In detail, I denounce the evil teachers in India and Guangzhou for distorting the drama theory.

The original text of Hokkekyo is as follows: Buddha! When the rich and the old come, we are all Buddha. As the Tathagata always said, we are children. Buddha! We are suffering from three hardships, being annoyed by all kinds of heat of life and death, being confused and ignorant, and enjoying the small method. Today, the Buddha makes us think, and let us get rid of all kinds of legal and drama droppings. I am diligent, and I will get the price of nirvana one day. When I got this, my heart was filled with joy. I thought I was satisfied, so I said to myself,' I have gained a lot through diligence and hard work in Buddhism.'

However, the Buddha, the prophet and I, with evil thoughts, are happy to see the small dharma, so they will look at the house, not to separate:' You should be a Tathagata and a treasure. "Buddha said Tathagata wisdom and convenience. I wait for the price of Buddha's nirvana one day, thinking it is great; In this Mahayana, there is no ambition.

Because of the wisdom of the Tathagata, we preach to the bodhisattvas, but we have no desire here. So what? Buddha knows that we are happy and happy, so it is convenient for us to talk and talk to me; I don't know if it's a real Buddha. Only now can we know the Buddha and treat his wisdom generously.

So what? We used to be really Buddhas, but we enjoyed the Dharma. If we are happy with the big heart, the Buddha will speak Dafa for me. In this sutra, there is only one Mahayana, but before the Bodhisattva, those who ruined the Le Xiaofa were actually enlightened by Mahayana. That's why I waited and said nothing. Today, the French king Dabao naturally came, and everything that the Buddha deserved was obtained. Hokkin.

As mentioned above, this meaning is unusual, but Master Yin Guang didn't understand it, so he went to Jaken.

1 parameter

Scripture "Buddha! When the rich and the old come, we are all Buddha. As the Tathagata always said, we are children. Buddha! We suffer three hardships, are annoyed by all kinds of heat of life and death, are confused and ignorant, and enjoy the small method. "

translate freely

Buddha, in the metaphor just mentioned, the rich and the elderly are Tathagata, and we are all like the sons of Buddha. Tathagata always says, we are your children. Buddha! Because of greed, ignorance and bitterness, we are suffering from endless pains and troubles of life and death, confusion and ignorance, and are willing to covet small profits.

criticize

This passage is a fable summed up by a disciple Sharifutsu who has heard of it. Explain in detail that a person has narrow roots and small ambitions, and only wants to get rid of the troubles of life and death.

2 "Shuo Yuan"

Scripture: "Today, the Buddha made us think, and let us get rid of the excrement of all kinds of laws and dramas. I am diligent, and I will get the price of nirvana one day. When I got this, my heart was filled with joy. I thought I was satisfied, so I said to myself,' I have gained a lot through diligence and hard work in Buddhism.' "

translate freely

Now that the Buddha has appeared in the world, we should think about the causes of life and death troubles, and then get rid of the excrement of ordinary people playing with two sides and settle down in the realm of Prajna. In order to get rid of our worries about life and death, we practice diligently in Buddhism, which proves that we can earn an extra day's wages by nirvana. In other words, he proved nirvana, refused to cling to everything he knew and saw, and took pleasure in it, thinking that he was satisfied, thinking, "I have learned a lot from practicing Buddhism."

criticize

This passage is Sharifutsu's summary of the reasons why all the disciples who heard it obtained the evidence of Nirvana, and the reasons why they were complacent and held back.

Again, listening to the sound and taking meaning depends on Prajna, freeing ordinary people from the two sides of the knot. Two sides: life and death; Yes, no; Come, go ... and so on.

It is not called Prajna Paramita because it is said that people can't do it widely if they want to. But the meaning of "Prajna" is similar to that of Bodhisattva's "Prajna Paramita". As the saying goes:

I want to pee. There are loopholes. Ignorance has loopholes. Get rid of it. My life is over. Brahma has been established. What has been done. Self-knowledge is not influenced by latecomers. "Za Agama" Volume 29; (82); Song Tianzhu Sanzang asked Putuo Luo to translate;

This revelation says that the heart of the venerable Luo Houluo is free from all troubles because he does not take it.

