Understanding of life changes from 10 to 100 years old by reading Huangdi Neijing.

When life is ten years old, the five internal organs begin to settle down, the blood gas has passed, and its qi is in the next place, which is easy to go; When a person is about ten years old, the five internal organs begin to improve and the blood gas is unobstructed. At this time, the menstrual qi is still in the lower limbs. The children are curious and playful, running around all day, tirelessly touching here and kicking there. As the saying goes: one year old and two years old are good, three years old and four years old are a little annoying, five years old and six years old are always noisy, and seven-year-old and eight-year-old dogs are too tired.

At the age of twenty, qi and blood began to flourish and muscles grew, so they tended to be better; At the age of 20, the blood gas began to be vigorous and full, the muscles were developing and growing, and the body was strong and full of blood gas, so I liked to walk quickly.

30 years old, with big five internal organs, strong muscles and full blood vessels, which is a good step; By the age of 30, the five internal organs are fully developed, the body muscles are strong and the blood vessels are full. This stage is the stage with the strongest physical and psychological endurance, and it is also a stage with great pressure in life. Everyone should take care of the old and the young. They like walking.

Forty-year-old, the twelve meridians, with five internal organs, is full of peace, sparse management, glory and decline, and his hair is quite gray, not shaking, easy to sit; By the age of 40, my internal organs and the twelve meridians have reached a very peaceful and stable state, and I can't continue to grow. My body began to loosen, my beautiful face gradually faded, my hair turned gray, and my essence was calm and full, so I like to sit still.

At the age of 50, liver qi began to decline, liver lobes began to thin, bile began to decrease, and eyes began to be unclear; By the age of 50, liver qi began to decline, liver lobes began to weaken, bile began to decrease, vision began to weaken, and vision was blurred.

At the age of 60, the heart began to decline. If you are sad, your blood is lazy, so you can lie down. At the age of 60, my mood began to decline. I often thought of sadness, flabby blood, slow movement and like to lie down.

Seventy years old, grumpy, dry skin; At the age of seventy, he has a weak temper and dry skin.

Eighty-year-old, lung qi failure, qi elimination, so there are good and wrong words; At the age of 80, the lung qi declines, and the qi is scattered, and sometimes the words are often reversed.

Ninety-year-old, kidney qi is scorched, and four viscera meridians are empty; At the age of 90, the kidney qi is exhausted, and the blood gas of the liver, heart, spleen, lungs and meridians is gradually empty.

A hundred years old, all the five internal organs are empty, and there is no qi, and the bones live alone. At the age of 100, all the five internal organs are empty, and the foul gas is dissipated, leaving only the body alone and dying.

From the age of 50, the five elements of wood-corresponding to the function of the hepatobiliary system began to decline, the fire at the age of 60-corresponding to the heart and small intestine, the land at the age of 70-corresponding to the spleen and stomach, the gold at the age of 80-corresponding to the lung and large intestine, and the water at the age of 90-corresponding to the kidney and bladder system. In the order of the five elements, the wood began to decline, and the wood could not make a fire.

In the book of confused Luo Shu, water is born in the sky, and the congenital kidney is the first organ to form and the last organ of the human body to decline. Therefore, kidney qi is innate qi, and acquired qi is attached to innate qi. When it dies, life will end.

Nowadays, people find it difficult every year because of excessive desire. Both Taoism and Buddhism advocate abstinence, even if you can't live without desire, you can't be excessively dragged down by desire. Take a closer look. Is your environment full of endless desires?

Desire: valley+debt, the valley is a deep ditch between two mountains, with uneven debt and lack. "Making ends meet" means that people's desires are like deep valleys, which are difficult to fill. People are perfect, but they are confused by desire. The more they want, the more they lack, and they can't extricate themselves. On May 27th, 2020, I shared it with you at the activity of Huanxin Qimiao Jingxin Private School. Learning mistakes is more expensive than not learning. How to choose the right learning direction? Whether reading a book, attending a class or consulting a teacher, if you have more and more desires through study, you should check whether you have learned in the wrong direction. Is it the teacher's problem or yours? You should think and realize. Are you getting farther and farther away from happiness or getting closer? What all saints such as Confucianism, Buddhism and Taoism have taught us since ancient times through personal witness is to make us the master of desire or the slave of desire? Is it worth pondering that their teachings have been passed down for thousands of years?

After learning, you will no longer be led by desire, confused by the so-called five tones, five colors and five flavors, and no longer detached from the world. This kind of happiness is incomparable to other so-called "happiness" and has no side effects. What kind of happiness you want depends on your choice.

June 8(th), 2020