Where can I find a fortune teller in yingtan?

Question 1: What are the three mountains in Taoism? This friend is talking about three mountains in the orthodox school created by Zhang Daoling. They are:

Zhang Tianshi's inspiration lies in Longhu Mountain in Jiangxi, Ge jujube hill in Jiangxi and Maoshan in Jiangsu.

Question 2: Are Sanshan, Liu Renhe and Maoshan Taoism? Online handprints are true and false, there are handprints, there is no formula, and you haven't practiced the law, so it's no use giving them to you.

Question 3: Longhu Mountain, Maoshan Mountain, Ge jujube hill and Shi Tian, where the three mountains are integrated, why should they teach talents and flatter the top leaders all over the country?

Question 4: Maoshan, a famous Taoist mountain, is the birthplace of Taoist purists in China and a place where Taoist purists, Rightists and Quanzhen school practice together. First, the origin of Maoshan Taoism has been handed down from ancient times. In Di Ku, Gao Xin's performance was held in Fulongdi, Ququ Mountain (now Chen Yu, Maoshan Town) nearly five thousand years ago. Guo Sichao, a native of Zhou Yanren, also practiced in Chen Yu Temple, and was later named Taiwei Baoguang. In the pre-Qin period, Li Ming lived in the ancient alchemy courtyard (now Gan Yuan Temple), and the Dan well still exists today. During the Han Dynasty, Mao Shi's three brothers (Mao Ying, Mao Gu and Mao Zhong) in Xianyang, Shaanxi, were doing good deeds at the foot of Ququ Mountain (Bo Palace this summer). In the Eastern Jin Dynasty, Ge Hong, a native of Maoshan, practiced at Baopufeng in Maoshan and wrote Baopuzi, which is an important work of Taoist religious philosophy and primitive chemical alchemy. Ge Hong is a master of Taoism since Han and Wei Dynasties, and later called Dante School. His "Bao Puzi"? Neijing built a relatively complete theoretical framework for immortal Taoism and prepared conditions for the maturity of Taoism in the Southern and Northern Dynasties. Two. The Birth and Prosperity of Shangqing School In the second year of Xingning in the Eastern Jin Dynasty (364), Yang, Xu and others, under the pretext of being taught by the deity Wei, wrote The Great Cave Classic in Qing Dynasty (which was later revised by Wang Lingqi and became popular all over the world), and founded a new Taoist school-Shangqing School in Maoshan. Tao Hongjing lived in seclusion in Maoshan for more than forty years. He collected Yang's handwriting and important teachings of other sects, compiled the Letters of Truth, the Secrets of Ascending Truth and the Map of True Spirit, which made the teachings, teaching methods and immortal genealogy of the Shangqing school more complete. Tao Hongjing is the main inheritor of Shangqing School. Because Maoshan is a mountain, it is also called Maoshan School or Maoshan School. Maoshan Taoism takes three brothers as the founders, respects Wei as the first generation of Taoist priests, and respects Yang as the first generation of Taoist priests. The Tang and Song Dynasties were the heyday of Maoshan Taoism, which was highly respected by the imperial court. The Li Dynasty claimed to be a descendant of Li Er, the founder of Taoism. Song Zhenzong also created a "heavenly book", which restored the myth of "the arrival of the holy father" in Taoism and consolidated the imperial power with theocracy. Song Huizong claimed to be "Emperor Daojun, the leader of this school". In Song Zhezong, Taoism is very famous. The Taoist wrote to the emperor directly, and the emperor approved him. The imperial court gave maoshan taoist a title, Tian Du, an inscription and a treasure, and built a palace temple, which grew to more than 250 places. Maoshan Taoism is spread all over the country and overseas. In the year of Chun 59 (1249), Song Lizong's imperial book "Shangqing Zongtan" was placed in the "Zongtan Temple" of Wanning Palace in Fuyuan. Third, the symbol of "Three Mountains" returned to the right. Song Lizong jiaxi three years (1239), the 35th generation of Shi Tian Zhang Keda in charge of the three mountains (Longhu Mountain, Maoshan Mountain, Ge jujube hill). In the Yuan Dynasty, Taoist schools such as Shi Tian, Shangqing and Lingbao, which were originally parallel to the south of the Yangtze River, gradually merged and merged into an orthodox school based on symbols. Since then, Maoshan has become a Dojo dominated by the orthodox school, but its doctrine pedigree is still spread according to the Shangqing school. Four. Introduction and Development of Quanzhen School The Quanzhen School in the North was introduced to Maoshan, and its historical records were recorded in Jiajing and Wanli in Ming Dynasty (1522~ 16 19). Yan Xiyan lived in Gan Yuan's field of vision and inherited the "Qiu Zufuzi Tea School". At the end of the Ming Dynasty, Shen Changjing (No.Taihe), the seventh descendant of Longmen School, also lived in Maoshan in his later years. In the second year of Emperor Kangxi of Qing Dynasty (1663), Changyue Wang, the seventh generation lawyer of Quanzhen Longmen School, led Zhan Shouchun and Shao Shoushan to give lectures in Maoshan. Da Zhongguang, the eighth founder of Quanzhen Longmen School and a scholar of Shunzhi in Qing Dynasty, retired from Gan Yuan's field of vision because of his difficult official career, calling himself Taoist sweeping leaves in Yu Gang. Because of their popularization, Longmen Sect in this town spread rapidly in Chen Yu Temple, Defu Temple, Renfu Temple and Baiyun Temple. As a result, Maoshan formed a situation of "five views" and "three palaces" preaching truth, which lasted until 1949. The five views of Maoshan are all true, but the sects are slightly different. Gan Yuan's and Benevolence's Five Views spread the whole truth of Longmen, while Baiyun, Chen Yu and De's Five Views spread the whole truth of Longmen. V. tortuous development in modern times 1928, the National People's Congress promulgated the Standards for the Preservation and Abolition of Shrine, which adopted a restrictive policy on Taoism and stipulated that Taoism was "not a good religion" and "should be abolished". /kloc-in the winter of 0/937, the Japanese invaders invaded Jurong, rampaged through Maoshan, killed and set fire to Taoist temples, and blasphemed the gods. Twenty-two Taoist priests were killed and bloodied. Maoshan Taoism, which has a thousand years of orthodoxy, is on the verge of extinction. 1In June, 938, the New Fourth Army entered Maoshan and established an anti-Japanese base area in southern Jiangsu with Maoshan as the center. Taoists in Maoshan actively participated in the flood of anti-Japanese and national salvation. After the victory of the Anti-Japanese War, Teng Ruizhi, abbot of Yiyun Taoist Academy in Wanfu Palace, Xiao Jiu, Bai Yuquan, academic supervisor, and Taoist Sun initiated and organized a Taoist reorganization meeting in damao mountain, Jiangsu Province to revive Maoshan Taoism. 1April 23, 949, Jintan was liberated. The administrative office in southern Jiangsu sent Zhang Yi to Maoshan to organize Taoist priests to study current affairs and politics and clarify the policy of freedom of religious belief. Three palaces and five views of Maoshan were merged into Maoshan Taoist temple. 1954 > >

