Is Jiang Ziya a man or a god?

Jiang Ziya, Jiang surname, Lu, Ming Ziya,No. flying bear, also known as Lu Shang or. People in the last years of Shang Dynasty. Huaxia nationality, a native of the East China Sea in the late Shang Dynasty (now Xuchang, Henan, another way of saying it is Jiangzhai, Linquan, Anhui). Boyi, the ancestor of April Mountain, was sealed in Lu with the help of Dayu, hence the name Lu. When Jiang Ziya was born, his family had already declined, so when Jiang Ziya was young, he worked as a butcher who slaughtered cattle and sold meat, and also opened a hotel to sell wine. However, Jiang Ziya people are not lacking in ambition. Whether slaughtering cattle or doing business, they are always diligent in studying astronomy, geography and military strategies, and studying the way of governing the country and keeping the country safe, hoping to display their talents for the country one day. Jiang Taigong is the founder of Qi, the chief strategist and commander-in-chief of Yin Ke, the military king of Zhou Wenwang, the founding father of the Western Zhou Dynasty, the founder of Qi culture, and an outstanding strategist, strategist and politician with far-reaching influence in ancient China. His historical position has been recognized by ancient records, and Confucianism, Taoism, law, military, vertical and horizontal scholars all pursue him as a family figure and respect him as a hundred schools. "

What kind of immortal is Jiang Ziya? Jiang Ziya himself is not a god, but he is a god, so there is a saying that the squire is here and the fairy abdicates. Folklore: Jiang Ziya was a young disciple of the Buddha in the early Yuan Dynasty. He was ordered by his teacher to help Zhou Wenwang and King Wu crusade against Shang Zhouwang. In the meantime, three founders, namely, the founder of Buddhism, Tianzun, and the founder of Western Buddhism, established a list of gods. After the successful felling, Jiang Ziya was ordered to seal the gods and share them equally. Jiang Ziya found that all the places were full, but there was no place to seal them. So he sat on the lintel and became a supervisor. The duty is to prevent individual immortals from dereliction of duty and not to let some evil spirits and ghosts do whatever they want.

The historical position of Jiang Taigong. Jiang Taigong's life is full of ups and downs, full of vitality and mystery. He is indeed a strange man, a miracle and a strange man. Looking at Taigong's achievements in his life, he has made outstanding contributions in military, political and economic thoughts, especially in military affairs. Therefore, Taishi Gong said that the soldiers of later generations and Zhou's Yin Gong were all based on Taishi, and they could be called the originator and source of military strategists.

Jiang Taigong is an all-powerful figure in the history of China, a tall and comprehensive figure on the literary stage of China, and a deity above the gods on the altar of China. As a religious god, he is Wu Shen, a wise god, and is regarded as protecting all who are forgiven. From the ancient Duke _ Father, the Zhou Dynasty hoped to get a saint, a talented person who could make the country rich and strong, and help Zhou achieve the task of destroying Yin and prospering Zhou. Therefore, it is called King Taigong. When King Wu was in power, it was difficult to respect officials by respecting teachers and fathers. King Wen appointed Taigong's teacher, Taishi, as the highest official of the Western Zhou Dynasty, and was also in charge of military and political affairs. Sometimes there are three points in the world, and the second point belongs to Zhou. Taigong's words are mostly scheming, which shows the importance of Taigong in the Zhou Dynasty. Jiang Taigong is a wise minister and an extraordinary political and military strategist, who has always been admired by the rulers of past dynasties, which was praised in many historical materials and literary works before the Tang Dynasty, such as The Book of Songs.

In the twenty-seventh year of Kaiyuan in the Tang Dynasty (AD 739), Jiang Taigong was posthumously named King Wu and became the warrior sage of the Chinese nation. In the fifth year of Xining in Song Shenzong (A.D. 1072), all military generals were ordered to read The Art of War in order to resist the invasion of the imperial crown. Sima Qian said in Historical Records: After Zhou Xibochang deserted, he conspired with Lu Shang to devote himself to commercial politics, which involved many military powers and intrigues. Therefore, the words and deeds of later generations and Zhou's power are based on Taigong, which established his position as the founder of Chinese national strategy theory.

1972, the remains of Liu Tao were unearthed from the tomb of Zhangzishan in Linyi, Shandong Province in the early years, and the existing versions and notes of Liu Tao were sorted out, which showed that Liu Tao was popular before Emperor Wu of Han Dynasty, denied Liu Tao's doubts about Lu Shang, and further confirmed that Jiang Taigong's military theory writings were true. He left an indelible and rich legacy to future generations in military theory and strategic thinking of political and economic struggle. It is well-deserved that people call him the father of military tactics!

China's ancient military theories, such as On War, The Art of War, The Art of War, Strategy and Tactics, all originated from Qi. Therefore, the squire is a brilliant strategist, a soldier of Qi, and Wu Zu of China, which is well-deserved. It can be said that China's profound, resourceful, complete, well-established, long-standing, continuous and far-reaching military scientific theory would not exist without the Taigong theory and its established Qi strategist. Today, we have to pay attention to Taigong's outstanding contribution and ideological value when we study China's ancient strategy of governing the country and the way of using troops. Sun Wu, Gui Guzi, Huang Shigong and Zhuge Liang, the famous military strategists in China in ancient and modern times, have all studied and absorbed the essence of the Six Pagodas of Taigong, and Taigong's literary skills and strategies have also been used for reference in the fields of politics, economy, management, military affairs and science and technology in the world today.

Taigong governs the country, which is based on customs, courtesy for simplicity, work for trade, and benefit from salt for fish, and establishes the policy of governing the country. In the development history of Qi for hundreds of years, it was passed down from generation to generation, which had a great influence and laid the historical position of Qi culture.

Taigong has been dead for more than 3000 years. People are worshipping his noble personality, mourning his great achievements, making up many fairy tales and praising him with simple feelings. It is said that he studied Taoism in Kunming Mountain. Later, he was ordered by his teacher to go down the mountain to help Zhou destroy the merchants, and then he was ordered by his teacher to publish a list of deities. This made him gradually deified in books such as Taiping Yu Lan and Shen Fengji. In the Ming Dynasty, Xu worshipped Taigong beyond words, and wrote a novel "Romance of Gods", describing him as a god in charge of all the gods in the world. The magic and majesty of the squire became the idol of exorcism and strengthening the body.