Are the Zhouyi, the Eight Characters and the fleeting Universiade really credible?

Zhou in Zheng Xuan's Book of Changes in the Eastern Han Dynasty holds that "Zhou" means "Zhou Pu", that is, everything is ready and capricious. However, in the Book of Changes Justice written by Confucius in the Tang Dynasty, "Zhou" refers to the place name of Qiyang, which is a noun of the Zhou Dynasty. Interpretation of Yi: 1. Easy to get its name from lizard, which is a hieroglyph. This is from Xu Shen's Shuo Wen Jie Zi; Lizards can change color, commonly known as "chameleon", so the change meaning of "Yi" is the extended meaning of lizards. 2. It must be pointed out that the understanding of "Yi" in the Western Zhou Dynasty should be based on the reform of the ritual and music system in the Western Zhou Dynasty. Etiquette refers to the festival of leisure, that is, easy music, which are the means and tools for the ruling class to control the people and maintain the patriarchal clan system. The Book of Changes preserved the framework of the symphony of bells and drums in the Western Zhou Dynasty, and the eating and drinking of bells and drums was unimaginable in the bottom society of the Western Zhou Dynasty. 3. the sun and the moon change easily, symbolizing yin and yang. Sunrise is easy. Chen Guying thinks this meaning is also the original meaning of "dry". 5. Yi is the name of divination. 6. Change means that everything in the world is constantly changing, so Zhouyi is a book that teaches people to face change. 7. Trading, that is, the mutual change between yin eliminating yang and yang eliminating yin. As shown in the general taiji diagram. 8.' Yi' is' Tao', an eternal truth. Even if things change at any time, the eternal Tao will not change. Biography of Cohesion: "Life is easy". Life is endless, just like "the meaning of life lies in creating the life that the universe continues". It is new and new to experience the beauty of life. ) In the record of "Taibu" in Zhou Li, there are also "three meanings"; Sanyi refers to the divination books of three different dynasties: Lianshan, Guizang and Zhouyi. It is said that Lianshan is the Oracle of Xia Dynasty, Guizang is the Oracle of Yin Shang Dynasty, and Zhouyi is the Oracle of Zhou Dynasty. Zheng Xuan's Book of Changes in the Eastern Han Dynasty holds that "Yi Yi has three meanings: Jane Yi Yi also; Change two also; It is not easy to do three. " This sentence summarizes the three meanings of Yi: simplicity, change and constancy. That is to say, the existence of things in the universe is 1) It is natural and shows two properties: easy and simple; 2) Always changing; 3) remain unchanged. As the Book of Songs said, "the moon meets the sun" or "the moon rises at a constant speed", the movement of the sun and the moon shows an artificial nature and is simple. Its position and shape change from time to time and are changeable; However, it is always "not easy" for the East to go out and the West to fall. I ching refers to classic works. Confucianism regards Zhouyi, Shangshu, Shijing, Book of Rites and Chunqiu as five classics. As mentioned earlier, The Classic was later added as a title in recognition of these books. The Five Classics were originally called Yi, History, Skill, Reason, Spring and Autumn. Some people think that the Book of Changes was popular in the Zhou Dynasty, so it is called the Book of Changes. According to Records of Historical Records, some people think that the Book of Changes was written by Zhou Wenwang. However, in several earlier documents, such as The Analects of Confucius, Zhuangzi and Zuo Zhuan, the Book of Changes was only called Zhouyi, and the name of Zhouyi first appeared in Zhou Li. However, scholars are still controversial about the age of Zhou Li. So as far as literature is concerned, "Zhou" should be added later. If we look at the system, the name of Sanyi has no dynasty name, so Zhou in Zhouyi can be interpreted as Zhou Pu and other two divination books, which are relatively corresponding. However, it is still a question whether there were mountains in Xia Dynasty and whether there were Tibetan exiles in Shang Dynasty. The two books are probably the phenomena mentioned in the theory of the accumulation of ancient history. Therefore, it is certain that the book of changes or the book of changes was originally called the book of changes.

