Eight-character fortune telling in the morning is life and death _ Eight-character fortune telling in the morning is free.

Eight-character life and death-eight-character life and death-refers to the fortune-telling of fans

Eight-character life and death-eight-character life and death-refers to the fortune-telling of fans

First, several common types of death time in numerology.

1, the new year is coming. The symbol of good luck in the New Year is really a catastrophe in life. "If you don't die, others will die", but some people don't die. There are four main reasons:

(1) If Tai Sui meets such a noble person as Tianyi and Tian, you can do the opposite and save his life. (2) "Three Deaths Meeting" said that "killing the sheep's blade seven times, the financial officer sealed the grain for good luck".

(3) New Year's luck helps XiShen, or the comprehensive balance between New Year's luck and four pillars is better.

(4) Having religious beliefs is conducive to turning hostilities into friendship.

2. It refers to those who are obsessed with fortune telling and perform grave robbery in the New Year's game. Because the sun represents your body, if you are lucky enough to meet the tomb of the dead, you will have life worries.

3. refers to people who suffer too much on the day of fortune telling. Because your daily work represents yourself, if you suffer too much and lose your life, you will worry about your life.

4. refers to a fortune teller who is too old to bear the burden. Because Tai Sui Wei can't make it, if Si Zhu and Lao Yun unfortunately rush to Tai Sui at the same time, there will be a disaster in sexual life.

5. It refers to those who are obsessed with fortune telling and suffer too much from God, or those who carry out grave robbery in New Year's games. It is very important for a person to use God, which is not only related to his future and destiny, but also determines his life and death. Therefore, if there are too many gods in the column, or people who carry out grave robbery on New Year's Eve will also worry about their lives.

6. People who form two sets of box games or social games in the column and New Year's games are life and death. This argument has been discussed in various fate books, but I haven't met such a fate as an example at present.

7. Four pillars interact with New Year games.

8. Sheep blades are more common in columns and New Year games, and owl victims are more common.

9. People who have the following unfavorable signs in the Zhu and Nian Yun Games are also worried about their own lives: (1) Zhu and Nian Yun constitute two or more groups of self-punishment or circle three punishments. (2) the monthly outline is rushing around the world. (3) Owl gods rob food. (4) the injured official sees the official. (5) Group competition of money. (6) physical contact. (7) The luck of the New Year angered the prosperous god in the pillar. Predicting the time of death is really complicated. Because sometimes there is a fine line between life and death, in addition, fate is also influenced by other factors: for example, doing good deeds and accumulating virtue all one's life, religious believers are conducive to turning adversity into luck, so sometimes if you simply look at four pillars and luck without considering other factors, it will be different from reality. On the other hand, it also shows that although fate has a decisive influence on people, human beings should not bow to fate, but also give full play to people's subjective initiative, assess the situation, seek good fortune and avoid evil, and do things that are beneficial to them in favorable time and space. According to practice, as long as people's disasters are detected in advance and resolved according to the law, the gap between life and death can be broken.