Question 5: What is the Sanqing God worshipped by Maoshan Sect?

All Taoist temples are dedicated to the highest deity of Taoism.

Question 6: The orthodoxy of Longhu Mountain and Maoshan Mountain? There is nothing orthodox or unorthodox. Both Longhu Mountain and Maoshan Mountain are famous Taoist mountains, and they are all orthodox three mountains (Longhu Mountain, Maoshan Mountain and Zaoge). Longhu Mountain is the gate of Shi Tian School and the location of Shitianfu, and Maoshan Mountain is mainly the gate of Shangqing School. In addition, I looked at the "Taoism" column of Baidu Encyclopedia "Maoshan", which is pure nonsense. I'll add it when I find the right introduction.

Question 7: What is the difference between Shangqing School and Maoshan School? Maoshan school is another name developed by our Shangqing school centered on Maoshan. Of course, Maoshan School and Shangqing School are not the same thing. It can be said that the Maoshan school is mainly based on our Shangqing school, supplemented by other branches or sects related to Maoshan. Similarly, there are other schools of Sanshan Fu, such as Gezaozong Lingbao School and Longhuzong Shitiandao School.

Question 8: What is the relationship between Taoist orthodoxy and Maoshan school? Maoshan School, Longhushan Tianshi Daoism School and Gezaoshan Lingbao School are also called "Fu School", and finally they gradually merged into the Orthodox School. Therefore, Maoshan School is a branch of Zhengyi School.

