Heavenly stems and earthly branches's Theory of Five Elements Decline and Fall

The rise and fall of the five elements is an important link in analyzing the fate of a constellation. It is very important to judge the rise and fall of Japanese rulers in fortune telling. Decline and prosperity are the two most basic situations reflected by the eight characters and five elements in the whole fortune-telling process.

There are two specific problems here, one is how to judge the decline of the five elements; The second is how the rise and fall of the five elements change. Therefore, grasping what is decline, what is prosperity, and even how to transform is the basic skill of people who study science. Now let me introduce the professional knowledge of heavenly stems and earthly branches's ups and downs, and introduce the five elements in detail.

On the one hand, heavenly stems and earthly branches's theory of the rise and fall of the five elements shows that the twelve earthly branches, as the qi of yin and yang, are harmful to the longevity of the twelve heavenly stems, such as the grandmother's longevity when she meets the sea, the emperor's prosperity when she meets the foundation, her death at noon and her death when she applies. On the other hand, the five elements are hidden in the branches of the twelve earthly branches, which play a role in the birth, transformation, consumption and arrangement of the twelve earthly branches, such as Feng Hai and Ren Shui Sheng Mu in the sea; Meet, meet and match; Every day at noon, at noon, the fire goes out; Shen Feng, Shen Chonggeng, Jin Kemu.

0 is very reasonable: according to the theory of obedience of yin and yang, the use of Luo Shu is fashionable, and its principles and beliefs are there, but its laws cannot be adhered to. The creator means that the layout of the nine palaces in Luo Shu is arranged in the order of yang shun yin inverse, which shows that this regularity is established. But in fact, when analyzing the rise and fall of the five elements in the eight-character numerology, we should not stick to one thought, but distinguish it as a whole. Ren Tieqiao commented on this mantra and thought that it was a big mistake to live and die together with Yin and Yang. Actually, holding one was committed from the opposite direction. According to the thinking of the stone man, the so-called true and false twelve immortals table is really the original intention of the unknown ancient Zen enlightenment theory.

The content of the rise and fall of heavenly stems and earthly branches The rise and fall of the five elements and twelve heavenly stems in the Tiangong map is comprehensively judged from the above two levels. From the practice of prediction and analysis, it can be seen that hiding the interaction between the five elements and the growth, digestion, consumption and excretion of the stems of the zodiac is more harmful to the specific decline and rise and fall of the stems of the zodiac. Therefore, as far as Yin Gan is concerned, his specific decline and prosperity are not consistent with his life situation during the 12 years. For example, this is a good situation to prolong life, but in the afternoon, Mu Yi's concrete decline and prosperity are poor. When two trees meet the sea, they will die, but there are non-aquatic animals in the sea, and Jia helped them. The specific decline of Ermu is not weak. Because of this, the eight-character numerology regards the twelve immortals in Ganyang as the positive five elements, whose specific decline and fall are roughly consistent with the birth and death process of the twelve immortals. For example, according to DiTianmu: If you have four sons for the rest of your life, washing one will ensure good luck. In other words, as far as the life cycle of Yin-Yang and Five Elements is concerned, there is no distinction between Yin and Yang. Many judgments of divine killing, such as the general location of the star king, the location of the peach blossom bath and the level of the widow's tomb, are based on the location of the five elements and twelve immortals.

In the alchemy of Yi-ology, generally speaking, the generation of grams by the five elements is determined by taking the relationship between generation and grams by the five elements as the frame of reference:

Those who live with me are prosperous, those who live with me are safe, and those who control us are imprisoned and those who control us are dead.

Uzuki Wang Yinmu, fire phase, water phase.

But if you are injured twice a month, the hardness of the five elements will not be 50% this month. What is the reason for getting injured twice a year? That is, when the monthly injury is influenced by annual support, daily support, catharsis, companionship, punishment and fragility, it causes annual injury twice. If you are injured twice a month, the kinetic energy of the five elements is less than 50%.

Among the four groups of heavenly stems and earthly branches in the Eight-character Bureau, only heavenly stems and earthly branches, as a member of the system, has the kinetic energy to support or restrain the rise and fall of the five elements of the Japanese branch. This is also Zhu Guoying's innovation system theory to distinguish between prosperity and weakness.

Six constituent systems: 1. Subsidize students every year and cadres every month to form a system.

In 2008, regardless of injuries. Such as Jiazi, Joe, Yisi and Chen Geng, this is the horoscope animal year, which is the dry armor system in Shui Sheng, Zhi Zi. Under such circumstances, regardless of other standards, the Japanese are not easily weakened. In Zhi Zi, injured or not.

This is a system to support and help students.

Whenever you get hurt. For example, in the eight-character game of Renzi, Renzi, Renzi and Ding Wei, when the soil is not dry, Ding Huo is entrusted by the dry day, Ding Huo is the dry day, and the dry day is suppressed by water. Without considering other standards, dry weather cannot be strengthened. In this eight-character fate, the daily dry water is based on prosperity.

3. The influence of daily support on daily work is systematic.

For example, if the Japanese branch is injured twice, the effect of searching for Japanese stem can be less systematic. Such as: Guihai, Guihai, Guiwei, Guihai, the fate of the eight characters, the daily support is not soil, and the daily dry water pressure is made into a system. For the sake of health.

4. Whether the injury affects the daily work or not, the influence of the monthly order is systematic.

For example, Jia Zi, Ding Chou and Xin, in this eight-character destiny, the fire in the middle of the month helps the sun dry. No matter how many people were injured in the mid-month fire, the fire in the afternoon systematically helped the Japanese to make Ding Huo. This is a daunting number.

5. Power generation system in dry season every month.

For example, Jia Zi, Keith, Wu Geng and Bingzi, in this eight-character life, although Japanese Geng Jin was restrained by the midday fire of the Japanese branch, he was also restrained by the fire of the monthly branch. However, the branches of the moon have been ignited by fire, and the dry soil of the moon has become a system. A's birthday is a golden birthday, which is a weak situation.

6. 12 working day is Indian, and 1 day working day is a system.

Daily work is also a systematic financial dispute. Such as: Renyin, Renyin, Renyin and Guimao. This is a weak case. Renyin, Renyin, C C, Geng Yin, this is Wang Tu.

Summary: Everything in the middle of the four pillars and eight characters, restraint, punishment, conflict and life injury, are all harmony in the real-time environment of the Japanese Lord. When we distinguish a person's four pillars, we should give full consideration to the Japanese master S's understanding of heaven, earth and people, and comprehensive consideration can lead to accurate results.