Can I give my old clothes to the temple?

No, support the monks in the temple. Monks are Futian monks, and they are places to practice the blessings of all beings. If you don't want it or don't like it yourself, it's a big mistake not to bless the monks in the temple.

Suggestions can be sent to disaster areas, or cold and poor places, or to people in need. thank you

The Buddha said thirty-three kinds of unclean giving.

Buddha told Pierre that although some people have done good deeds, they are not really charitable because they are utilitarian and impure. He listed 33 kinds of unclean and impure giving:

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The first is the property given with distorted psychology, upside-down views and impure hearts, which is not really giving.

Second, someone invited me to eat a piece of cake yesterday, and today I want to be the host; Or he helped me more than ten years ago, and he reciprocated, not gave.

Third, some people give money not out of true compassion, pity and sympathy, but for extravagance and waste, or simply send others away. This is not charity.

Fourth, because I want something, for example, I like this bunch of flowers very much, I pay an extra dime; Or go to the ballroom and think the young lady is beautiful, and give two more tips. This is not charity.

Fifth, sixth, throwing property into fire or water is not a gift. Because fire and water are natural things, you lose your property in vain, but you can't benefit others.

Seventh, some people give gifts to important people in the hope that they will be promoted and taken care of in the future; In other words, it is not pure charity to help a big boss or a big shot, to build relationships and to contribute to charity relief.

Eighth, I am afraid that powerful gangsters will rob me and send money to eliminate disasters. This is not charity.

Ninth, it is not charity to give people drugs such as opium, narcotic drugs, etc. However, when the doctor saw that the patient was in too much pain, he gave an injection of anesthetic to stop the pain. This is charity. There are many reasons to study.

Tenth, give others weapons, not charity. My son bought me a self-defense knife the day before yesterday. He put a dime under it. I called him and asked him what it meant. He said that it is an American rule to give someone a knife. Don't commit suicide. Put a dime in it to show good luck. I don't understand this, he is really paying!

Eleventh, giving meat to others is killing, giving it to others, not giving.

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Twelfth, you adopted many orphans, protected them and raised them. But you expect to use them as your helpers in the future, which brings preconditions and cannot be said to be pure charity.

Thirteenth, giving in the name is not pure giving.

Fourteenth, give money to support singers and performers. For example, a singer holds a disaster relief song party and receives tens of millions of donations a day. The singer did a good deed, but the giver may not be pure charity. When the singer doesn't sing, why don't you give it to him? Some people are for the singer's field, and there is a difference.

Fifthly, when someone goes bankrupt, the property is transferred to others. This is not voluntary, so it is not charity.

For example, sixteen, because this house is haunted, I dare not live any more and give it to a monk as a temple; Or because of a lawsuit, there is something wrong with your house, and you simply donate it to social charity. This is not online charity.

Seventeenth, some people know that it is good to help others because they have studied Buddhism or received education, but they have no money, so it is not charity to treat other people's property as a favor.

Eighteenth, grains and wheat are eaten by mice, birds, etc. In fields and barns. It is not intended for them to eat, nor can it be said that it is given. Speaking of which, I remembered a batch of rice sent to the disaster area in Chinese mainland, which was disclosed in the newspaper two days ago. It was found moldy when loading and unloading at the dock. This is not charity. On the contrary, people who eat moldy rice will be poisoned, and those who give it will create bad karma.

Nineteenth, if my computer breaks down, I will ask an expert in this field to fix it, invite him to dinner and give him money. This is what you want to learn. It should be giving, not giving. There are no conditions for giving.

The twentieth kind, for example, the patient is afraid of death and gives the doctor a big red envelope, thinking that the doctor will die for him. This is for money, not for.

Twenty-first, it is not charity to hit others, scold others, feel embarrassed, and then give others something to apologize.

Twenty-two, after someone pays, he doubts whether others are cheating him, or whether they will repay him in the future. This is not charity.

23 to 33 years old

Twenty-third, someone gives alms and then regrets it. This is not charity. When I was young, I studied Buddhism in Sichuan, and people had difficulties. I stood up and said I would help him, and everyone bought my face. Later, an old-timer advised me not to ask for alms. Why? He said that there is an old saying in Sichuan that "persuading people to pay is like cutting meat with a blunt knife". Although someone gave you face, that person was sad! He also told me a joke: there is a big devil in the local area, and even the Monkey King can't surrender. Later, the Buddha in the West sent a young monk. The lich king doesn't care about him at all. The young monk said that he came here not to appease him, but to show him something. As he spoke, he took out a handout book from the yellow cloth bag on his back. "Lay man, please write something!" The devil looked at it and said, "Wow!" And ran away.

Therefore, when people talk about giving, I won't talk about it easily. After some people give money away, the more they think about it, the more they regret it, and the more they can't sleep. "If it is a giver, it is not a net charity."

Twenty-fourth, some people give things to others, as if this person has sold them to him since then and must return them later. This is not online charity.

Twenty-fifth, some grandparents have accounts of chanting Buddha and giving alms. Look at what they read, heart sutra, white mantra, read a paragraph and put a seal on the yellow paper. "How many volumes have I read and taken to the underworld after my death? I don't know if a roll is 28 or 35. " This is equivalent to investing, and how much interest will be paid in the future. "If it is a giver, it is not a net charity."

Twenty-sixth, people feel pain when they are old, seriously ill and dying. Knowing that time was running out, they gave away their property instead of passing it on to their children. This is not a net charity, because you already know that property can't be caught. If you don't give it, it doesn't belong to you. Without a clean heart, it still won't work.

Twenty-seventh, giving for the name. I hope to appear on TV, I hope to tell it widely in the newspaper, and I hope everyone will thank me. This is not online charity.

Twenty-eight, for example, if I see Dr. Huang pay ten dollars, I will pay fifteen dollars. Boss Cai was not convinced, so he paid 20 yuan for both of us. It is not charity that gives money out of comparison and jealousy.

Twenty-ninth, ostentatiously giving away all kinds of precious things such as gold, silver, jewelry, silks and satins for the sake of greed for women, that is to pursue beautiful women, not to give.

Thirtieth, some people are willing to give up their property because they have no children. This is a good thing, but it is not pure charity from the Buddhist point of view.

Thirty-first, choose the object of giving according to whether there are blessings or not. This kind of pay is not a net pay.

Thirty-two, giving must first give timely help to the poor. If you don't bow your head and just do the icing on the cake, it's not a net effort.

The thirty-third is to give up things and people for flowers and fruits, which is not to pay. This is a very light one.