Question 9: What are the characteristics of Maoshan Road and Longhushan Road? Maoshan Taoism is the most respected in the world, and it is also the most mysterious and difficult sect in the Taoist system. Maoshan Daoism, also known as Maoshan Daoism, focuses on "driving" and "descending". Its main principle is to stimulate the potential of the human body and use the power of some spells to disperse, surrender or seal monsters. Mao Shanshu pays attention to all demons and there is no reason to destroy them. Although his behavior is evil, he has his own evils. Many of the descendants of Maoshan art are not Taoist priests, just as most of Ma Yi's fortune tellers are not Taoist priests, but they are familiar with Taoism. The real Maoshan art is profound and profound, and the real Maoshan art successor should not only be proficient in his own Maoshan art, but also be familiar with the theory of lodging soil and hemp, and really cultivate himself. Maoshan art is also an extremely complete Taoist school system. In reality, people who practice Maoshan Taoism are as hard as Sakyamuni, the founder of Buddhism. But it is also "not a charlatan in the workshop", and the so-called "ten years of hard training in a cold window" can be "self-taught". Maoshan Taoism is the most respected in the world, and it is also the most mysterious and difficult school of Taoism. Maoshan Daoism, also known as Maoshan Daoism, focuses on "driving" and "descending". Its main principle is to stimulate the potential of the human body and use the power of some spells to disperse, surrender or seal monsters. Mao Shanshu pays attention to all demons and there is no reason to destroy them. Although his behavior is evil, he has his own evils. Many of the descendants of Maoshan art are not Taoist priests, just as most of Ma Yi's fortune tellers are not Taoist priests, but they are familiar with Taoism. The real Maoshan art is profound and profound, and the real Maoshan art successor should not only be proficient in his own Maoshan art, but also be familiar with the theory of lodging soil and hemp, and really cultivate himself. Maoshan art is also an extremely complete Taoist school system. In reality, people who practice Maoshan Taoism are as hard as Sakyamuni, the founder of Buddhism. But it is also "not a charlatan in the workshop", and the so-called "ten years of hard training in a cold window" can be "self-taught". Tiger Mountain Dragon Tiger Mountain is located in Guixi County, 20 kilometers southwest of Yingtan City, Jiangxi Province. It is the ancestral home of Taoist orthodoxy. In the middle of the Eastern Han Dynasty, Zhang Ling, the founder of Zhengyi School, was an alchemist here. It is said that "Dan Cheng Long Hu, hence the name of the mountain". According to Taoist classics, Zhang Sheng, the fourth generation descendant of Zhang Ling, settled in Longhu Mountain in the Three Kingdoms or the Western Jin Dynasty. Since then, the descendants of Zhang Tianshi have been living in Longhu Mountain, and/kloc-0 has been passed down for 63 generations for more than 900 years. The orthodox school-the orthodox school of Tianshifu in Longhushan, Jiangxi Province, is one of the two major schools of Taoism in China in the later period. On the basis of the long-term development of Taoism and Dragon-Tiger School in Shi Tian, it is the Duff School with Dragon-Tiger School as the center and * * * all the philosophers. It was formed in the middle and late Yuan Dynasty and has been passed down to this day. The formation of the road to justice was marked by the eighth year of Yuan Chengzong's Dade (1304), and named the 38th generation Sun Yucai of Zhang Ling as "the leader of justice". At that time, on the basis of leading Taoism in the south of the Yangtze River, Zhang and Cai were named "the Three Mountains Masters of Zhengyi School". The orthodox school of Taoism and the Maoshan school were originally a division (Maoshan Road is the orthodox school and Maoshan is the main Dojo of the orthodox school). Taoism is divided into two systems: Quanzhen Taoism and Zhengyi Taoism. Quanzhen Taoism becomes a monk, lives in the jungle in the palace, does not eat meat, emphasizes inner alchemy, does not pay attention to morality, advocates double cultivation in life, and takes the cultivation of truth as the right path; Orthodox Taoist priests generally have families, do not avoid meat, and take line symbols as their main features, such as painting symbols to recite spells, exorcising ghosts, praying for good luck and eliminating disasters, and so on. ) Maoshan Road originated from the "Maoshan School" of Taoism. Maoshan School is a Taoist school with Maoshan as its ancestral court. It inherited the Shangqing School, which is another name of Shangqing School with Maoshan as its development center. Its actual pioneer is Tao Hongjing. Mao's disciple is called maoshan taoist.