What does it mean to sit up straight on the mountain?

Sit on the mountain and watch the tiger fight is a saying in Chinese wind and water.

Orientation is one of the most important things in geomantic omen. In the geomantic omen of Kong Xuan School, there are two points: attention and simultaneous attention. Let's talk about attention first: it refers to the line that crosses the red vertical line outside the compass and presses the center of a word without any deviation. The main purpose of Li Zhengshan's positive orientation is to take the pure spirit of mountain orientation without mixing other hexagrams or words.

In addition, it means that the red vertical cross line outside the compass presses a word slightly, either to the left or to the right, but not to the center of a word.

In the process of establishing a straight line in two directions, some directions can be merged and some directions cannot be merged. In the dual direction, one is the combination of Yin and Yang hexagrams, and the other is the combination of Site 24 Mountain and Renpan Mountain and Pan Tian 24 Mountain. This combination is also called yin and yang.

Nine steps of vertical orientation.

The first step, according to the natural terrain, the direction from Longcheng to the first mountain is vertical. The so-called context is that the mountain is coming. If the distant mountain is in the northwest and the near mountain is in the southeast, the mountain is dry; If the distant mountain is in the northeast and the near mountain is in the southwest, the mountain is Genkun; If the distant mountain is in the west and the near mountain is in the east, the mountain will be reversed; If the distant mountain is in the north and the near mountain is in the south, the mountain is far from the ridge. In all directions, there are 24 mountains. The mountains are connected by one vein, and there should be no river in the middle. If there is a river in the middle, it is wrong to admit the mountain. Context is the end of the mountain. This is usually the intersection of rivers. The origin and development are bounded by water, which stops when it meets water. There are many alluvial plains here, forming a hall surrounded by mountains and waters, where gas gathers, which is where people live. The mountain is coming. Although there are twenty-four directions, there are actually only three yuan, namely Tianyuan, Yuan Di and Renyuan. Where the orientation is Zi, Wu, Mao, You, Gan, Xun, Gen and Kun, it is Tianyuan Dragon. In all directions are Chen, Xu, Chou, Wei, Ren, Qin Feng, Zhang and Geng. Exactly. Long Yuan is a man with eight orientations: decyl, butyl, b, xin, yin, shen, si and hai. Sit quietly and watch the tigers fight, we must take the same element as the principle.

The first place where the mountain enters is Tianyuan Dragon, and the vertical direction must also be Tianyuan Dragon. Long Yuan is the first place where mountains enter, and Long Yuan must be the place where mountains stand.

When the mountain enters the first position, it is Long Yuan, and when it stands, it must also be Long Yuan. Only by using the same yuan can we maintain a pure and clear divination. For example, the first place in the mountain is Xunxiang, and the cloud is Tianyuan Dragon. You can choose Xunxiang, Noon, Kunxiang, Maoxiang, Unitary and so on. The direction of the mountain is generally tortuous, and the first paragraph shall prevail. In some places, the mountains are too far away to be observed, so we have to judge them by water. For example, at the intersection of rivers, take the left and right sections of the intersection to form an included angle; The central dividing line of the included angle is the direction of the mountain.

Mountain situation, the most taboo to ride the line, sit the line, if you press on the dividing line of the two hexagrams, this is the big empty line, which is a big killer; If you press on the dividing line between Tianyuan Dragon and Longyuan, it is a small empty line, fierce; If you press the dividing line between Tianyuan Dragon and Longyuan, it is not the fault of Yin and Yang, and it is also unfavorable. Even if it is pressed on the dividing line of the five parties, the sixty-four hexagrams and the four seasons, it is not appropriate. Anyway. It is wrong to press the dividing line. In some places, although the hall bureau is beautiful, it is riding divination, or yin and yang are wrong, so you can't take it. You'd rather abandon it and find another place to avoid making a big mistake.

The vertical direction also depends on the water in the direction. Take water and breathe at the same time, sit on the mountain as Tianyuan dragon and ask for water as Tianyuan dragon; Take the mountain to Long Yuan and the water to Long Yuan; Sitting on the mountain is Long Yuan, and facing the water is Long Yuan. Without contracting RMB, water is the best and bad water. The so-called "dry mountain reaches water, dry peak is the crown" (Tianyu Jing) means this. Water will bend, come face to face and walk on both sides. When water comes and water goes, the contract is done. This is the connection method. Even the water at the gate is the same. For example, standing in the direction of Ziwu Mountain, water needs Kun to come and go, roots need Kun, Xun wants to do it, and Xun wants to do it. When you come to the water, you should go to the water, don't be hard and straight, and don't rush to the beach. Instead, you should take bending down in the lake affectionately or slowly as good luck.