The birthplace of Zhouyi is now tangyin county (a county town in Anyang, Henan), a thousand-year-old county. Woori City is located 2 kilometers north of tangyin county. The most basic element of the Yi Gua system is the concept of Yin and Yang, including the nature and state of Yin and Yang. If we ignore the state of Yin and Yang and only talk about their nature, we can use Yang Yao (-) and Yin Yao (-) to represent Yin and Yang. The above-mentioned Yin and Yang hexagrams are overlapped three times from bottom to top, forming eight basic hexagrams, namely, "Gan, Kun, Zhen, Xun, Kan, Li, Gen and Hui", which are called Eight Classics hexagrams. Overlapping the Eight Classics with the hexagrams, you can get six hexagrams, a total of sixty-four hexagrams, which are called sixty-four other hexagrams, and each hexagram has a specific name. If we consider the state of Yin and Yang again, the concept of Yin and Yang is further divided into four situations, namely "Old Yin, Lao Yang, Shaoyin and Shaoyang" (also known as "Taiyin, Sun, Shaoyin and Shaoyang"), which are represented by four symbols "X, O,-and-"respectively. Each order of each hexagram may have four states of Yin and Yang, so there are 4096 different hexagrams in all the hexagrams changing systems. If all the hexagrams with the same yin and yang properties are put together, 64 subsystems with the same name of the main hexagrams can be formed, which can be called a hexagram system. The content of the text description in the Book of Changes is the interpretation of the symbolic meaning of some Yi hexagrams in the sixty-four hexagrams system and the corresponding judgment of personnel quality (called occupation). Among them, the first item of each divination system is the corresponding static divination, and the last six items (there are seven items in Gankun divination system) are the sequential divination of the corresponding divination system. In the study of Yi-ology after Qin and Han Dynasties, there is a wrong or vague understanding of it. The books divination and Zhouyi originated from the practice of divination in Oracle Bone Inscriptions. Perhaps at the end of the Shang Dynasty, Zhou Wenwang wrote down the hexagrams in the sixty-four hexagrams system. Later in the Spring and Autumn Period, Confucius' disciples inherited Confucius' discovery of Zhouyi and wrote Yi Zhuan. When Qin Shihuang burned books to bury Confucianism, Lisi listed it as a medical divination book and preserved it.

meaning

The invention of using gossip to predict information in Zhouyi is a true portrayal of China people's materialistic world outlook. They know the society, transform it, and promote its continuous development in practice. Therefore, Yi Gua and Zhouyi are a great information base. After thousands of years of vicissitudes, Zhouyi has become the root of China culture. Yi Dao pays attention to the interaction between Yin and Yang, combines rigidity with softness, and advocates self-improvement and morality. In the 5,000-year history of civilization, it is a difficult thing in our daily life that the Chinese nation has been able to endure numerous disasters for a long time, avoid difficulties, recover from decline, and continue to grow and develop, which is closely related to our nation's grasp of the times of Yi Dao spirit. We don't turn to idols, but use the scientific method of gossip to predict information about nature and people, so as to know everything.

