How many kinds of legends are there in the Goddess Chang'e flying to the moon?

Folklore is slightly different. Generally speaking, Chang 'e ate the elixir that her husband begged the Queen Mother of the West and flew to the Moon Palace. Qiong Yu, on the other hand, can't stand the cold at the top, and the so-called "Chang 'e should regret stealing the elixir, and the blue sky and the dark night heart" is a portrayal of her feelings of silence. Chang 'e confided her remorse to her husband and said, "I can't come down at ordinary times, but tomorrow is the full moon." You make pills out of flour, round like a full moon, put them in the northwest of the house, and then keep calling my name. By midnight, I can go home. " The next day, do as his wife says, and then the fruit of Chang 'e flies from the middle of the month and the husband and wife reunite. This is also the custom of making moon cakes for Chang 'e in Mid-Autumn Festival. The picture of Chang 'e, which shows this plot, expresses the world's yearning for a happy and happy life. The goddess the Goddess Chang'e flying to the moon, widely circulated in modern times, refers to the fact that Chang 'e couldn't stand the temptation of life in heaven, went out hunting while taking advantage of the cave and swallowed the elixir of life alone. Because Chang 'e abandoned her husband and was afraid of being laughed at by the gods in the sky, she went to Chang 'e and wanted to settle down in the moon palace for the time being. However, the moon palace was empty and strangely deserted. She chewed the taste of loneliness and regret in the long night, and gradually became a white toad. She was tortured in the moon palace all day and lived a lonely and bitter life. Li Shangyin once wrote a poem lamenting Chang 'e: "Chang 'e should regret stealing the elixir and stay awake at night." ("Lingxian Quanguwen" series) recorded the story of "Chang 'e became a toad": "Chang 'e married a wife, stole the elixir of the heavenly queen and brought it to the moon. Will go, occupy the grave. Zhi said, "Ji, you go back to your sister, and you go west alone." . When the sky is gray, you will not be surprised or afraid, but you will prosper in the future. Chang 'e entrusted herself to the moon for the sake of toad. ") There is another saying that it is easy to distinguish from Hou Yi, which comes from Nine Smells. In Tian Wen, which day is it? Yanwu Xie Yu? After the easy appearance, five questions were interspersed, namely, "the emperor surrendered the easy and reformed the evil." "Hu Shefu James Hope, and his wife? Xie Feng thinks the SEALs are an opportunity. Why offer the paste of steamed meat, and then the emperor doesn't want it? Marrying Chun Hu dazzled his wife. Why pat the leather and give it a slap? What is more difficult to stop the Western Expedition? Become a yellow bear, what is the living witch? " Houyi. In other words, a so-called "folklore" of Hou Yi's wife is "Chun Hu" instead of "Chang 'e". The Story of the Goddess Chang'e flying to the moon The Story of the Goddess Chang'e flying to the moon Long ago, Dayu went hunting in the mountains and met Chang 'e under a laurel tree. They got married through the laurel tree.

By the time of Emperor Yao's tomb, ten suns appeared in the sky, scorching crops, vegetation and killing people. At the same time, demons and ghosts such as anger, tooth digging, nine babies, strong winds, lookouts, snake repair, etc. have also begun to harm the people. So Emperor Yao ordered Da Yi to bite his teeth to death in the wilderness of China, kill Nine Babies in the fierce water, defeat the strong wind in the clear autumn, shoot off the redundant sun in the sky, kill snakes in Dongting and catch seals in mulberry trees. All the people rejoiced and supported Yao as the son of heaven. Later, Dayi got the elixir from the Queen Mother of the West and gave it to Chang 'e for safekeeping. When Feng Meng heard about it, he stole it. Stealing it didn't hurt Chang 'e, but in desperation, Chang 'e swallowed the elixir and flew to the sky. Because she couldn't bear to leave the village, Chang 'e stayed in the Moon Palace. Lonely in the Guanghan Palace, he urged WU GANG to cut down the osmanthus tree and let Yutu pound medicine, hoping to make it a soaring medicine, so that he could return to the world as soon as possible and reunite with Dayu. When my aunt heard that E had gone to the moon, she was in great pain. Mother Moon (another queen mother) was moved by their sincerity, so she allowed Chang 'e to meet her aunt under the laurel tree, the lower limit of the full moon every year. It is said that many villagers have heard of Da Yi and Chang 'e whispering under the laurel tree. The story comes from Huai Nan Zi in Han Dynasty. Chapter Eight: Once upon a time, I was hunting in the mountains and met Da 'er under the laurel tree. With laurel as proof, it's a perfect match. Yao came out on 10 when he was arrested. Burning crops kills plants, but people have nothing to eat. Anger, tooth digging, nine babies, strong wind, sealing the eyes and repairing snakes are all harmful to people. It was Yao Ranyi who gnashed his teeth in the wild in