When the mountain dragon enters the first place, there will be the phenomenon of right-hand node and left-hand node. For example, if the dragon suddenly turns right from the side of the child to the end (the side of the child is Tianyuan Dragon), it is necessary to set up Ganshan (Ganshan is also Tianyuan Dragon) instead of Wuzi Mountain. This is why four parents divined. When Zishan first enters, the water must be at noon. If you want noon water, you can only take noon as the door. From the sub-surface to the dry surface, there are four places apart; There is still a gap of four places from noon square, which is called Yinlong Liyang Lane. If Zishan enters the first place and suddenly turns left, it is necessary to set the Xiang Kun of Genshan. Because Zi Shan comes first, water must be taken at noon. Only by going in Kun's direction and getting noon is the city gate. This is called Yinlong Li Yangxiang. This tells people that in the Huilong incident, it is necessary to take the positive dragon standing in the yin direction and the negative dragon standing in the yang direction, so as to combine lines. If this is not the case, there will be a phenomenon of sitting on empty seats. For example, Zi Shan is right-handed and Li Zishan is at noon. If you sit back, you can't be perpendicular to the mountain, you will sit on your side.

The second step is vertical alignment. The most important thing in setting up a line is to find the center point. Any terrain can be regarded as a plane figure, and finding the center point on the plane figure is a drawing method of plane geometry, which can be operated by anyone with junior high school geometry knowledge. Ordinary terrain, such as circle, square, triangle, polygon, etc. , it is easier to find the center point. But some strange graphics are more difficult, and their center points may not be in the plane graphics, but may be outside the graphics.

After the center point is found, it will be aligned according to the principle of the same element. If the trend of Long Mai in the office is Tianyuan Dragon, it will be oriented according to Tianyuan Dragon Line; If the Long Mai direction of the Church Bureau is in Long Yuan, it will be oriented according to the vertical line of the earth; If the direction of Long Mai in the hall is Long Yuan, then follow the direction of Longli Line. After that, you can find the line position of the mountain direction on the compass. If you encounter untenable lines, such as big void and small void, this terrain will be abandoned. If you encounter a positive direction or two directions, you can start divination according to the positive direction or two directions.

The third step is to start divination, that is, to start the next divination or to start replacing divination. The so-called divination is to do a positive divination, see which 2 16 pictures of the next divination belong to, and then make an ominous judgment according to the reference description of the pictures. The so-called alternative divination is to start divination from the same direction, see which divination belongs to in the map of Qixing 2 16, and then make a bad judgment according to the reference description of the map. No matter what kind of divination, there are bound to be three results.

First, to the direction of the mountain, that is, looking at the mountain and looking at the hometown. When the telescopic star flies to the flying star position on the square mountain, it flies to the flying star position in the opposite direction. Here, I want to remind readers that if you use substitution for hexagrams, there will be a phenomenon of non-substitution. On the surface, it is going up the mountain, but in fact it is not prosperous. For example, Geng Xiang (also You Mao and Shenyin) and A Xiang (also You Mao and Shenyin) in the 4th National Games apparently wanted to go up the mountain, but in fact they made the mistake of "going out of the direction". Because Jia Geng and Geng Jia belong to two divinatory symbols, while Shen Yin and Shen Yin belong to two divinatory symbols of Gen Kun. Different hexagrams lead to different qi. At the same time, I also made the mistake of Yin and Yang. Because Jia Geng and Geng Jia are the same divination as You Mao and Youmao, but yin and yang are different. The former belongs to yang and the latter belongs to yin, and the two are mixed. Why did this error occur? The reason is that the method of not replacing is adopted. Originally, both of them were replaced, but the two stars in the mountain direction just used the method of non-replacement. The replacement star is the same as the star in the direction of the original mountain, and it still flies in the original star without replacement. The divination is exactly the same as the forward direction, which leads to the error of "divination direction" and "yin and yang error"

Second, going up the mountain and going into the water will cost money. When Yuan flew to the position of the flying star in the direction of sitting in the party, he flew to the position of the flying star in the direction of the mountain. The position is reversed, causing the dragon god in the water to go up the mountain and the dragon god in the mountain to go into the water. Originally, the mountain was in charge of people and money, but now the mountain god is in the water and the water god is in the mountain, resulting in a situation of losing money. This model is generally not suitable. Unless the landscape of the hall is contrary to the hexagrams and beautiful, it would rather be abandoned.

Third, the two stars go to the mountain side, which is a game of going up the mountain; When two stars reach opposite directions, it is a game of launching. Two prosperous stars go to the other side of the mountain together. They can be prosperous, but they are broke. This model is generally not suitable. Unless the church Council is special. Just sitting on the side of the mountain, with water, you can use it. This is a game full of empty seats. When two prosperous stars go to the other side together, they can prosper, but they will lose money. This model is adopted by many local teachers because it is very common, that is, there is water in the direction, but at the same time there are mountains and water. On the other hand, if you meet an angry mountain star, you can fill the audience; In case of a sunset star, you can sit empty and full.

The fourth step is to check the relationship between the flying star (referring to the direction of Wangxing) and the mountain dragon.

Step 5, calculate the gate outlet.

The sixth step is to balance the relationship between assistance and drainage by dividing money.

The seventh step is to collect mountains to ward off evil spirits.

The eighth step is to check all kinds of ominous relationships. These include the combination of yin and yang, three kinds of hexagrams, anti-chanting, good luck, bad luck, land transportation, prison passage, execution, sentencing, eight pure hexagrams, sitting in front of criminals and so on.

The ninth step is to start work another day. When building a house and setting up a tomb, we need to choose a date to avoid all kinds of evil spirits, such as Tai Sui, Huang Wu and Shisan.