Zhouyi is a splendid cultural treasure in ancient times, which was used by the ancients to predict the future, make decisions on state affairs, reflect the current situation and measure heaven, earth and personnel. However, this is only a means that the ancients relied on before mastering the scientific method, and it is not a real science. Although some understandings are scientific, it is because they are only scientific and reasonable, but they cannot be said to be scientific. It can only be regarded as a culture. At present, there is still no significant progress in the exploration of the principle of Yi-ology in China, and the theoretical research is stagnant, and the thinking is chaotic, and the practical application tends to be mysterious. The above situation has seriously distorted the academic status of Yi-ology, hindered the benign development of China Yi-ology, and blinded the true value of Yi-ology. The Book of Changes is a classic that can best reflect the culture of China. It holds that everything in the world is developing and changing, and the basic elements of its change are Yin (-) and Yang (-). The Book of Changes says, "One yin and one yang is the way." Everything in the world is the result of the interaction of yin and yang. The research object of Zhouyi is heaven, earth and man, and man is the foundation. Three talents have their own yin and yang, so the Book of Changes has six hexagrams. As Shuo Gua said: "Heaven stands for Yin and Yang, the earth stands for rigidity and softness, and man stands for benevolence and righteousness. It's a combination of three talents, so "easy" is stubborn. It is divided into yin and yang, and it is both rigid and soft, so the Book of Changes is six chapters. " Gankun is the divination of pure yang, and Kun is the divination of pure yin. Gan Kun is the general representative of Yin and Yang, and also the foundation of Yin and Yang. In Cohesion, Confucius said that "dry Kun becomes evil" and "dry Kun becomes evil". Yi Gan Wei Zhi Du said: "Gan Kun is the root of Yin and Yang and the ancestor of all things." The ranking of the popular Book of Changes is based on the preface and divination, with Gan and Kun as the first. "Cohesion" begins with: "Heaven honors the earth, and you can do it. Humble and high, with Chen, high and low. There are both movements and movements, and there are just softness. " Classical Chinese is a biography devoted to the study of Gankun's divination virtue, which extends Gankun's divination virtue to the category of humanistic morality. This shows that Gan and Kun are the two most important hexagrams in Zhouyi, and they are also the basis of the philosophy of Yin and Yang in Zhouyi.

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In the simple Tao Te Ching, Zhou is thoughtful and complete, which means that the change of movement has no result. When Tai Hao and Fu created bamboo slips, they arranged the symbols of bamboo slips (that is, the symbols of Yin and Yang in the current gossip) into a circle, that is, a week, which made it clear that the week was the main part of bamboo slips. The Zhou word in Zhouyi is not used in the Zhou Dynasty, but in the Zhou Dynasty or Zhou surname, using the perfect word "Zhou" in the simple Tao Te Ching. There is no doubt that Zhou characters in Zhouyi have replaced simple simplified characters. The change of everything in nature is the fundamental phenomenon of Yi. Endless and fruitless, it shows that Yi is the change of things, and every change of things has a definite result, which is Yi Xiang. Jane's Zhou and Zhou Zhiyi show that Zhou is Jane's and Yi is Zhou's. In the arrangement of father and son, it is: The Book of Changes. It can be seen that "sketch" is a vocal tool for judging and reasoning.