Second, there are three principles to judge life and death related to grave robbery: the first is the theory of life and death. The second is life and death theory. The third is the year of birth and death of the tomb. The following is a detailed discussion: the first life-and-death anti-drug theory. There is a principle that young people transport anti-drug to Nianzhu, young people transport anti-drug to Zhu Yue, middle-aged people transport anti-drug to Nizhu, and old people transport anti-drug to their posts, that is to say, the Universiade of the corresponding age group transports anti-drug to the limited posts of the corresponding age group, and the owner himself is also worried about his own life during the ten-year Universiade. This is the first step. In which Universiade, this person is worried about his life. The second step is to find out which year should be fierce. Generally speaking, people can find out two or one of the most serious years by forecasting. How to roughly determine the year? Generally speaking, the year of fleeting time, the year of Universiade, the year of life, or the year of grave robbery every day should be fierce. Some people don't die in the disaster of life and death, but there is always a taste of narrow escape, and there is always a critical moment. The second principle is voodoo. Voodoo's view of life and death is not limited to the four pillars rushing to the same time and space with the Universiade. As long as we look at the voodoo phenomenon in the Universiade and Destiny, it shows that the Universiade in this period has the image of the dying. This way of looking at life and death is sometimes not that I have a disaster of life and death, but that my closest relatives have a disaster of life and death. Mainly depends on the use of God, and the use of God is rejected, that is yourself, or it is the six parents who look at Zhu He, and what ten gods are attacked and rejected, that is the six parents. Determine which step of the Universiade will be postponed when there is a life-and-death disaster. Generally speaking, it is in the year of ambush, dealing with disasters. The ancient book says: "Good luck every year, or you will die." Although not all of them are like this, it is also a standard and method to determine the period of life and death. These are the principles of using New Year's luck. Voodoo includes the arrival of the new year. Another thing is that sometimes you don't die in the year of voodoo. It is often due to the combination of the five elements of Fu Ling and Fu Ling. The third principle is that the fetus is born and the grave dies. This principle is more important than the collision meeting. If you want to hit the luck of the New Year, you must feel it. How can you feel it? It is to make sure that the fetus of the relatives represented by the Japanese yen or the Ten Gods will never be rushed out of the core monuments of life, or rushed into the core monuments of life from the outside, or washed away by fate in the initial hit. Or be merged into the core monument of life (from the Universiade or the fleeting time to the core monument of life) be merged into the core monument of life (what was originally typed was merged in the old year). This set of principles can be discussed in any way, which is more complicated. If there is not enough time in general, it is impossible to discharge them one by one. There are fates, such as partial printing, positive printing, official officials and so on. And it is impossible to check the birth and death of every six parents. Unless you are studying your own life. We can not only check the life and death of the six relatives through the Japanese Lord, but also see whether the Japanese yen or the six relatives met the dead tomb in the original fate and luck in this way. If the tomb of death is absolutely in the Universiade, it can be finalized. There will be a life-and-death robbery in this step, followed by the year of death, the year of tomb and the year of death as the expected date of delivery. As for the health of the fetus, I am most afraid of being washed away. When the Universiade is washed away, there will be a disaster of life and death for the Lord, and there will be signs of life and death for the Lord.