China, killed nine babies in Haruki on the fierce water, paid a strong wind in the clear autumn, shot up and down for more than ten days, killed snakes in Dongting and captured seals alive in the mulberry forest. Everyone is happy, and Yao thinks he is the son of heaven. Ask the Queen Mother of the West to entrust the elixir to Da 'e, but Feng Meng stole it, but he couldn't. He wanted to harm Da 'e and couldn't think of any way. I can't swallow the medicine to ascend to heaven. However, I am reluctant to leave Iraq and stay in the Moon Palace. Cold and lonely, I feel sad and lost, and I can't go on. So I urged WU GANG to cut laurel and jade rabbit to pound medicine, hoping to be worthy of soaring medicine and return to the world. I was in pain when I heard that E had gone to the moon. The mother of the moon felt her sincerity and allowed the moths to meet under the laurel tree on the full moon. Many people heard it whispering. According to historical records, Dayu unified the tribes in Dongyi and formed a powerful country. Because this country is composed of many tribal countries that worship the sun, it is called "ten-day country" in Shan Hai Jing. The horizon of the Tenth Kingdom is located in the south of Rizhao City, Shandong Province, on the coast of the East China Sea (see the article "Textual Research on the East Horizon of Shanhaijing Overseas"). Yaowangcheng site, a national cultural relic protection unit, is the capital of the tenth kingdom. Tiantai Mountain on the south side of Yaowangcheng site (now part of the Sun Culture Source Scenic Spot in Tanggu, Rizhao). There are many relics offering sacrifices to the sun, such as sunstone, Sun Shen Ling, old mother temple, ancestor statue, sundial and so on. Dayi and his wife Heng E (later explained as flying Chang 'e) died and were buried in Tiantai Mountain, a tourist scenic spot of Sun Culture Source in Tanggu, Rizhao. Locals call it the Great Yiling. People often confuse the difference between righteousness and post-righteousness. Dayi was a figure in the husband period of Emperor Yao and Chang 'e, and Hou Yi was a figure after Xia Qi. The relationship between Chang 'e and Journey to the West was edited. Marshal Tian Peng of Tianhe was drunk and molested Chang 'e, so he was demoted to a place where he shouldn't be demoted and became the later Pig Eight Rings. Chang 'e's jade rabbit descended into a demon, and was later brought back to the Moon Palace by the Moon Star King and Chang 'e, which cleared a difficult way for Tang Priest to learn from the scriptures. Editor's Note: The beauty Chang 'e in this paragraph is also called Heng E and Chun Hu. There are many stories about Chang 'e's life. One is that Chang 'e and Chang 'e are the same person. "Chang Yi, Di Jun's wife." Di Jun, a native of Di Ku, was born to talk and named himself Jun. Chang Yi was one of his four concubines. His son later became a student, and Chang Yi died before Di Ku. Even if the concept was open at that time, it was impossible to remarry the minister. A woman marries two husbands? The reason why later generations will confuse Chang 'e with Chang 'e is because there is another legend that Chang 'e was once named the official of the Yue family by the Yellow Emperor. Di Ku is the great-grandson of the Yellow Emperor, so Chang Yi should be the great-grandson's wife. As I said before, the inheritance relationship between gods in China is very vague and illogical, so it is not appropriate to delve into it. Anyway, it's a mess. Another story says that she is the daughter of Di Ku and Chang Yi. It is generally believed that Chang Yi only gave birth to two children, a man and a woman, and the boy was a fool. The history of girls' names has been lost, and they are generally called "imperial daughters". Legend has it that the emperor's daughter lived in Nanshan with a five-color dog named Pan Hu for three years, and then gave birth to six sons and six daughters (multiple births? ! )。 These children later became spouses and couples. "Good five-color clothes have tails." They are regarded as the ancestors of "barbarians", the so-called "red mustache, horizontal skirt, descendants of Pan Hu." Of course, Chang 'e may be Chang Yi's adopted daughter, or she may be an illegitimate daughter born before she entered the palace, but this is just a guess, not in the book. Perhaps, our Chang 'e may have no background, just an ordinary little jasper, or even a village girl. Her temper and personality are completely different in each version of the legend, either greedy or loyal. But the only thing that can be recognized is that Chang 'e is a very beautiful woman, which is the premise of most stories and one of the reasons why it can be passed down to this day. How to achieve beauty, without rock paintings and pottery sculptures, is unknown to people today, and it is also impossible to understand intuitively. Besides, aesthetics is constantly changing with time. Ancient Greek beauties had a straight waist, and the girth was generally neat, which was the beauty of fertility; In modern times, women who love beauty do not hesitate to remove a few ribs to create a waist. Even in modern