no big problem at first, and it is not harmful to children.

Change your mind on the sixth day

On the sixth day of the sixth lunar month, it became the 26th divination in Zhouyi: the mountains are full of animals. This hexagram is the superposition of different hexagrams (lower stem and upper root). Do it for the sky, vigorously; Rooted like a mountain, honest. Many a mickle makes a mickle, and they deliberately save for the sake of big savings. To this end, we are not afraid of difficulties and obstacles, and strive to cultivate our own self-cultivation to enrich our moral career.

Philosophical significance of the ninth day of the ninth lunar month.

First, the slogan: the sixth day: the father's plan, the son's plan, take the test without blaming; Complete success.

The person who occupies this divination may be a new position, and his predecessor left a lot of trouble. Or there are some bad stereotypes, or there are many unsolved problems, or there are many debts. You should be patient and use your ability to solve it. Although it is troublesome, it also gives you a chance to display your ability. Whether you are a qualified successor or not and whether you are qualified for this position must be proved by solving these troubles.

Of course, it may be that your parents left a lot of trouble at home, or you have unfinished wishes. You should deal with the problems left by your parents according to their original wishes.

This means that the son inherited the family business and should correct the shortcomings left by his father. Only in this way can he keep his family business, and his father who died naturally can live a stable life in the underworld, so he is "blameless." If the son doesn't do this, the family business will be gone, the fragrance of the family will be broken, and the father who naturally lies in the grave will also have disaster. Because correcting shortcomings will bring benefits, even if there is danger, because you will get good luck in the end.

It's like that Emperor Wu of the Han Dynasty "respected Confucianism alone, deposed a hundred schools of thought and respected Confucianism alone" changed Dou Taihou's law of governing the country, and Emperor Jiaqing killed a corrupt official, Xiao Shenyang, and changed the political pattern during the Qianlong period. It is necessary to do this because it is for the ultimate good luck.

Detailed explanation of the tenth eight diagrams and nine hexagrams in Zhouyi

92 words

Nine two. The godmother's method is not chastity.

The elephant said: the godmother's trick has won the middle way.

Vernacular interpretation

92: If you inherit your mother's career, you can't ask for good or ill luck.

"Xiang Ci" said: Inheriting the mother's business, divination is placed in the middle of 92 places, and auspicious signs indicate that there is a right path.

Interpretation of Shao Yong, a Yi-ology scholar in the Northern Song Dynasty

Ping: It's enough to get this and start over with an old one. Women will be blessed if they are frugal, loyal and straightforward.

Fu Peirong's Interpretation of Taiwan Province's Great Scholars in Chinese Studies

Fortune: Take advantage of the trend and don't be too hasty.

Wealth: the accumulation of old debts has been alleviated.

Home: matrilineal strength, patience and coordination; Can get a good wife.

Constitution: cold syndrome in adults and qi deficiency in children.

1992 change your mind

The ninety-second trick became the fifty-second hexagram in Zhouyi: the root is the mountain. This is the same as this (the lower is the upper). The root is the mountain, and the two mountains are heavy, which is called stillness. It is the opposite of divination. After the climax, there will inevitably be a low tide, and things will enter a relatively static stage. Or as a mountain, stop when it is time to stop and do it when it is time to do it. Stop-and-go, just don't move. Don't miss the opportunity. It should be just right, the action is right, stop.

The Philosophical Significance of "92 Hospital"

Second, the slogan: 92: the law of godmother, not chastity.

"The Elephant" explains Ibn as follows: "The method of godmother" is the middle way. This sentence tells people that "treating the mother's disease" should be both rigid and flexible, both compliant and rescuing, and should not be biased or arbitrary.

People who occupy this position have a lot of troubles and problems, but don't rush to express positive or negative opinions on these problems. Wait patiently, look before you think, stick to the right path, and act when the time is right.

