Fortune-telling Time Division _ Fortune-telling Time Comparison Table

Can you tell me the ancient time and year table? (There are fortune-telling and metaphysical things! ! )

In the traditional culture of China, one day and night is divided into twelve hours, each hour is equivalent to the present two hours, and the twelve hours are named after twelve earthly branches, namely, Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai; Each hour is divided into three parts, namely initial time, timing time and last time; Every morning 1 1 till midnight 1, and so on. It can be seen that the traditional dividing line of a new day in China is eleven o'clock at midnight, instead of twelve o'clock (zero point) used in the current Gregorian calendar.

23- 1 belongs to water; 1-3 belongs to soil.

3-5 Genus of Yin Shi 5-7 Genus of Shi Mao

7-9 Chenshu 9- 1 1 Chenshu fire.

1 1- 13 belongs to fire at noon, and 13- 15 finally belongs to soil.

15- 17 belongs to gold when applying, and 17- 19 belongs to gold when applying.

19-2 1 When does it belong to soil 2 1-23 When does it belong to water heavenly stems and earthly branches? As early as 2697 BC, when the Chinese ancestor Huangdi was founded, he was ordered to explore the qi of heaven and earth and the five elements (golden wood fire, water and earth).

Party A, Party B, Party C, Party D, Party E, Party B, Party G, Party B, Party A, Party B, Party C, Party B, Party B, Party B, Party B, Party B, Party B, etc.

And twelve branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.

Cooperate with each other to form the sixties, as a symbol of the calendar.

In the China calendar, the time for the moon to orbit the earth once (29.5306 days) is regarded as January, and the time for the earth to orbit the sun once (365.438+09 days) is regarded as a year. In order to make the average number of days in a year consistent with the number of days in the tropical year, a leap month is set up. According to records, in the 6th century BC, China began to coordinate the lunar calendar with the solar calendar by the method of 19.

Heavenly stems and earthly branches is a symbol designed for the convenience of 60 decimal places when people built calendars in the past. For ancient China people, the existence of heavenly stems and earthly branches was as simple as Arabic numerals. Later, these symbols were applied to maps, directions and time (time axis and space axis), so these numbers were endowed with more and more meanings.

The ancients (Yellow Emperor) observed Wang Shuo's moon and found that the two moons were about 59 days. 1February is generally more than 354 days (similar to the length of a tropical year), so the ancients got the concept of 12 months in a year. In the collocation diary method (ten-day dry), the yin-yang calendar was produced and developed in heavenly stems and earthly branches; It should be more mature in Xia, Shang and Zhou Dynasties.

Heavenly stems and earthly branches, referred to as Ganzhi for short, is used to arrange year numbers and dates in the summer calendar.

Calendars use heavenly stems and earthly branches to arrange year numbers and dates. There are ten words in Tiangan, so it is also called "Ten Dry". The order of arrangement is: A, B, C, D, E, Ji, G, Xin, Man and Ghost; There are twelve characters in the earthly branch, which are arranged in the following order: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Among them, A, C, E, G and N are yang dryness, while B, D, J, Xin and Gui are yin dryness. Zi, Yin, Chen, Wu, Shen and Xu are the Yang branches, while Ugliness, Mao, Si, Wei, You and Hai are the Yin branches.

Dominate a stem with land, arrange them, with the heavenly stem in front, the earthly branch behind, the heavenly stem starting from the nail, the earthly branch starting from the child, the yang stem against the yang branch, and the yin stem against the yin branch (the yang stem against the yin branch and the yin stem against the yang branch), and get a cycle of 60 years. It is called "Sixty Jiazi" or "Flower Jiazi". In the past, China people used to mark the year, month, day and time with a cycle of 60 years.

Heavenly stems and earthly branches's 22 symbols are intricate and orderly, full of harmony and laws. It shows the law of natural operation, the real-time (time) space (orientation) interaction, and the result of yin-yang interaction. China calendar contains the thought of Yin-Yang and Five Elements and the law of natural circulation.

Year: one year for each branch, after 60 branches, start from the beginning and repeat. Starting from Jiazi, it is called Jiazi or Huahua Jiazi 60 years later. It's called the chronology of cadres and branches.

Month: the first month begins in Yin, and the branches of the earth are fixed in each month, and then they are combined with the sky in turn; From the first month to the third month of the first year, February is Ding Maoyue and March is Chen Wu. Jiazi month to Guihai month, Jiazi 60, exactly five years.

Day: Starting from Jiazi Day, arranged in order, the 60th day happens to be a trunk-branch cycle.

Time: Starting from Jiazi, but the branch of punctuality is fixed, twelve hours a day.

Supplementary allusions:

According to legend, in the era of the Yellow Emperor, because of the harassment of the God Chiyou, the Yellow Emperor was worried about the people, so he fought Chiyou in the land of Zhuolu, and the bleeding could not be cured. So the Yellow Emperor fasted and bathed, and built altars to worship heaven and earth. The sky falls ten times (i.e. A, B, D, E, G, N, N). Twelve branches (that is, a letter that ugly Mao Yinchen applied for at noon). The emperor made ten pieces of dry circular cloth look like the sky and twelve pieces of square cloth look like the terrain. At first, doing it for the sky, supporting it for the ground, and then it can be cured. Later, the troublemakers divided the 10-day dry and 12-day branches into 60 Jiazi, and set the founding date of Huang Lai as Jiazi Year, Jiazi Month, Jiazi Day and Jiazi Time. This is the origin of heavenly stems and earthly branches.