Fortune Telling Collection - Comprehensive fortune-telling - 1999 What life was born? (The Life of a Native Rabbit)

1999 What life was born? (The Life of a Native Rabbit)

What year is 1999?

1999 65438+ 10/0/-1999February 15 Lunar Year of the Tiger.

1999 February 16-1999 June 12 February 3 1 Lunar Year of the Rabbit.

Question: 1999 What is the fate of people born?

A: According to the destiny, 1999 is the Lunar New Year, and the sound is "the soil of the city wall", commonly known as "the local rabbit".

1999 was born in September of the lunar calendar. The heavenly stem is for oneself, the earthly branch is wool, the five elements belong to the earth, the wool is the zodiac rabbit, and the five elements listen to the wall soil, so it is the life of the native rabbit.

1999 What life was born? (The Life of a Native Rabbit)

1999 male life and female life born

The Japanese can't judge: Shen died in the "Bazaar" (1) Husband and wife often quarrel about their children. 2 inactive. (3) Your wife's female life. (4) outstanding appearance, leading the case, but success must be twice as hard as others. (5) I often encounter strange things.

1. Although diligent; But when people reach middle age, they must prevent their fate from being frustrated, their work from changing and ending in failure.

2. Strong imagination, belonging to romanticism; Although he is very affectionate, his feelings are often controversial.

3. Prevent the body from seeing more disasters and diseases, leading to listlessness.

4. Bad luck in marriage.

5. Female life: I have worked hard all my life for my family, my husband and my children; It is necessary to prevent marriage from changing.

6. Lack of execution.

7. If the couple's palace doesn't have a fight, they can still be happy.

8. Male life: Thai is semi-gentle and can be very smooth.

What is wall soil?

From the theory of the intersection of three students, it is a kind of fortune telling. A kind of middle-aged life in the five elements of mountain fire fortune telling, corresponding to Wuyin and Jimao years in the sound of sixty sons. That is, people born in Wuyin and Jimao are all "wall soil" lives.

Sixty jiazi is the oldest method of dating, so dating is based on the summary of long-term life, and it is found that people in this year have the same situation. There are 60 Oracle bones in the Xia Dynasty in China, and the words "Ji Mao" are written on a large number of Oracle bones unearthed. During the Spring and Autumn Period and the Warring States Period, a hundred schools of thought contended, and Taoism among the third-rate and ninth-rate schools took the five elements of the past dynasties and geomantic physiognomy as the main contents of school research. Because Qin burned Confucianism, Han proposed that a hundred schools of thought should respect Confucianism alone. Wudou Midao Peasant Uprising Group stepped onto the historical stage and replaced it. And taking Laozi as the founder is why Taoism has aristocratic customs, which is the original research result of getting to the bottom of it.

Jimao city wall tu

My own feet, my own place of death, extremely restrained. Ding Mao, Jia Xu, Yi Hai, unfinished fire, from the combination, make it blessed. The five elements should be discussed as follows: one's own feet, one's own place of death, built in the earthquake site, popular thunder, scattered for peace, moral self-rushing, inner. There are both methods and behaviors, and there are also ways to adapt to changes. Note: Bazaars are the soil of self-death, which is self-suppressed and lifeless. If there is fire in Dingmao furnace, there is fire on the top of the mountain and there is no fire in the sky, then Fulu will live a long life. "Five Elements Essentials" said: I died in the soil and was built in the earthquake site. Thunder is popular, scattered is harmonious, and virtue can empty the air. If they are brought into the pattern, they will act in an appropriate way and adapt to changes, and they will have the virtue of prolonging life and keeping healthy; If evil spirits are combined with death, they will be stubborn and fail. Ding Chou is the water of happiness. He likes Jinsheng best and hates Xinwei's roadside soil, Chen Bingsha's middle soil and Xu Bingfu's soil most. Ding Chou, Yi You, Yin weak water. Yin flourishes while Yang declines. Everything you meet is exquisite, transparent and clever, but few people are blessed. With the help of wood fire, yin and yang blend together, which is a noble temperament.

This land has been officially inherited, and it is a land of ghosts and strong bodies. Born in gold, it is more important than wood, but wealth will be seen in the long run. Being an official is not prosperous, but it is natural. Note: We have reached the end of Naiyin soil, February is at its peak, and the official stars are flourishing. The soil is carried by the official wood, and the official soil is the industry. The ghost is in the sound, Wang Mu can be earth, although he is dead and strong. People born and raised in Shen are not afraid of meeting wood in Shen Palace. Those who see wealth are also rich, and land and water are in the same palace. Land is rich and water is expensive, which is the fate of husband and wife, and it is rich and long.

Nature is good or bad: breaking the dike, loving the west and burning. Shen; Fierce and ugly, short-lived, crooked feet, strange words.