What are the benefits of offering Buddha at home?

Just invite a Buddha at home. It's not bad. Only advantages.

1. Buddha will not bring disaster to people.

Like the sun, it always gives people light and warmth, and it does not bring dark clouds. When we say that the support is good or bad, we mean that if the support is not good, we will not benefit, but if the support is good, we will benefit. If you destroy the Buddha statue, of course you are guilty. Therefore, we should support the Buddha statue as the law. As long as we can do it sincerely, Buddha won't blame you. We try our best to provide laws, so that we can get more benefits. There are small interests and big interests, aren't there? Unlike heretics, if you don't support me well, I will kill you in the future and bring you disaster. There is no such thing in Buddhism. In Buddhism, even if the worst person is punished, the Buddha will save him.

Isn't there a person who hasn't done a good deed all his life? Once, he saw a spider crawling on the road. He wanted to trample the spider to death with his foot, but later he thought, forget it, it is too small to be trampled to death. With this idea, he has done this good thing in his life. Later, he went to hell, and the Buddha found that he had this good thing, so he hung it from hell with spider silk and gave off light. As soon as he saw the light, he climbed along the silk. When you are halfway, others will follow. He got greedy and thought, you all follow up. Isn't this thread going to break? He kicked those people down with his feet. After kicking, the silk broke and he fell down. But what does this mean? Although he was greedy for money, his bad karma was greater than his good karma, and finally he returned to hell. The Buddha was so merciful. Even if you have such a small kindness, the Buddha saved you. That's what it means.

We can worship Buddha with confidence, there will be no problem, and it will never bring you disaster.

It can only help you grow your wisdom and get rid of your troubles-growing your wisdom is endless and your blessings are endless. So don't worry. Sometimes the incense is just started, not necessarily as stipulated by law. Sometimes we put one incense on the Buddha, sometimes we put three incense on it, and then we don't. It's just a matter of how much you get, and there is no problem of disaster. Do you understand what this means? So this is different. Unlike pagans, if you don't support me, I will bring you some disasters in the future. Buddha won't do this. Buddha will never bring you dark clouds.

2. How to arrange the Buddhist temple?

How to invite Buddha?

Ask for a Buddha statue. For example, I picked up a leaf on the ground. Look, this leaf is a Buddha. In this way, you can go back to worship, because if there is a Buddha in your heart, it will be like Buddhism, without any ceremony or opening the light. If we believe in Buddhism, we believe in piety. Even clods, you have to become a Buddha to support. Buddha is an empty king, empty but not empty. When we see a piece of paper, it is real, so we can worship it devoutly. If you are sincere, everything will be fine. It's just a lump in the wood. You carve it into a Buddha statue, you support it, and you sincerely worship it. It will teach you about wooden bumps, won't it? This Buddha statue, if you worship it for one day, it will have one day's merits; You've been sacrificing for ten years. Although the Buddha statue is old, it contains ten years of merits. If you give this Buddha statue to others, others will have ten years of merit. Sometimes a new Buddha statue is invited. This new Buddha statue is very new, but it may only have one day's merits. 、

Buddhism is like this. If you have confidence in Buddha, you have confidence in all sentient beings and everything, and treat it as Buddha. This is the education of Buddha. Buddha does not mean that it is right for you to convert to me, but to convert to the Buddha nature of all things. This is the original intention of Buddha.

How to decorate Buddhist temples

In fact, the layout of Buddhist temples has no specific regulations, but also depends on the size of the location. For example, Buddha should be placed in the highest position, followed by Bodhisattva, and protectors-such as Wei Tuo Bodhisattva and Galand Bodhisattva-are second. There are levels, because there must be size, and this can't be chaotic. Just like people, you have parents, parents have parents' positions, you have your positions, and you have your children's positions below, so you should be graded. This is called filial piety, respect and size.

In this case, in fact, our understanding of Buddhism is very deep, and Buddhism is also deepened step by step, so Buddhist temples also need to be arranged step by step.

The position and height of the Buddha statue should be that our eyes are facing up, and it has to surpass you, right? You can't lower the Buddha statue, you are tall. Buddha is on high.

There is nothing to say about the direction. Which direction do you think is the best, such as your parents, where should you please be the best, the most solemn and respectful? Then you can worship Buddha statues there.

Do you need a ceremony to change the position of the Buddha statue?

You see, it's nice for your parents to sit there. If you invite your parents to another position, do you have to tell them? And you have to clean it up and put a soft seat on it to make your parents happy. It's better to change places than before, right? Make parents happy.

You are as sincere as supporting your parents. It is necessary to change the position, but the position must be better than the original one, and it cannot be worse and worse. It's not appropriate to say that you change from a big house to a small house, and the small house to another place, and another place to that platform, and the platform doesn't know where to change next.

If we stay, so will the Buddha. This is a principle, and we can't replace Buddha.

The purpose of believing in Buddha is that we regard Buddha as ubiquitous, and we respect all sentient beings by respecting Buddha. By offering sacrifices to the Buddha, we know that all appearances are illusory. By supporting the Buddha, we know that we have real parents and families.