Which emperor became a monk in the Qing Dynasty?

Qing shizu, the emperor shunzhi. But after all, it belongs to unofficial history, and there is no relevant record in the official history. But according to textual research, the emperor shunzhi should not have become a monk. Shunzhi's mother is Mongolian, and Mongolian people generally believe in Lamaism. Therefore, due to various historical and family influences and some special reasons of Shunzhi itself, Shunzhi has formed a very close relationship with monks. There was a monk named Han Pucong, and Shunzhi was the emperor. He personally went to the place where the monk lived, called Haihui Temple, and talked for a long time, which showed that he got along well. After Shunzhi returned to the palace, he called the monk to Xiyuan on the west side of Miyagi. Now there is a Wanshan Hall in Zhongnanhai, where he continues to teach Buddhism. When Shunzhi got there, he told him, "I always felt like a Buddhist in my last life. I said that after I came to your temple, I thought it was a clean window and didn't want to come back. There is also a big monk named Hisen. Shunzhi talks with Hisen. He claimed to be a disciple of the monk, and of course the monk praised him. Once he told a monk that his name was Mu Chenlong, and he said that I was thinking about ancient times, but Nicom gave up his palace and became the founder of Zen. I want to imitate them. Shunzhi should learn from Sakyamuni and Sakyamuni, and learn Buddhism to become a monk. Later, he went to Hisen and said I wanted a haircut. Hisson began to dissuade me, but he wouldn't listen and still wanted a haircut. Xisen shaved his hair and became a monk's head. This is incredible. How could Empress Dowager Cixi agree? In this way, I found Xisen's master Yulin Xian, who rushed to Beijing and asked his disciples to set up firewood and light a fire to burn Xisen. Shunzhi can't stand this situation. I can't shave, I can't become a monk, and I saved Xisen's life.

One day, Shunzhi and Yulin sat opposite each other, talking about Buddhism and Buddhism. Both of them will smile at each other. Why are they laughing? Yulin Xian met a bald emperor and Shunzhi met a bald monk. The two men smiled knowingly. Shunzhi's beloved son died, his beloved princess died, his nanny died, and he became a monk. He was very depressed. In the eighteenth year of Shunzhi, on the second day of the first month, Shunzhi fell ill. On the third day, he called Wang Xi, a bachelor of imperial academy, and Kangxi, the word "Xi", to hall of mental cultivation. Shunzhi held a secret meeting with Wang Xi. Later, Wang Xi kept silent on this matter, hiding something. On the sixth day of the first month, Wang Xi was suddenly called to hall of mental cultivation. After Shunzhi arrived in hall of mental cultivation, he said that I had acne and was very ill. I can't bear the pain of getting acne. Listen to me, write a letter quickly. We translated it, that is, I have smallpox, and my condition is very serious, so I may not get better. You listen to my dictation, go back and write the testamentary edict. When Wang Xi arrives at the west of Gan Qing Gate, he will draft the imperial edict, draft one, type one, approve one, draft another, type three, and get the imperial edict. That's it. In the evening, on the seventh day, in the evening, the testamentary edict was just written and revised, and Shunzhi died.

Now some people say that Shunzhi is either a monk or dead. According to the materials I have read, Shunzhi is still dead. According to many facts, I can only give three points. First, when Shunzhi was seriously ill with smallpox, it was recorded in history and spread to the people, and it was forbidden to fry beans. Second, after Wang Xi's death, there was a book called Wang Xi's Self-determined Chronicle, which recorded the fact that Shunzhi asked him to write a testamentary edict before he died. Thirdly, after the death of monk Xisen, disciples compiled a book for him, in which Shunzhi said that he would follow the ancestral system and practice fire bathing before he died. Behind me, I asked Senator Xi to go back to Beijing to take a fire bath for him. Shunzhi's body was moved to Jingshan Shouwang Temple. In April, Xi Sen arrived in Beijing and held a Dharma meeting in Beijing. Xi Sen took a fire bath in front of the emperor shunzhi. This is the record of Xi Sen, a cremation monk in Shunzhi, plus the personal record of Wang Xi, a bachelor of imperial academy. When Shunzhi was in danger, he was given a testamentary edict face to face, as well as records of other documents and files, which can be proved.

There are 14 wills left. This testamentary edict is called "guilty for oneself", and 14 counts are made for oneself. Shunzhi's view of "blaming yourself for your sins" is quite controversial in academic circles. Some are his own meaning, some are the meaning of the queen mother, and some are the meaning of the minister of auxiliary government, which needs to be carefully distinguished. Later, Kangxi set up a monument of divine power in Xiaoling Mausoleum of Shunzhi. Focus on praising his father the emperor shunzhi's divine power and virtue. Kangxi erected this monument for his father the emperor shunzhi, denying "guilt" and affirming and praising his father's historical achievements.