Is there a saying in Zhouyi that there are no poor children?

Eight-character fortune telling, Jianghu school has a jingle: "There is no poverty in the world, and there is no suffering in the world." The meaning of this sentence is easy to understand. It means that people born on Wuzi Day will not be poor, have food and clothing, and may be rich. People born in Geng Shenri are not hard-working people and are not tired.

In the actual forecast, most people born in Wuzi Day have strong economic ability, good family conditions and relatively high income. Some people born on the Day of Wuzi are rich, some are officials, some are self-employed, some are small bosses, and some are big bosses.

Most people born in Geng Shenri have relatively leisurely and stable jobs, and few earn money by physical strength. Mostly mental work, business, public office.

Take Wu Ziri as an example. There will be a Wuzi Day every 60 days, so many people are born on Wuzi Day.

So, people born on Wuzi Day and Gengshen Day are so rich and blessed? No, many people born on the predicted Wuzi Day and Gengshen Day have no money, debt, unemployment and unemployment. Eight-character fortune-telling depends on the overall combination of eight characters. Wuzi Day has only two words, accounting for only a small part. Therefore, looking at a person's fate depends on the overall situation of a person's eight characters, and then combining the Universiade and the fleeting time to analyze and predict, which is comprehensive.

Fortune-telling based solely on the birth of Wuzi Day or Gengshen Day is not all fulfilled, and it is impossible to see a person's fate.

So, why are such jingles circulating in rivers and lakes? In fact, this is a numerology experience summed up by people who have been studying numerology for a long time. It is a numerology relationship explained by the combination of Wu Zi or Geng Shen and heavenly stems and earthly branches, which has been widely recognized and spread.

Among the 60 jiazi, these are not the only Japanese columns with wealth, but the structure of these two Japanese columns is unique and is an important experience found in practice. Let's analyze the relationship between Wuzi Day and Gengshen Day.

Wuzi, the sky is dry and the ground is soft. In the eight characters, water is the wealth star of the earth, the earthly branch is the water, the yen is soft, and wealth is the source of life. In geomantic omen, the five elements of water are usually regarded as wealth, so this kind of wealth is more genuine than other rich Japanese. Wu soil belongs to yang soil, which can represent soil and dams. Cassia seed water is hidden in seed water, which means that seed water is composed of cassia seed water, which can represent the water of rain and dew, and is used to moisten bentonite, which is naturally useful. The water of the earth branch exists in water, but it is rich and partial to the soil. Positive wealth is the normal income of work and career, while partial wealth is extra income, so there is more money. Pentane represents the soil of the dam, and decane water collects into a stream for rain, so pentine becomes a reservoir, decane water collects into a reservoir, and pentine becomes a big treasury, which naturally collects a lot of money. Bentonite can also represent soil, and cassia seed water can also represent groundwater. It is hidden in bentonite, just like an underground vault, which is naturally rich.

One more thing, there is Tiangan Guishui hidden in Zishui, which is the main gas of Zishui. Cassia water is yin, bentonite is yang, and yin and yang are combined. Therefore, the combination of cinnamon and cinnamon can turn fire into bentonite, and the pentatonic sound is fire, and fire produces soil. Among Tibetan children, the harmony between heaven and earth is the real source of life support.

On Wuzi Day, Zishui uses God, most afraid of rushing, such as the meridian rushing.

Geng Shen, Tian Gan is Geng Jin, and he sat down to apply for Jin Tonggen, which is powerful and full of roots. Sitting down, the yen is Lu, Lu, which means salary. In ancient times, people who received official salaries and worked as officials in the government now refer to people with wages and bonuses, so life naturally won't be bitter. However, Geng Shen is not the only one who uses the yen. Jia Yin, Mao Yi, Xin You and others all took advantage, but not as high as Geng Shen. Jin Shen's earthly branches include Geng Jin, Ren Shui and Wu Tu, and all the hidden heavenly stems are Yang, which are three Yang Kaitai. When they first arrived in Yang, they were energetic, enterprising, not afraid of failure and capable. Like a hard rock, they can bear it.

The Japanese support Jin Shen because they use gods, but they are afraid of venting, such as the vigorous urging of Yin Mu.