And the eyes of many immortals who are with them are far away from dirt: "Any collection method is extinction." The end of the fifth chapter of teaching Luo Xiaojing. Central 147 Sutra/Jieluo Xiaojing (Liupin [15]) (translated by Zhuang Chunjiang)

Step 3 set limits on yourself

Scripture "However, the Buddha, the prophet and I all have evil thoughts and are willing to practice dharma, so we meet each other not for parting:' You should divide the Tathagata and the treasure.' Buddha said that Tathagata is wise and convenient. I wait for the price of Buddha's nirvana one day, thinking it is great; In this Mahayana, there is no ambition.

Because of the wisdom of the Tathagata, we preach to the bodhisattvas, but we have no desire here. So what? Buddha knows that we are happy and happy, so it is convenient for us to talk and talk to me; I don't know if it's a real Buddha. Only now can we know the Buddha and treat his wisdom generously. "

translate freely

However, the Buddha knows the hearts of all sentient beings, knows that we are greedy for five desires and aim at small things, so that we stop and indulge in stagnation when we get a little. So we won't show it to you: "You will have' treasure' methods such as Tathagata knowledge, Tathagata realm and Tathagata ten powers in the future." The Buddha spoke with wisdom with his convenience and wisdom. We follow the Buddha's practice to get rid of the "self-possessed" feces. We believe that as long as we can prove that we have enough money to rely on Nirvana for one day, we will gain "wealth". Therefore, for Mahayana and Bodhisattva, there is no ambition to continue.

We often smell the wisdom of the Tathagata because of its wisdom. Although we can speak for some bodhisattvas, we have no desire for them. Why is this happening? The Buddha knows that we have no ambition, so he talks about the Buddha's self-certification method in a convenient, clever and literal way. And we don't even know that we are really the son of Buddha. It is not until today that we understand that the Buddha has never been stingy with the wisdom of the Buddhist realm and has been teaching us with the wisdom of the Buddhist realm.

criticize

This passage shows that although he asked for little and had no ambition, the Buddha still taught them with the realm of Buddha and fruit he proved. The pseudonym is "Wencheng", but they are all true buddhas like bodhisattvas, worthy of being Long Shao buddhas.

4. Say smug and comfort yourself.

What is scripture? We used to be really Buddhas, but we enjoyed the Dharma. If we are happy with the big heart, the Buddha will speak Dafa for me. In this sutra, there is only one Mahayana, but before the Bodhisattva, those who ruined the Le Xiaofa were actually enlightened by Mahayana. That's why I waited and said nothing. Today, the French king Dabao naturally came, and everything that the Buddha deserved was obtained. "

translate freely

Why is this happening? Because we are really the sons of the Buddha from the beginning, and because we are greedy for happiness and have no ambition, if we have wisdom and ambition, the Buddha will tell us about Mahayana Buddhism. Now the Buddha only talks about Mahayana in this sutra. In the past, the Buddha often reprimanded us disciples who liked the Dharma in front of the Bodhisattva, but the Buddha actually treated Mahayana and Bodhisattva disciples equally. So we will say that there is no hope of achieving Buddha Bodhi fruit. Today, Buddha Bodhi, the French king, has fulfilled his "great treasure". Naturally, just like the son of a real Buddha should get it, we have already got it.

criticize

This passage shows that people who have heard of it congratulate each other. Although they have few demands and no ambitions, the Buddha entrusted them with it. In the future, like the Ten Buddhas, they will successfully reach the realm of Buddha and fruit and educate all beings.

As can be seen from the above, Master Yin Guang simply doesn't understand that "the excrement of drama theory" means that all beings are greedy for differences and hold two sides to know each other.