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For Zhouyi and Hanshu? Yi Wenzhi said: "The Book of Changes is profound, people are more holy, and the world is three ancient." This statement is most accepted by Han and Confucianism. There is a saying in the Book of Changes: "Those who follow the emperor's plan are wise, those who benefit from divination are literary, and those who become famous are Confucius." In short, the theory of "three sages" and "three ancient times" refers to the Yellow River, which reached the sky in ancient times, and now it is a god beast "dragon horse", whose back is covered with magical patterns, and the sage Fuxi copied it and looked up at astronomy and geography as "gossip"; In the Middle Ages, Ji Chang was imprisoned in prison, so he viewed the theory of news of Yin and Yang, emphasized that gossip was sixty-four hexagrams, and made divination, that is, "Wang Wen was arrested and read Zhouyi"; In ancient times, Confucius liked the Book of Changes, lamented that the ceremony collapsed and the music was bad, and wrote ten pieces of Yi Zhuan. Before the Song Dynasty, there were many doubts about those who attached great importance to divination. One person, Wang Bi, thinks that Fuxi's self-respect is sixty-four after painting gossip; Second, Zheng Xuan believed that Shennong attached importance to divination; Third, Sun Sheng thought that Yu Xia attached great importance to divination. It was not until Ouyang Xiu wrote Yi Tong Wen Zi in the Northern Song Dynasty that Confucius was not the only one who thought that there were seven kinds of contradictions in Yi Zhuan: "Although there are many words, it is enough to tell whether the words are good or bad." Those who say this number are also omitted. The rest is slightly different, but the big idea is the same, and you can't win. It is not surprising to say that it was told by various schools of thought, but people in the past took it in order to interpret the classics, so it was not refined. To say that it comes from one person is to breed a lot of words. He thinks the work of a saint is a big mistake. "(see Yi Boy's question? Volume 3). As for the later generations, the wind of doubting the past is gradually rising. In Qing Dynasty, Yao Jiheng's General Theory of Yi Zhuan and Kang Youwei's Textual Research on New Learning and Pseudo-Classics both thought that Yi Zhuan was not written by Confucius. In the 1920s and 1930s, famous scholars such as Qian, Feng Youlan, Gu Jiegang, Guo Moruo all thought that the Book of Changes was not written by Confucius, while Mr. Gu Jiegang inferred that it was written from the end of the Warring States Period to the early Western Han Dynasty. Only Mr. Jin insisted that it was written by Confucius. Up to now, there are many records in the Silk Book found in Mawangdui tomb in Changsha that indirectly prove that the author or related author of Yi Zhuan is Confucius, which needs further textual research, but we should also warn those who blindly doubt the past. On the other hand, the origin of the name of Zhouyi is also controversial. There have always been two versions of the word "Zhou". One is the Zhou Dynasty, and the other is Zhou Pu. The implication of the former is that Zhouyi is a book of the Western Zhou Dynasty. The reason is that "Zhou Li" has a cloud: "There are three reforms, one is Lianshan, the other is Tibetan, and the third is Zhouyi", and this theory holds that Lianshan is a book of divination in Shennong era, and Shennong is also called Lianshan's family, and Tibetan is a book of divination in Huangdi era. The latter takes Zheng Xuan's "A Praise" as an example. "The people who" connect mountains "are endless. People who' return to Tibet' will hide everything inside; The Book of Changes and The Book of Changes have prepared for everything. "So the word" Zhou "in Zhouyi means" Zhou Puzi ". The main meaning of the word "one" is as follows: 1. The seal script of the word "Yi" is "(see figure 1 on the right) Xiao Zhuan: Yi.

"Shuowen" is taught as "Yi, lizard, dragonfly, guarding the palace. Pictograph. "Yi" is a lizard or something, which mainly means "change". Second, Shuowen quoted the master of ceremonies as saying that "the sun and the moon are easy to change", symbolizing yin and yang. Third, the Book of Changes says that the word "Yi" has three meanings: so-called easy, changeable and difficult, that is, simple, changeable and unchangeable. 4. The word "Yi" in Oracle Bone Inscriptions of Yin Ruins is "(see Figure 2)", which means that Yin and Yang alternate at sunrise. Also depends on "change". Oracle Bone Inscriptions: Yi.

The Book of Changes is often called the Book of Changes in ancient literature, and it was listed as one of the "classic" books in the early Western Han Dynasty, so the world respectfully called it the Book of Changes. It can be seen that the Book of Changes should be based on the principle of "Yi", and various theories are complicated, which is nothing more than changing the principle of news.

main content

abstract

This edition of Zhouyi mainly includes two parts: Jing and Zhuan.