times, early Europe began to advocate apple-like breasts (see Fontainebleau School in France and Old Lucas in Germany); Look at Judy Spas (British model Jordan) today. Her breasts are almost artificial watermelons. China's traditional aesthetics was deeply impacted and westernized seriously. From this point of view, Chang 'e may have a bloated figure, a tattoo on her face, a flat nose and high cheekbones, but this imagination is too disappointing. The author describes the charm of Ms. Chang 'e under the guise of "Shuo Ren" in the Book of Songs Feng Wei: "Soft hands, firm skin, erratic collar and teeth like rhinoceros. A cicada's head is a moth eyebrow, smiling and looking forward to it. " Editing the story of Chang 'e's secret history, the story of the Goddess Chang'e flying to the moon in Han Dynasty had a strange ending. It is said that the beautiful woman later became a toad, and the Chang 'e we know is usually just the one who eloped with drugs. Chang 'e married Hou Yi, but the hero Hou Yi didn't know how to be affectionate. He was busy shooting at the sun all day, and Chang 'e lived alone and was lonely, so he secretly took Hou Yi to beg from the Queen Mother of the West. The story of Chang 'e stealing Dan and flying to the moon was revealed at the latest in the divination book "Gui Zang" at the end of the Warring States Period, and it was not widely known until the Han Dynasty. Huai Nan Zi written by Liu An, the king of Huainan in the Western Han Dynasty, and Ling Xian written by Zhang Heng, an astronomer in the Eastern Han Dynasty, have quite a beginning and end. Lingxian also mentioned that after Chang 'e stole the elixir of Hou Yi, he went to a fortune teller named Huang for good or ill luck. The fortune teller made a divination and told her that it was auspicious, but it didn't hurt. He also predicted that when he went to the west, he might encounter dark and cloudy weather at first, so don't be afraid. The ending of the Goddess Chang'e flying to the moon's story in Han Dynasty is very strange. It is said that Chang 'e later became a toad, that is, a toad. People in the Han Dynasty believed that there were jade rabbits and toads on the moon. Jade Rabbit doesn't know the origin. That toad must be a variant of Chang 'e. How can a gentle and graceful beauty become ugly? It can be seen that all fortune tellers in the world are liars, and what they say is very ugly. However, Huang's divination may not be wrong. People tell Chang 'e that she will have a prosperous future, which means there are many children and grandchildren. Isn't toad the most fertile? And many children and grandchildren are happier than youth and beauty in the ancient concept of happiness. Perhaps it is because the beauty turned into a toad's ending is too perverse and unreasonable, so the story of the Goddess Chang'e flying to the moon spread to the future. It lost its ugly tail and became a pure story of joys and sorrows. Good people always tend to remember only those beautiful stories about history. Chang 'e's ex-husband is the famous Shun, or the forgotten history of Chang 'e in the Emperor of Shan Hai Jing is by no means limited to the above. In fact, there are many little-known secrets behind the story of the Goddess Chang'e flying to the moon's eternal hatred. The life story of Chang 'e is by no means as clear as you think. Myth, after all, is an old story that has been circulated for thousands of years, and the characters in it have experienced several vicissitudes. How can their history be innocent? According to the existing historical documents, we at least know that Chang 'e had a marriage experience and an extramarital affair before she married Hou Yi. Chang 'e's ex-husband is a famous Shun, and his affair is with a teenager in white. Shun is the successor to Yao's throne. Shun was born in humble background and was recommended to Emperor Yao at that time because of his noble character. After many investigations, Yao found that Shun was well-governed, so he married both his daughters and passed on the throne to Shun after his abdication in his later years. This is the mourning of Yao and Shun, which has always been praised by China literati. This story was recorded in Yaodian, Shangshu, and was regarded by Confucianism as the first page of the history of China's kingship. However, this story is not history, but a myth. One of the sources of this myth is the famous strange book Shan Hai Jing. Shan Hai Jing called Shun the Emperor. He is not an aristocratic king on the earth at all, but an emperor who commands the gods in the sky. Emperor Tian has two wives, one is He, and the other is Chang in Shan Hai Jing. Shan Hai Jing said that she gave birth to twelve moons. Of course, the goddess can raise the sun and the moon. As the husband of the goddess, Di Jun is also the sun. The emperor's second wife Chang is the predecessor of Chang 'e, because Chang 'e and Chang 'e are originally the same name, and the two words E and Chang 'e are identical in form and sound in ancient Chinese characters, which is really a word. And Chang 'e gave birth to the moon, which shows that she is the god of the moon. Of course, the