92 is equivalent to 65. The center of the Sixth Five-Year Plan is the hexagram of Kunmu in Thailand. After the change, the elephant disappeared, so it represented the dead mother. In a patriarchal society, women do not participate in politics, so the "mother law" is nothing more than eccentricity, doting and strict discipline that cannot be corrected. Because the mother's problem is a family problem, and the father's problem is a social problem, which matters a lot. Correcting one's mother's mistakes too much will hurt filial piety, while governing the country is of little benefit.

Detailed explanation of the tenth gossip of Zhouyi

Jiu San's words

93 godfather's law, little regret, no big blame.

Xiangyue: Father's trick is understandable.

Vernacular interpretation

93: Follow in the footsteps of my father, even if there is a little mistake, there will be no big problem.

"Xiang Ci" said: Inheriting the father's business will not be a disaster.

Interpretation of Shao Yong, a Yi-ology scholar in the Northern Song Dynasty

Fierce: those who get this stubbornness, those who rush in lose, and those who don't listen to rumors have no difficulty.

Fu Peirong's Interpretation of Taiwan Province's Great Scholars in Chinese Studies

Fortune: repent bitterly and have a future.

Wealth: return to the old business and make big profits with small losses.

Home: Rebuild the house.

Body: It should be cured.

change of heart

The movement in 1993 became the fourth divination in Zhouyi: mountains and rivers were covered. This hexagram is the superposition of different hexagrams (the next ridge is the root), and the root is the image of the mountain, which is a metaphor; The ridge is the image of water, which means danger. The hexagram is like a danger at the foot of a mountain, but it still doesn't stop moving forward. They are ignorant, so they are called Mongolian hexagrams. But because I grasped the opportunity and acted in time, I gained consciousness and understanding.

The Philosophical Significance of Jiu San Yao

The third measure of divination: Jiusan: the trick of the godfather, little regret, no big blame.

The third measure of divination: Jiusan: the trick of the godfather, little regret, no big blame. Interpretation of words

This means that correcting parents' shortcomings will have some regrets, but it will not cause great harm.

Judging from the divinatory symbols, the divinatory symbol Jiu San belongs to Yang Yao, which is in the upper position of the next divinatory symbol. Too strong, deviating from the middle road, suspected of committing a crime. In other words, when solving a stubborn disease, a child's parents or younger generation were offended. If parents have a problem or leave a lot of trouble, in the process of correcting or saving, it will definitely offend the dignity or face of parents, make parents feel embarrassed, or the child has a problem because he is unwilling to correct. As a child, there will be some regrets, but because your behavior is just and in line with the right path, there will be no great harm.

People who occupy this position may deal with the problems left by their predecessors in their new positions. But in the process of handling, we should pay attention to attitude and methods. If the accumulated disadvantages are deep, we should take advantage of the situation, step by step, and gradually replace the old order with a more suitable order. Although you will encounter embarrassment and danger in this process, it will not cause great harm, because 93 is yang in the yang position and belongs to the position.

Jiu San Yao is at the periphery of the next hexagram, and he will go too far. It is right to correct father's mistakes, but we should not go too far. If you go too far, you will have regrets. But we have to correct it, because it is beneficial to the future development, so there will be no major disaster and the final outcome will be good.

"93" has a great response, and it is a pity to correct the abuses of our ancestors. But after all, male chauvinism will not cause great disaster.

A detailed explanation of the tenth gossip in Zhouyi

June 4th speech

June 4th. Rich dad's method depends on meanness.

Meet: Yufu's trick never succeeded.

Vernacular interpretation

June 4: Everbright's father's business is difficult to implement.

"Xiangci" said: Everbright's father's affairs (how difficult) have not been properly carried out.

Interpretation of Shao Yong, a Yi-ology scholar in the Northern Song Dynasty

Fierce: People with such stubbornness worry about everything and have foot disease.

Fu Peirong's Interpretation of Taiwan Province's Great Scholars in Chinese Studies

Fortune: you can't follow it, otherwise you will make mistakes.

Wealth: Failure to eliminate unfavorable factors makes it difficult to make a profit.

Home: It's hard to protect my father's business.

Body: First aid for medical diseases to avoid death.

Change your mind on June 4th.

