Yang Gongfeng Shui Pai Long Tactics

Yang Gong's geomantic tactic is the first step after the first dragon is measured.

Nature is the body, and the day after tomorrow is the use. Therefore, Kong Xuan Feng Shui pays attention to the combination of body and function. If it is a dragon, even if it is the day after tomorrow, it must be matched with zero. After Yuan Yun passed, there were also fierce defeats.

Formula and method of pushing and discharging dragons

(1) First, the dragon arranges the palace.

Dividing the twenty-four mountains into twelve zodiac signs means that the twelve earthly branches represent the twelve zodiac signs. Namely, uterus, ugly palace, Yin palace, Mao palace, Chen Gong, Si palace, Wu palace, Wei palace, Shen palace, You palace, Xu palace and Hai palace. At the same time, the zodiac also corresponds to the twelve hands on the hand. Among them, each palace has two mountains, a total of 24 mountains. The zodiac signs are distributed as follows.

(2) The innate arrangement of dragons and the twenty-four mountains of Yin and Yang

How are yin and yang divided in the first dragon platoon? Take the twelve branches of the mountain as shade. The other eight branches and four dimensions are all yang. Among them, yin obeys yang, and the twelve houses are lined up. The twenty-four mountains of Yin and Yang Division are listed below.

The twelve mountains of Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai are cloudy and go straight.

The twelve mountains of A, B, C, D, G, Xin, Ren, Gui, Gan, Kun, Gen and Xun are sunny and retrograde.

This is the law of the division and arrangement of Yin and Yang in the Twenty-four Mountains.

(3) Congenital exclusive formula

The dragon rose from Pojun to the mountain, and Pojun was divided into two parts.

You Lian broke the position of force and greedy wolf, overlapping and breaking Wen Zuo.

Breaking the giant Lu Shouxing, twelve, seven fierce and five lucky, will surely do Kun.

It is now to support and dry out the real dragon, and we must find its truth from the beginning.

The earth branch is clockwise, and the eight branches are four-dimensional anti-time.

The dragon-expelling method is to use twelve palms, the yang is retrograde, and the yin is ascending: in turn, it is to break the right sincerity, break the greed of weapons, break the left text, and break the big fortune. In Shanlong, the approach starts from Pojun, the palace opposite Yi Long, and directly starts from Pojun, the palace with the nearest largest outlet of Pingyanglong. For example, buildings in the capital, suburbs and villages are lined up, and alleys are criss-crossed. When the dry water returns to the fork-shaped nozzle, T-junction, intersection or road bend, specify the nozzle, T-junction and intersection with a circle and turn around to find out who is the first dragon. When Gedehong came, he set out from Pojun, opposite Linglong, or directly from Pojun at the fork. Yangzhai starts from the fork of Pojun or the intersection of the streets with flowing water, and the twelve branches are meridian You Mao, Chen Xu ugly, Shenyin Haisiyin, clockwise; Eight dry four-dimensional dry Kun Kun Xun, A-C-G-N, -G-N is Yang, arranged counterclockwise. Wolf-greedy, Giant Gate, Wu Qu, Zuo Fu and Youbi are listed as five auspicious dragons; Pojun, Lucun, Wen Qu and Lian Zhen were listed as seven raptors, so there were five auspicious seven raptors. Those who row dragons at the giant gate will turn, those who sit on the left side will turn right, and those who sit on the wolf will turn to Lu.

The four yin meridians of Tianyuan Gua come and go, and the four auspicious points of Tianyuan Gua's four Ganyang Kunkun Xun, such as the first Zilong, the direction of Li Ganshan, and the noon Shuikou, are the way to take Wu Qu to the giant gate, and unite six religions with one life; The Siyang meeting of Gankun root leads to four auspicious points of Siyin meridian base, such as Lizishan at the beginning, Lizishan at noon and Shuikou at the position. This is the way to bring Wu Qu to the Great Gate and unite the six sects. If the mountains are put together, it must be a real dragon and land.

The divination of the fourth ugly future dragon must be tied with the four auspicious points of the fourth Yang Geng; A, C, G, Ren, Siyang, Siyin, Chen and Ugly are four points. If the dragon is at the head, the mountain stands in the direction of the third mountain, and the Shuikou is in place, that is to say, if you take the Zuo Zhu right intersection 49, the road to life will be 10%. If you combine mountains, it must be a real dragon.

The four yin and four yin of human element divination will come from the sea, and the four yang, one, four ding, Xin and four Ji points of human element divination will be tied up; When the four yang come and go, the four auspicious points of harmony will be tied up. If the dragon is in the first place, the mountain is on the right, and Shuikou applies for a position, that is, taking Zuo Zhu right and March 8th as friends, the life path will be 10%. If you combine mountains, it must be a real dragon. Other analogies

If the meridian-Maoyou point of Tianyuan Gua is followed by meridian-Maoyou point, it is a four-broken point. Although we are a family of the same flesh and blood, the yin comes from the yin, and the solitary yin is not born. We are sitting in Pojun, so it is a fierce cave. Tianyuan hexagrams dry Kun Genxun, and then dry Kun Genxun's point, which is also a four-broken point. Although it's a family of flesh and blood, Yang comes to collect it, but Yang doesn't grow up alone, and he gets it because he is sitting in the right direction, which is a fierce point. The other eight Yuan Di hexagrams and Renyuan hexagrams are imitations.

Master Sanyuan must have understood the three-star formula for finding the dragon point, so as to distinguish the seven Five Blessingg murderers of the dragon point and judge whether the dragon point is true or false. He must also know that by taking advantage of good or ill luck, the channel of fate, distinguishing between right and wrong of personnel, taking advantage of the nature of the qi of heaven and earth, taking effect at the right time, and connecting Yin and Yang, we can avoid bad luck, reverse Gankun and rebuild the day after tomorrow. In fact, the dragon-driving tactic of ternary Luan Tou method is complementary and mutually beneficial to regulating qi and mysterious qi, divination qi and divination luck. This is the true ternary method, which can make the true ternary perfect. Winners are precious!

If Paikeelung is in place, it depends on whether it can be connected the day after tomorrow. Which of the two mountains in Geelong Palace can be used? Then, according to the mountain water potential near the cave site and the annual transportation volume of construction or ground breaking, efforts should be made to erect, align the stars, remove sand and absorb water. Arrange dragons first, be the body, be commanded and then be used by stars. If the dragon is ranked as the fierce dragon, the King Mountain will be the fierce Lord. Those who know the earth but don't know the sky mean that the earth division only knows the direction of the day after tomorrow and doesn't know the arrangement of the innate dragons. The so-called "helping the real dragon to be a real dragon is precious, and we must recognize it from the beginning." Help the dragon with the knot dry mountain, dry dragon inverse cloth help mountain, Five Blessingg ternary. This is the truth. The five stars will be brought back and the officials will be led to the capital. This is a brilliant strategy to catch the dragon and get to the heart, but Yang Gong is willing to live in the dust. , "it is said that there is a difference between arranging dragons and not divining. It should be measured by the relative position of the first dragon and its trunk and branch. If it's noon, it's just as well with yin. If C is different from Yang Yang at noon, it is not appropriate to exceed 3 degrees of divination, and those who exceed it are mistaken. What's more, the dragon god did divination and died in the air, even after the day after tomorrow, there was bound to be a catastrophe. The dragon is the body, the body is unlucky the day after tomorrow, and the use will be fierce; This will never change.