story of the Goddess Chang'e flying to the moon evolved from here. Chang 'e is the wife of Emperor Xi, but Hou Yi can't have anything to do with him anyway, so we can only say that before Chang 'e married Hou Yi, Emperor Yi was an "ex-husband". As for the hidden story, there is no record in the history books, so there is no need to speculate, because the myth is beyond your imagination. This view does not make sense. The record of Chang is as follows in Shan Hai Jing: A woman bathed on the moon. Di Jun's wife often gave birth twice in ten months, so she began to take a bath. This can be regarded as the original concept of twelve months, so we can imagine, what if this Chang 'e is not? As we all know, Chang 'e is also called Chang 'e, that is to say, although Chang 'e's pronunciation is similar to Chang 'e's, it is not necessarily the same person-in ancient times, there were many people who integrated the names of their ancestors, regardless of gender. Since Hou Yi and Hou Yi can be two people, if we look at Chang 'e and Chang 'e separately, Heng E is probably the twelve moons of Chang 'e-of course, there are also some people. But if you think about it with your head, you will know that the medical level and production level in ancient times were limited, so these twelve months are probably twelve kinds of dresses for girls-in a primitive tribe, mothers dressed their daughters as twelve kinds of faces. "Shan Hai Jing" also records that teenagers are like bows and arrows. That is to say, she gave birth to the elephant and invented the bow and arrow, while Yi is famous for archery-can she be equal to them? Shao Lian, also known as the king of birds, was born to Shao Hao by Di Jun.. So can Di Jun's peers master the bow and arrow invented by Shao Hao's son? Obviously, Di Jun could not have the beautiful young Chang 'e at that time. However, if Chang 'e is his daughter in Dijun, then his courtiers' pension is to marry his daughter, which is very consistent with the situation at that time. If we are confused, we can look at it this way: the grandson of the emperor invented the bow and arrow, but his courtiers are the best at it-then this courtiers will never be the same age as him, but should be a strong young man-so Chang' e is not Chang' e, but the daughter of Chang' e and the emperor. Chang' e and Taibai Venus ■ People in the Eastern Jin Dynasty wrote a secret story about Chang' e and Taibai Venus.

The secret history of Chang 'e is by no means so far. There is a fascinating page in the history of Chang 'e, comparable to any romantic story in the history of China. It's a pity that most of the literati in the past dynasties were as blind as a bat and neglected this page. This story is recorded in the collection of novels in the Eastern Jin Dynasty. It tells a secret love affair between Chang 'e and Taibai Venus. Scholars in the Eastern Jin Dynasty have a romantic style of writing, which is the most suitable writing style. The original text contains poetry, so it is difficult to repeat it with all its charm. So, I simply copied the main plot of this story as follows: ... The oriole weaves the mysterious palace at night, or crosses the tree at day, and experiences the poor mulberry pond. There is a child prodigy who looks absolutely vulgar. He is called the son of Bai Di, that is, the essence of Taibai. He went into the water, feasted with Huang E, played music, and wandered away and forgot to return. Poor mulberry people, on the shore of the West Sea, there are solitary mulberry trees, stretching for thousands of miles, with red leaves and purple flowers. Long life is impregnable, and you will grow old after eating it. Di Zi and oriole float on the sea, with cassia twig as the table, smoked hair as the continuation, carved jade as a pigeon, placed on the table, saying that pigeons know the four seasons ... Di Zi and Huang E sit side by side, caressing the purple with abundance. Empress Huang orioles leaned against the harp and said, "The sky is vast and everything is thin. The vast sky swings to see the sky and rides the sun. When he went to poverty, he knew that he was happy. " ..... Bai answered the song: "Four dimensions and eight dimensions are extremely difficult, driving out light and covering up poor water. The palace is quiet at night when the porch is woven. Tong Feng Wen Zi is looking for a straight line to cut the guzheng into a harp. It is not easy to sing songs smoothly and happily, and the Bohai Sea comes to live. " The oriole is born again, and posthumous title is poor in mulberry and Sancho. This is an erotic story about the love between man and god. The general idea is that Huang E was weaving at night, living alone and bored, so she left her needlework and went to play on a raft alone, drifting in the wind, and met a handsome man in the water. He was the embodiment of Taibai. Two people fell in love at first sight, so they were in the same boat. Taibai caressed the piano and oriole sang. They were full of love and didn't want to go home. The oriole and Taibai had a one-night affair, and soon after they came back, they gave birth to Shao Hao. The heroine of this story is Shao