Easy-to-understand words and Yijing

The Book of Changes is divided into four aspects: principles, images, figures and occupations. Ordinary people only know one and don't know the other. They just want to occupy it, but they only learn its skills and don't understand it. Only learned warlocks, as for some people, not even warlocks. It's just a question of cheating, which makes Yi Dao totally ashamed. When I mention the Book of Changes, I think of divination and fortune telling. This is really a great misunderstanding.

Things have feelings, and people have temperament. Bright eyes, like hexagrams.

Things are useful and can be divided into internal force and external force. Distinguish between yin and yang.

The development process has different stages: dynamic, deep, obvious, static and generational.

Divination has an influence on the present situation of the world and the information of the world.

The Book of Changes tells about the changes between heaven and earth. There were no unintentional accidents and no mutations. The so-called mutation has always been gradual but not obvious, and it has accumulated over time.

Yi Dao is also flexible in thinking, and can think from multiple angles. For example, complementarity is manifested in the wrong hexagrams of two hexagrams, and in the comprehensive hexagrams of the same body from the opposite side. Internal connection is mutual divination. There are also half mutual predictions, half wrong predictions and so on.

In fact, in ancient times, when people sought to rule the world, they were deeply familiar with Tao. For example, to govern the world, it is necessary to keep pace with the times, so as to conform to the Tao. Hehe, keeping pace with the times is nothing more than old wine and new bottles. But getting your position is not easy. A bad king who loses his virtue and has no way often leads to chaos in the world. Talented people are really uneasy about their position, and the weak are invincible. It's really hard to get your position!

He who knows others is wise, and he who knows himself is wise. It's hard to push yourself and others if you don't know yourself. In ancient times, people thought that the way of being a minister is to be a good subordinate, the way of being a monarch is to be a good leader, and the way of being a teacher is to be a teacher through the way of being a monarch and a minister. Many people may not understand what it means. I think it is probably because it describes the relationship between heaven and earth and people. Heaven and earth seem to be as awesome as leaders, and they also cherish their children as relatives. Let people know that heaven and earth can also be teachers.

To sum up, from the perspective of China ancients, Wang Yiding, who truly conforms to Jundao, should be a real talent with a sound personality. Internal cultivation must be pure and upright, and external ability must also be cultivated. We should also be kings and our courtiers' teachers. You don't treat officials as servants at will. This is the truth of the inner saint and the outer king.

Jun Jun, chenchen, Fu Zi, Zizi, Xiao Xiong Youdi Palace. It is really a two-way responsibility. One-way transcendence is nothing more than vassals joining the selfishness and hoping that people will be loyal to themselves. However, loyalty lies in loyalty to the country, not to the private party. This can still be seen in the historical materials of the pre-Qin period. Because at that time, some people were more rational about these truths. However, if the law is used for a long time, it will be harmful, and the princes will bully them and specialize in private plots. If everyone stays too long, they won't know the truth. Everyone has become what they are now.