Dapeng Wild Horse Fortune-telling Video _ Dapeng Wild Horse Fortune-telling Video Daquan

Stage: mutual

This sentence is taken from the representative essay "Wandering around" by Zhuang Zhou, a philosopher and writer in the Warring States Period.

Selected passages:

The text of "Hehe" says: "Peng moved to Nanming, and the water hit three thousand miles. It was Jiu Wan Li who climbed up and went to rest in June. " Wild horses, dust and creatures are blowing with interest. The sky is gray, and its positive color is evil? Far away and everything is extremely evil? It looks down. If it is, it's gone.

Translation:

Qi Xie is a book about strange things. It is recorded in this book: "When Peng moved to the South China Sea, flapping his wings on the water surface could stir up waves of 3,000 miles, fly around the whirlwind to the high altitude of Wan Li, and leave the North Sea by June wind."

Swimming like a wild horse and flying dust are all caused by the breath of moving creatures blowing each other. The sky is boundless, is it its original color? Is it boundless? When Peng looked down, he actually saw the same thing.

Extended data:

Happy Travel can be regarded as Zhuangzi's masterpiece in both thought and art. The theme of this paper is to pursue an absolutely free outlook on life. The author believes that only by forgetting the boundary between things and me, reaching the realm of no-self, inaction and namelessness, and swimming in infinity without any foundation, can we truly "roam freely".

Firstly, this paper expounds the difference between "small" and "big" by comparing Dapeng with small animals such as pheasants and pigeons. On this basis, the author points out that both Fu and Xue pigeons who are not good at Yu Feixiang, Dapeng who can fly high in Wan Li by the wind, and even Liezi who can walk against the wind are "waiting for something" and are not free, which leads to and expounds the truth that "there is no one but himself, and the gods are useless and the saints are nameless"; Finally, through the argument between Keiko and Zhuangzi about "usefulness" and "uselessness", it is shown that only by not being used by the world can we be "carefree".

The full text is rich in imagination, novel in conception, magnificent and grotesque, with Wang Yang's wanton and romantic spirit between the lines.

Zhuangzi used many fables to express the connotation of carefree travel in "Happy Travel", exposing the secular "should be" performance. Zhuangzi pointed out that big ships can only sail by the depth of accumulated water, while Dapeng can only soar by "repairing the wind", so they are all "waiting for others".

References:

Baidu Encyclopedia-Easy Travel