Hao's mother Huang E. Shao Hao is not an idle generation in ancient mythology. He is regarded as the God of Autumn and the God of the West, echoing Tai Hao, the God of Spring in the East. Tai Hao is the sun and the moon, and the oriole is the mother, of course, the mother of the moon, that is, Chang Xi in Shan Hai Jing. Huang E is the mother, but in other ancient documents, it is said that the mother is Chang 'e, that is to say, Huang E is also called Chang 'e, and Chang 'e, Chang 'e and Chang 'e all have the same sound and shape, but only a different name. In this story, oriole and Taibai got immortal mulberries on the west coast. We know that the Goddess Chang'e flying to the moon was stolen from the Queen Mother by Hou Yi, and this is the third one. Another love affair of Chang 'e ■ Strange Tales from a Lonely Studio records another love affair of Chang 'e: "Taiyuan is a beautiful son, learning from his father and living in Guangling. Father and Forest under Hongqiao are both famous. One day, my father and son crossed the red bridge. We invited them to our home and chatted. It's amazing to have a woman around. Weng Ji praised it, and General Gu said, "Dalang is as gentle as a virgin and blessed. If you don't despise it, how about offering a dustpan and broom? Weng smiled and urged his son to leave the meeting and let him say, "One word is worth a thousand dollars! "First, the woman lived alone, and suddenly she came to tell her loneliness. Ask him the fine print, and he will be named Chang 'e, who is divorced from love, but actually lives in a strange place. Looking at the first paragraph, we can know that Zimei's younger brother met a beautiful woman with different skin colors, and the beautiful woman's mother wanted to fix them up. The beautiful woman's name was Chang 'e. "The West should be widowed, women should be married, and they should have nicknames. Occasionally, Yali does not reduce Chang 'e, so you should admire it and give feedback every step forward. After a long time, I get acquainted, and I often send my feelings to my eyes, but I want to talk. One night, I climbed over the wall to beg for a fire, and Zong answered, so I made up with Yan. Regarding marriage, I resigned from my brother and failed to return. As a result, the gap between them is meticulous. " In this passage, we can see that Zimei married the widow's daughter, not Chang 'e, but "dang dang". Moreover, this slut's "elegance does not diminish Chang 'e" proves that she is still more beautiful than Chang 'e, so Zimei flirts with this slut after she comes home, which shows that Zimei is not a good person, so she is ungrateful! Interrupt: If I were Chang 'e, I would never look at him again, otherwise it would be too spineless! But what about the facts? Look down! "One day I passed by Hongqiao and saw Chang 'e in the door, and my illness passed. Chang 'e saw it, gestured with her hand and stopped; The woman confessed again and entered. The woman broke her word and asked the Sect to state the reasons. The woman entered the room, took a gold collar, paid the money and confiscated it. She said,' Since we parted ways, he made an appointment. Paying for money is a negative person; Taking money instead of working for you is a guilt for you, and I dare not feel guilty. "The woman said for a long time," I know your date very well. Nothing will happen; That is, I don't blame you for being ungrateful. Walk fast, and it's almost there. "Zong has no autonomy in a hurry, so he returns." What paragraph is this? It is the opposite of Chang 'e! "Since married into the case of Chang 'e, rich, even pavilion promenade, Migen Street Road. Chang 'e is good at joking, see the beautiful picture. Zong said,' I claim to be unique in the world, but I have never met Yang.' The woman smiled and said,' If you want to see it, it's not difficult. However, after carefully examining the examination paper, he rushed into the room, made up his makeup in front of the mirror, danced like a swallow and got drunk like Yang Fei. The length is fat and thin, changing at any time; Style and attitude, reality to volume. When Fang put on a pose, a maid came in from the outside, and she could no longer know. She was surprised to ask her about the current situation. After reading the note again, I suddenly laughed. Zong Xi said,' I have a beauty, and all the beauties of the past dynasties are in bed!' "Although the content seen in this passage is only the joy of the boudoir, it is a joke about the ancestors, which makes Chang 'e's character worrying. What's more, this kind of woman is like a travel-stained, where there is no heaven and man! "Chang 'e said,' Mang Lang Jun! Scare my concubine! Hate rap, but teach lust to pester people. "I don't feel sorry for sitting in the drag, holding hands, listening to music and complaining about difficulties. Female:' To tell the truth: my concubine Heng E has fallen out of favor, and her limit is full; This is a robbery, so I'm looking forward to it. I am also the queen mother who manages the house. When I was first punished and got a shirt, I often lived in leisure. If you let a concubine go, you should feel sorry for her. "