The June 4th Movement became the 50th divination in Zhouyi: the cauldron. This hexagram is a superposition of different hexagrams (the lower part is different from the upper part). Burning wood and cooking turn life into cooked food, removing old cloth and new meaning. Ding is a heavy treasure and a symbol of the tripartite confrontation. Cooking means having enough food and no more difficulties and troubles. On this basis, we should change and develop our cause.

The Philosophical Implication of Jiu Si Yao

Fourth, the slogan: June 4: The trick of jade symbol, to see a cheapskate. Interpretation of words

Abundance: refers to tolerance, forbearance and leniency.

If you tolerate your parents' ills, you will inevitably have regrets in the future.

When analyzing the hexagrams in the Book of Changes, the four hexagrams are characterized by fear, because when approaching the Ninth Five-Year Plan, approaching the king, they hold back their fears and become fearful while taking advantage of the Yang to inherit the Yin. This feature is also fully reflected in the hexagram of June 4th. The 4 June incident is characterized by weakness of femininity, weakness of masculinity, timidity in doing things, inability to correct the accumulated disadvantages left by parents or predecessors, indecision, complacency and lack of progress, which will lead to regret.

The person occupying this position may be in a new position. Although they found that their predecessors left many shortcomings, they turned a blind eye when they were worried about offending their predecessors and worrying about their subordinates' dissatisfaction, and they were perfunctory when correcting them. Such a result can not but encourage old habits to change, but will encourage the spread of unhealthy practices, and the result will inevitably lead to great disaster.

On June 4, there was no "father-in-law", but his father's mistakes were tolerated and continued to develop. This practice is not worth advocating, because if it goes on like this, something will happen. For example, after Qianlong abdicated to Emperor Jiaqing, he still monopolized the power. At that time, Emperor Jiaqing could only be "rich dad". According to historical records, in North Korea, Qianlong sat on the right side of Emperor Jiaqing, and Qianlong laughed, and Emperor Jiaqing laughed with him. Qianlong was angry and Emperor Jiaqing was at a loss. I have no choice but to "enrich my father's methods."

A detailed explanation of the tenth gossip in Zhouyi

Remarks on the sixth five-year plan

Six five. The godfather's trick is to use fame.

The elephant said: the godfather's law inherits virtue.

Vernacular interpretation

Sixty-five: inherit the father's footsteps and win praise.

"Xiang Ci" said: Inheriting his father's business, he was praised for inheriting his father's business.

Interpretation of Shao Yong, a Yi-ology scholar in the Northern Song Dynasty

Ji: The winner of this prize will have many happy events, such as family or population. The enterprising spirit of an official is promising and his reputation is far spread.

Fu Peirong's Interpretation of Taiwan Province's Great Scholars in Chinese Studies

Fortune: cheer yourself up, but you can still get ahead.

Wealth: It is good to improve the old industries.

Home: strive to prosper the family; Marry a high relative.

Health: You should find a famous doctor.

Change your mind in the sixth five-year plan

The Sixth Five-Year Plan became the fifty-seventh divination in Zhouyi: Xun Wei Feng. This is the same as this (the lower is the upper), which is the wind, and the two winds are important. The wind is endless and pervasive, and it is also a sleek and humble attitude and behavior, which can be unfavorable.

The Philosophical Significance of the Ninth Five-Year Plan

Fifth, the slogan: 65: the godfather's law, using reputation. Interpretation of words

Use: enjoy. Fame: refers to fame.

Ibn means: saving the legacy destroyed by parents will surely be praised by people.

"Elephant" said: "A godfather uses fame" to inherit virtue.

It is said that "saving the heritage destroyed by our fathers will be praised by people" because it is always welcome to inherit the heritage of our fathers with virtue. This is a question of ways and means.

Looking at divination, we can find that the same "godfather's method" was too strong in treating divination in 1993, and the method of June 4th was too weak, which deviated from the golden mean and failed to achieve both rigidity and softness. During the Sixth Five-Year Plan period, yin was in the position of yang, combining rigidity with softness, winning the position of middle respect and replacing power with virtue, which was praised as a result.