"Jing" is mainly hexagram-shaped symbols and hexagrams. The so-called "sixty-four hexagrams" are formed by the superposition of "Eight Diagrams", and "Eight Diagrams" are formed by the superposition of "Yin" and "Yang". "Yin" and "Yang" in the Book of Changes are intermittently connected in a linear form, namely "-"and "-". The ancients used the category of yin and yang to express many concepts such as cold and summer, sun and moon, men and women, day and night, parity and so on. It is called "the way of one yin and one yang". On the basis of "Yin" and "Yang", the saints piled up their symbols into eight different shapes, named them different names of hexagrams, and planned to take the corresponding symbols, called "Eight Diagrams" (also known as "classic hexagrams"), as follows: What is the symbolic meaning of hexagrams? Gan Tian Jian? Kun Shun Di? Thunder? Gone with the wind The water is trapped? From the fire? Genshan stop? Then, the sage superimposed the eight trigrams on each other to form sixty-four different combinations of six strokes, that is, sixty-four hexagrams (also known as "other hexagrams"). The two trigrams in each hexagram are called "Xiagua" (also called "Neigua" and "Zhengua" in Zuozhuan), and the upper hexagram is called. Sixty-four hexagrams each have six lines, which are called hexagrams. Shuo Wen Jie Zi says: "You should pay attention"; Wang: "What is a husband? The text has changed. " The original meaning of "stubbornness" is the alternation of yin and yang. Therefore, "-"is called "yin" and is represented by "six"; "-"is called "Yang" and is represented by "Nine". The position of a hexagon is called a hexagon, from bottom to top, that is, beginning, second, third, fourth, fifth and last. For example, in Menggua, the six bottom-up strategies are called Grade Six, Grade Two, Grade Three, Grade Four, Grade Five and Grade Nine. The so-called hexagrams are words tied under hexagrams, in which each hexagram contains one hexagram, which summarizes the general idea of the whole hexagram, and each hexagram contains one hexagram, which points to the purpose of each hexagram. There are sixty-four hexagrams and three hundred and eighty-four hexagrams in Zhouyi, so there are also sixty-four hexagrams and three hundred and eighty-four hexagrams (because the two hexagrams of Ganzhi and Kunzhi each have the words of "using nine" and "using six", they are combined into three hundred and eighty-six hexagrams). Biography is actually a monograph to explain the classics of Zhouyi, that is, upper and lower seal characters, elephant seal characters, classical Chinese, cohesive seal characters, divinatory seal characters, imaginary seal characters and miscellaneous seal characters, with a total of seven kinds of ten articles. Because of its interpretation of Confucian classics, such as the wings of Confucian classics, Han people call it "Ten Wings", and later generations collectively call it "Yi Zhuan".

Zhuchuan

Then the Upper and Lower Classics are divided into two parts, 64 sections, and the names, characters and gist of these 64 hexagrams are explained respectively. Wang Bi said, "What's the point of being a husband? On a hexagram, it is obvious that its owner is also.

picture transmission

Then it is divided into two parts, the upper and lower classics, to explain the divinatory images and mysterious images of each divinatory symbol. The interpretation of hexagrams is called Xiang Zhuan, and the interpretation of mysterious images is called Xiao Xiang Zhuan.

classical Chinese

It is divided into two sections, which explain the meanings of the two hexagrams "Gan" and "Kun" respectively, so it is also called "Gan Classical Chinese" and "Kun Classical Chinese". Mainly on the basis of Xun and Xiang, it is further elaborated and expanded.

A cohesive biography

It is divided into two parts, mainly explaining the essence of scripture and implementing the basic meaning of hexagrams. This paper makes a comprehensive analysis and exposition of the Book of Changes. One expresses the subtlety of Yijing, and the other shows an important example of reading Yijing.

Biography of divination

It is a monograph on eight diagrams and images, and it is also an important basis for discussing the emergence and development of images in Yi.

Preface biography

It is an outline of the arrangement order of the sixty-four hexagrams in Zhouyi, revealing the inheritance and acceptance among the hexagrams. In the first half, there are 30 hexagrams from "dry" to "inside", and the Lord says heaven; In the second half, there are 34 hexagrams from "Xian" to "Wei Ji", and the main point is human relations.

Biography of miscellaneous hexagrams

Or "there are many hexagrams and complicated meanings." Sixty-four hexagrams were reorganized into thirty-two pairs of "intricate hexagrams" to explain the changing law of things in the development of positive and negative relative factors.

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The three-dimensional structure of Yijing Bagua is as follows: Gan: x = 1, Y = 1, Z = 1, X = 1, Y = 1, and Z = 0.

Distance: X = 1, Y = 0, Z = 1: X = 0, Y = 1, Z = 1 earthquake: X = 0, Y = 0, Z = 1 ridge: x.