Third, it refers to the life and death theory of fortune tellers. From ancient times to the present, the study of eight-character numerology is extremely profound. Doing is to determine the nobility, supporting is to determine the shortness, and listening is to determine the ups and downs of the body. This is the source of three yuan, three talents and three lives. Third, you are angry, happy and live a long life; Three talents are out of breath, embarrassed and overworked. However, what is the image of fate? What are the images of the Universiade and the passing of a year? How are relationships threaded? Generally speaking, there are two metaphors in the study of life: the first, the water of Universiade, and the metaphor of the ship of life, which makes the ship powerful with its breadth and depth of water. Second, the road of Universiade, the car of metaphor of life, can also carry the power of the car with its width and height. In the meantime, the truth may be true, but after years of silly thinking, I don't think it is appropriate. I will state my folly as follows: Zi Ping, the founder of the school, compares the year, month and day of life to a time. Rooted seedlings and flowers look like tender seedlings and seeds, but in any case, the original game is a fixed situation and cannot be changed. Years are reduced to months, months to days, days to hours, and hours to moments, and I was born. Why did the Universiade begin in June? In the monthly transportation, it is a seedling, a branch, and all parts of the body are supported by branches, which is the hub of the whole, and the Universiade is the process of the growth of this seedling. Therefore, for example, Universiade is a tree and life is a seedling, both of which are signs of two sides of one body. Life is for yourself, and Universiade is also for yourself. Growth, in childhood, adolescence, youth, prime of life, old age, only wood has the image of hair growth, can change and grow. That's why it is used to compare human beings. Local luck is just a tree, a big tree in the storm. Why? For the external environment, time flies. Sunny and rainy, windy and rainy, are all signs of fleeting time. Luck is to see the growth process of this big tree, from east to west, from north to south, from spring to summer, from autumn to winter, from cold to warm and dry, and so on. The change of shipment is considered as a substitute for another shipment, so it is crucial, especially when one party has completed the change of shipment. So there is an old saying: if you lose your luck, run for your life at both ends. In the theory of reloading transportation, replacing armor with transportation is the most powerful. Retrograde decubitus and antegrade decubitus are all nail-changing, typhoid fever for yang, and transportation for nail-changing. People are replaced by people, and ghosts are replaced. Old people encounter this taboo when traveling, and teenagers encounter this little trouble. A trick of breaking luck when changing armor has nothing to do with using god to like and avoid, and it is a sign. One is health, there is no catastrophe, but there is also a lot of filial piety to patients. One is death, turning into silence, and ascending to bliss early. But don't say this color change. If there is a catastrophe, it must be qualified and the requirements are very strict. You have to risk your life to be considered, otherwise it won't be a disaster. Too old to be born with Naiyin as the body, if Dalinmu is born, it will be immortal, and if it enters Jiazi, it will be dead. Because Jiazi is the gold that seals the sea, and this gold sits by itself and is given to death. Dalinmu's life meets death, but also for you damn fool. It's called risking your life. Another example: Jia Zi's golden life, after a long luck, escaped from Gui You, and then returned to Jia Xu's luck. Jia Xu's tomb fire is a dead fire. Jin Ming met this because of a jack-o'-lantern, and it was a disaster to change armor without gas. Changing armor must go through immortality and then through the death of the tomb ghost, so changing armor is true. It is because of fear of death, fear of death, fear of death, fear of death ... and so on, when you meet a real ghost. Why the armor is so powerful, test its principle: First, replace the wood with flowers, for fear that the armor will be lifeless, and life will die naturally. The second is to test the magical skill of iron plate. The number of a is 9 and the number of decyl is 0, which is different from the current number of ten branches. In any case, it is the extreme number of the five elements. From peak to trough, from trough to peak, there is a sudden drop, which is a sign to encourage seedlings. Don't worry, the voice is the five elements of true qi, which is a sign of injury. In addition to real armor changing, there are other ways to deal with fake armor changing: armor changing recitation, armor changing recitation, armor changing punishment, armor changing puncture and armor changing death. (1) The fleeting time is too old, and the Universiade is chanting. (2) The fleeting time is too old to hedge against the Universiade. (3) Delay and traditional punishment wear the Universiade. (4) The Universiade just died in vain, and the fleeting punishment rushed over. Fourth, the fleeting Universiade is empty, and the fleeting Universiade is related to the three grids of heaven and earth. The date of death is not a fixed number, so it can be predicted by this method in order to rescue as soon as possible. 1, eight cases of death in the air, we must know who died and when, and we can infer eight cases in detail. First, seventy-three, eighty-four, empty; Second, by luck, it is imminent; Third, it is empty; Fourth, the sheep blade is strong in time and space; Fifth, punishment forces harm to time and space; Sixth, when the body is strong, it will be born and die; Seventh, too weak and too weak; Eighth, he was born and died when he was weak and killed. When Ba Shen died in the air, it was useless to live in an iron cabinet. Each of the above eight has its place, and only the pass will not die. You met in space and avoided the Year of God. You have no doubt about this life. 2. The specific investigation method and several situations of air death are explained (1), and the air death is investigated on the basis of the annual dry distribution day. (2) Check the empty death with a fleeting Universiade; (3) Use fleeting Ryutsuki to stop virtual death; (4) No matter which one died in vain, the four pillars of the fleeting Universiade are all dead. Note: the wandering sun died in the sky and the moon column in the four pillars appeared; In the fleeting time, the dry match and the Japanese branch are chasing the soul and dying; In the fleeting time and the four-column sun column, there are the generation of Tao and the pursuit of soul, and these three empty meetings are the related mouths. Use the day branch (flowing day) born in the fleeting time to stop the emptiness, stop the emptiness of the soul, and stop the emptiness with the birth. For example, you were born on1June 6, 950/kloc-0, which was the fourth pillar of Ding Youshi in the last month of Geng Yin. Now you can check the life and death of 1998. First, use1June, 998 16 to check the empty dead. 16, Xu Bing was in Shenjiaxun, and it was not empty at noon, but now the month is empty. Then, we use the earthly branches of 16 years (1998) to investigate the death of Dai Lu and the death of chasing souls. The 16th day of five years is the Reform Movement of 1898. There is a movement of 1898 in the current "ugly" sentence, and the death of chasing the soul is "pursuing the unitary by martial arts" 1998 is another animal year, but this year is not life's core monuments, and Yin is the life of C fire, but it is still very dangerous. Wu Zi of the Universiade died in vain. Fortunately, Xunkong's death is not an empty column, otherwise it will be difficult to recover. Xunkong's death is most afraid of the year of the sun and the moon. The solar column mentioned above is the solar column on June 16 this year, not on June 1950 16. That's the point. No matter which year you look up, Ryutsuki looks up the fleeting time, not the date of birth. If it is found that June 16 1999 is the fourth day of Xin, take the fourth day of Xin to check whether my four-pillar Universiade is empty or not, and then use June 16 to check Dai Lu's empty and chase after the soul. The matching branches are your own, in the emptiness of the road and the emptiness of the soul (one does not count, only two count). Finger fans will have higher accuracy in fortune telling.