Those who occupy this position, if they want to rectify enterprises or reform the old system, should adopt a way that conforms to the middle way, combine rigidity with softness, and promote it with morality, not just tough means, so as to get unanimous praise.

The sixth five-year plan, when acceded to the throne, will correct the shortcomings left by the father with the virtue of women, advocate people to be proud of diligence, integrity, kindness and integrity, give high praise to those who are diligent, frugal, honest, upright and honest, and strengthen the construction of spiritual civilization, which will undoubtedly receive good results. For example, in the early days of the founding of New China, Chairman Mao advocated the people to be thrifty, honest, selfless and not afraid of sacrifice. As a result, the social atmosphere has greatly changed. People don't envy rich and powerful people, but praise people with high morality, which restricts and combats the influence of villains and enables the way of being a gentleman to be achieved. This method of governing the country by virtue can well prevent evil, so it is like saying "Chengde".

Detailed explanation of the tenth eight diagrams and nine hexagrams in Zhouyi

The last nine words

I haven't been a servant for a long time, but I have been a valuable person.

Hunan and Guangdong: If you don't serve the princes, you can be ambitious.

Vernacular interpretation

Shangjiu: Don't serve governors, because they value their own value.

"Xiang Ci" said: If you don't serve the princes, this kind of interest can be imitated.

Interpretation of Shao Yong, a Yi-ology scholar in the Northern Song Dynasty

Ping: The one who won this honor should be old-fashioned. Those who are lucky will be promoted if they encounter more honors. Officials should retreat or take vacations.

Fu Peirong's Interpretation of Taiwan Province's Great Scholars in Chinese Studies

Fortune: It is more advantageous to retreat.

Wealth: there is no need to rush to sell, and the profit can be expected.

Home: living in a high place; A good marriage is natural.

Body: It's time for me to live my life.

Change your mind on the ninth day

The forty-sixth hexagram in Zhouyi has changed in the last nine years: the ground winds up. This hexagram is a superposition of different hexagrams (the next one is Kun). Kun is the land, smooth; Xun is a wood and a fool. Trees grow on the earth, grow up gradually, and the longer they grow, the higher they are, which means that the cause is rising step by step and the future is great, hence the name "Sheng".

Philosophical Significance of Treatise on Febrile Diseases

Sixth, the slogan: Shangjiu: Don't be a prince, be a noble person. Interpretation of words

Not working for princes: it means not working hard for princes.

Noble things: think that what you do is noble.

Ibn means: I don't pursue the career of a prince. I think this behavior is noble.

"Elephant" said: "Don't serve the princes", but you can be ambitious.

This sentence means: "Don't serve princes". This noble ambition can be used as a standard for people to learn.

The last divination in the ninth year is the last divination in ancient times, which means the end of the ancient divination rule. Therefore, it is noble and worth learning to retire without seeking the title of vassal. Since ancient times, there have been countless things about "a sly rabbit dies and a good dog cooks".

People who occupy this position should pay attention to assess the situation, do not ask leaders for credit or reward, and do not fight for honor and authority. Use it, hide it and live in seclusion. Don't rely on others, obey your own development needs and concentrate on your own career.

Shangjiu is at the top of the hexagram, at the top of the hexagram. In other words, the immorality and corruption in society have developed to the extreme. What should a gentleman do at this time? Are you in cahoots, or are you fighting back? However, since the "method" has developed into a general climate, confronting it is tantamount to throwing eggs at stones and bringing about self-destruction.

In that case, there will be fewer gentlemen in society. So what should we do? Therefore, it can only be "not for princes, but for nobles." In other words, instead of being an official in the DPRK, I left the lewd and corrupt environment and lived in seclusion. That is to be a hermit. But it doesn't mean that after he retired, he turned a deaf ear to everything that happened outside the window and cared nothing. But it should be "noble". If you think it is noble and you can do it, then this kind of thing still needs to be done.

Judging from the divination, the upper divination of ancient divination is an earthquake, which represents the vassal, and the upper nine divinations are outside the divination, so there is a divination of "not serving the vassal".