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Mr. Gan Quan believes that the Book of Changes is a collective work, and the style of the Book of Changes itself cannot be achieved overnight by one person. Divination is an important aspect of ancient civilization in China. In Xia and Shang dynasties, there was an important method of communication between ghosts and gods, and divination was one of the ways of communication between ghosts and gods. But divination itself is diverse, such as burning tortoise shells or ox bones, and the method of enlightenment is found in cracked lines. The explanation that the occupier carved what he wanted and lines on the Oracle bones has been passed down to this day. (Oracle Bone Inscriptions) When this divination activity spread to the Zhou culture tradition, it was improved by the Zhou people, and a complete concept and symbol system was established. On the one hand, (Gua Yi Ci) recorded the things occupied at that time and their explanations in words, on the other hand, (Gua Yi Ci) established a new divination rule, (the number of great Yan). It has developed into a profound philosophical work through the interpretation of philosophers in past dynasties. It is also a classic about natural science and social science in ancient China. Zhouyi is the source of China culture. Its content is extremely rich, which has had a far-reaching impact on China's politics, economy, culture and other fields for thousands of years. Whether it is the way of Confucius and Mencius or the theory of Laozi and Zhuangzi, Sun Tzu's Art of War, Huangdi's Neijing and Shenlong Yijing, they are all closely related to Yijing. Sun Simiao, a great doctor, once said, "It is not easy to know a doctor." In a word: Without the Book of Changes, there would be no civilization in China. Zhouyi was further improved during the Spring and Autumn Period and the Warring States Period. It is the collective creation of our ancestors and the crystallization of Chinese wisdom. The ideas in the Book of Changes have penetrated into every aspect of China people's lives, even if people don't realize it. Confucius once said that people "don't know the daily necessities". Today, none of us have said that so-and-so is supernatural, so-and-so has changed his mind again, or reversed spoken languages and idioms such as Gan Kun and Tai Lai, but not everyone knows them. These words come directly from the Book of Changes. Zhouyi was listed as the first of the six classics (Book of Changes, Poems, Books, Rites, Music, Spring and Autumn) in the Western Han Dynasty. Enjoy the highest status in China's cultural history. Qin Shihuang did not dare to burn books. The study of the Book of Changes, also known as the Book of Changes or the Book of Changes, has long been a profound knowledge. "History of the Scholars" records: "Confucius read the Book of Changes and learned the three techniques of weft knitting to inherit it." Up and down for five thousand years, the Book of Changes has been handed down from generation to generation, and there are many Buddhist scholars. Many scholars are poor in classics, textual research and exegesis, leaving more than 3 thousand works, which is a great sight. There are many schools of Zhouyi studies. They compete with each other, deny each other and learn from each other. In the Spring and Autumn Period, there appeared the theory of changing one's mind, taking images, taking righteousness, good or bad luck being decided by people, and impermanence of heaven. During the warring States period, there was a theory of yin-yang change. In the Han Dynasty, there were theories of image number (divination, five elements and Najia), which were called metaphysics in Wei, Jin and Tang Dynasties. Five schools of thought appeared in Song and Ming Dynasties: Neo-Confucianism, Mathematics, Qi, Psychology and Utilitarianism. Others are generally divided into two factions: one is Confucianism and the other is Taoism. Confucianism emphasizes divination and masculinity. Say, "Heaven is strong, and gentlemen are constantly striving for self-improvement." Emphasize that self-cultivation should be useful to society. Taoism emphasizes Kun gua and femininity. Say, "If the road runs like water, the weak can overcome the strong." Emphasize spiritual freedom, follow nature by doing nothing, and pursue the realm of harmony between man and nature. Both Confucianism and Taoism developed from the Book of Changes, just as the water of the Yangtze River and the Yellow River originated from the Qinghai-Tibet Plateau. The scientific connotation of the Book of Changes has been more and more widely recognized and respected. Yi-ology will become a prominent school in the world in 2 1 century. Nevertheless, there are still many unsolved mysteries in the Book of Changes, and even Confucius and Zhu have disappeared. 