Fortune Telling Collection - Comprehensive fortune-telling - A convert can tell a fortune.
A convert can tell a fortune.
When you don't know which Buddha or bodhisattva is enshrined in the temple, you can sincerely meditate on the worship of Amitabha in Nanwu. If you have leisure time in your life, you can read some books on the basics of Buddhism, and learn and understand Buddhism gradually and deeply, such as Juehai Cihang (books), Buddhist rituals (with books and videos), Four Disciples (videos) and Buddhist Q&A (Buddhist Q&A).
Answer 2:
You don't need to recite scriptures, just say it in your heart: offering Buddha, dharma and monk.
Answer 3:
You can eat Sanjin meat after conversion. What is Sanjin meat? Only in three cases, these three kinds of meat are not allowed to eat.
First, don't commit suicide: don't kill animals yourself.
Second, don't teach him to kill: I want to eat meat, knowing that I can't kill myself, but I can't teach others to kill for me.
Third, I didn't smell killing: I didn't kill myself or teach others to kill me, but I couldn't eat this meat when I heard the sound of killing chickens next door.
It's also a killing for me. What is killing to me? For example, when I went to a friend's house, my friend was very hospitable and bought live chickens or killed my chickens. This chicken doesn't deserve to die, because I came here. This chicken killed for me and died for me. This is called killing to me, and this meat is not allowed to be eaten.
Eating three refined meats means that the meat in the above situation is inedible. You can buy ready-made meat or eat casual meat.
The three conversions of Buddhism are:
Convert to Buddhism and never convert to heresy;
Convert to the law and never believe in cults;
Convert to a monk, don't follow heterodox disciples from generation to generation.
After asking for the teacher's conversion certificate, most people said that they had converted to a certain mage. In fact, the person who converted was a Sangha, not a mage. Therefore, all monks who convert to monks are my teachers, whether they are virtuous or stupid. They should respect propriety as a teacher and call themselves disciples. They should not praise me for being slow, nor should they arbitrarily distinguish between wise men and fools. This is the first thing that converts should pay attention to.
Secondly, people who believe in Buddhism and study Buddhism often convert only once, not three times. For example, those who believe in Buddhism but don't listen to the dharma respect monks, or respect monks who don't respect Buddhism and smell the dharma, even regard Buddha as a god, and only seek promotion and wealth, happiness and longevity. These are not real Buddhists. Buddhists who truly convert to the Three Treasures must be close to good knowledge, listen to the scriptures and smell the dharma, and worship the Buddha and the monk, so as to achieve good deeds.
People who convert to Sambo have the following questions:
First, conversion is not vegetarianism, abstinence or becoming a monk. Converting to Sambo is just an oath to believe in Sambo for life, and I swear not to change my faith.
Second, you can respect God, ancestors and pagans by converting to the Sambo, but you should know that respect and conversion are different. Respect is courtesy, and conversion is to dedicate your mind, body and heart to the Sambo.
Third, conversion to Sambo is not a conversion again and again, but the end of life. Conversion is not only a conversion to Buddhism, but also a conversion to the Sangha, not to the individual.
Therefore, after conversion, we should use Buddhism to adjust our body and mind, strengthen our faith, change our temperament, turn past greed into joy, hatred into compassion, laziness into courage and diligence, negative pessimism into positive optimism, and then seek five precepts at home and eight official pavilions. So as to enhance our belief level and plant the seeds of interest in Bodhi.
How to become a Buddhist
How to become a Buddhist after converting to Sambo? We should pay attention to the following matters:
First, believe in the three treasures: to be a real Buddhist, we must first believe in the three treasures. The so-called true faith is because we are convinced that the three treasures are true, pure, virtuous and capable of saving us. The four unshakable beliefs of converts are:
1, the confidence in Sambo remains unchanged.
2. Observe the precepts of conversion and never destroy the criminals.
I don't doubt my faith in Sanfa India.
4. Unswerving belief in the Dojo.
Second, we should look at life from a perspective: perspective is the key to enlightenment in life. The way of becoming a Buddha says: To be a disciple of the Three Treasures, you must:
1, see that there are good and evil in life.
2. Seeing that life is rewarding.
3. See that there are sages and ordinary people in life.
4. See that life has past lives and afterlife.
Third, speak in the right language: the so-called right language is a good oral career, that is, no swearing, no tongue sticking out, no bad mouth and no strange language. As the saying goes, "illness comes from the mouth, and disaster comes from the mouth." We have a sharp axe in our mouth. If we don't speak properly, we will not only hurt others, but also ourselves. As a Buddhist, not only do not use bad words to hurt people, but also actively give love and soft words to make people happy and have good relations. As the saying goes, "win the hearts of the people first, then get the Buddha", so orthodoxy is a big reason to become a Buddhist.
Fourth, live an upright life: an upright life refers to a just economic life and a way of making a living. For example, it is not normal to open casinos, restaurants, shops selling fishing gear, shotguns and slaughterhouses. Like fortune tellers, caring about birthdays should not be done, or even done.
Proper economic life is to set aside some money for charity, help those in need and protect the Buddhist cause beyond the needs of daily life, which not only becomes the net wealth of Xinglong Buddhism, but also broadens the karma for itself. But only under the condition of "no self-suffering, no self-annoyance" is it legal.
Finally, I want to tell those who convert to the Three Treasures: "All Buddhism is perfected by good knowledge. Therefore, after converting to Sambo, you should always return to your permanent Dojo, get close to good knowledge and listen to teachings. If you can often read the three treasures, you will naturally be blessed.
Answer 4:
Those who have not converted can read Tibetan scriptures.
Answer 5:
If a very heavy patient can't sit up, he can recite the name of Buddha and Bodhisattva in bed, and we normal people will not respect it. You can sit on the bed and meditate on the holy name with your hands folded.
The last question:
This can be a good reason for your puppy to get rid of three ways (hell, evil spirits and beast) in the future, and will not be disrespectful to Buddha and Bodhisattva. If you know more about Buddhism in the future, you can also tell it to dogs in your spare time. Once you have ears, you will become a Buddha forever.
I'm ashamed. I wonder if a little experience in learning Buddhism can satisfy you. If you still don't understand, please have mercy! Amitabha!
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