1930 1 month, American astronomer Tom Bao discovered Pluto, the ninth largest planet in the solar system. It was immediately suggested that there was no tenth planet in the solar system. Because Pluto was discovered not long ago, the observation data were inaccurate, and the efforts to predict the tenth planet failed one after another. At that time, Liu Zihua, a 27-year-old from China, worked part-time in France. He made up his mind not to rely on Newton's law of gravity to predict the tenth planet in the solar system. Liu Zihua didn't imagine it. He found that the stars in the solar system have a corresponding relationship with the divination of gossip. According to this relationship, he proved that the average orbital velocity and density of each corresponding star are secret values by calculating astronomical parameters. After repeated calculations, Liu Zihua was the first to calculate that the average orbital speed of the tenth planet is 2 kilometers per second, the density is 0.424 grams per cubic centimeter, and the average distance from the sun is 7.4 billion kilometers. According to the naming principle of Greek mythology, the planet behind Pluto is called "Muwangxing". Liu Zihua wrote his prediction in a paper entitled "Gossip Cosmology and Modern Astronomy" and submitted it to the University of Paris as a doctoral thesis. The thesis was well received, and Liu Zihua was officially awarded the French national doctorate from 65438 to 0938. This is a great contribution made by China scientists who used Taiji Bagua to shake the world in modern times. China's ancient Taiji Eight Diagrams have made many contributions to modern science. German mathematician Leibniz is the founder of modern electronic computer binary system. But few people know that it was with the inspiration and help of China's ancient Taiji Eight Diagrams that he had a brainwave and succeeded in one fell swoop. 1667, Leibniz visited the museum in Paris, France, and saw Pascal's adder, which aroused his interest in creating multipliers. 170 1 At the end of autumn, just as 54-year-old Leibniz was struggling to create an instrument, he suddenly received the Sequence Map of Fuxi Sixty-four Guas and the Orientation Map of Fuxi Sixty-four Guas sent to him by his French missionary friend from Beijing. Leibniz was greatly inspired by these two pictures, and he found that gossip was the embryonic form of hieroglyphics. The "one" in gossip is called Yang, which is equivalent to binary "1", and the "jujube" in gossip is called Yin, which is equivalent to binary "0". Sixty-four hexagrams are the complete binary numbers of sixty-four natural numbers from 0 to 63. In mathematics, gossip belongs to the eighth-order matrix. It can be seen that the ancient Taiji Eight Diagrams in China made a historic contribution to modern computer science. 1973, Goldberger put forward the "Yin-Yang Hypothesis" of biological control, which occupied a certain position in the research field of molecular biology. It was inspired by Taiji gossip that he put forward this hypothesis. Originally, cyclic adenosine monophosphate was discovered by Sutland in 1957, and cyclic guanosine monophosphate was discovered by Price in 1963. Both of them played a certain role in the occurrence and development of life activities and disease processes. At that time, Goldberger saw the eight diagrams of Taiji from a Chinese medicine book published by North Korea, from which he was greatly inspired. He thinks that cyclic adenosine phosphate and cyclic ornithine phosphate are two opposite regulatory systems in the body, which are similar to the "yin and yang" in eastern medicine and are probably the material basis of "yin and yang", thus putting forward the famous "yin and yang hypothesis". Goldberger gave a lecture in 198 1, and further elaborated his hypothesis. China's unique ancient eight diagrams of Taiji really has a very grand philosophy. However, due to its long history, the ancient Taiji Eight Diagrams is still a fascinating mystery to people today: What is the source of inspiration for Taiji Eight Diagrams and how was it created? What are the functions of Taiji Eight Diagrams? What was the purpose of creating it? ..... Many problems, so far only legends and inaccurate guesses, but no conclusive evidence. The ancient Taiji gossip is knocking on the door of the modern science hall.