Fortune Telling Collection - Comprehensive fortune-telling - Does Nanyang refer to Zhuge Lu in Nanyang, Henan or Gulong Middle School in Xiangfan?

Does Nanyang refer to Zhuge Lu in Nanyang, Henan or Gulong Middle School in Xiangfan?

1. Zhuge Lu in Nanyang was in Longzhong, Dengxian County, Nanyang County, according to Xiangyang West. At that time, it belonged to Nanyang County, so Zhuge Liang said that he was plowing in Nanyang. Longzhong belongs to Xiangyang city today.

2. The earliest record of Zhuge Liang's position is the historical book Hanshu Chunqiu in the Eastern Jin Dynasty, which was later included in Pei Songzhi's Notes on the Three Kingdoms. Since then, history books from 65438 to 0800 have adopted this statement! Including the Northern Dynasties' Jingzhou Map, Northern Dynasties' Li Daoyuan's Notes on Water Mirrors, Southern Dynasties' Liu Song Jingzhou Ji, Southern Dynasties' Nan Zhou Yong Ji, Tang Dynasty's Yuanhe County Ji, Northern Song Dynasty's Xiang Mianji, Northern Song Dynasty's Taiping Universe Ji, Northern Song Dynasty's Book House Yuan Gui, Southern Song Dynasty's Zi Tongzhi Jian, Southern Song Dynasty's Zhuge Liang, reading historical and geographical notes, records of the Qing Dynasty, and so on.

3. the State Council, a modern China government, believes that Zhuge Liang devoted himself to Longzhong in Xiangyang today. The second edition of Encyclopedia of China was approved by China the State Council on June 5438+0995, and was edited by Zhou, the director of the editorial board. The entry of Zhuge Liang says: "Zhuge Liang ... went to Yizhou with his uncle Zhuge Xuan. He lived in seclusion in Longzhong, Nanyang (now the west of Xiangfan, Hubei) and devoted himself to farming in Long Mu ... "There is no" Wollongong "in this book.

4. Modern Henan admitted that Zhuge Liang had devoted himself to Longzhong in the west of Xiangyang.

(1) Bai Shouyi, a famous historian, is a native of southern Henan. In his great historical work A General History of China, he said: "Zhuge Liang, whose name is Kong Ming, was born in Yang Du (now Yishui County, Shandong Province). With his uncle Zhuge Xuan, he avoided the chaos in Jingzhou and lived in Longzhong, 20 miles west of Xiangyang City. He devoted himself to Long Mu and compared himself to Guan Zhong and Le Yi. " "Liu Bei felt reasonable, so he took Guan Yu and Zhang Fei from the station to Longzhong. Unexpectedly, I was rejected twice in a row and didn't see them for the third time. ""... this is the famous Longzhong pair. Zhuge Liang analyzed the world situation, ... "and so on.

(2) Zhu Shaohou, an archaeologist, has served as the director of the history department of Henan University, the editor-in-chief and professor of Henan University Press. He used to be a director of China Historical Society, vice president of China Qin and Han Historical Research Society, executive director of China Wei, Jin, Southern and Northern Dynasties Historical Society, and president of Henan Historical Society. 1992 was awarded the outstanding contribution certificate of the State Council. In the Ancient History of China (Fujian People's Publishing House, 1980 438+0) edited by him, he said: "Liu Bei visited Longzhong (west twenty miles of Xiangfan City, Hubei Province) and asked Zhuge Liang to come out of the mountain to help him conquer the world."

(3) Bai Yang, a famous writer and thinker in Taiwan Province Province, was a native of Henan Province, and went to Taiwan Province Province in 1949. In his book Bai Yueyang, he said, "The one-night conversation between Zhuge Liang and Liu Bei is called Longzhong Countermeasure, which is different from the one-night conversation between Han Xin and Liu Bang at the end of the third century BC-Hanzhong Countermeasure. Although it is 400 years apart, it shines before and after." It is recorded in the Annals of the Mirror of Aries Edition: "In 2007, Zhuge Liang, a native of Langya County, lived in Longzhong, Xiangyang (ten kilometers west of Xiangfan City), and compared himself with Guan Zhong and Le Yi at ordinary times. However, people at that time did not value him. "

(4) In the book Zhuge Liang Biography written by the Propaganda Department of Nanyang Municipal Committee, published by Henan People's Publishing House 1976 in May, it was determined that Wollongong in Nanyang was a memorial site and Longzhong in Xiangyang was cultivated land. The second chapter of the book "Farming Nanyang" points out: "Longzhong is twenty miles northwest of Xiangyang City, which was under the jurisdiction of Dengcheng, Nanyang County at that time" and "Zhuge Liang spent ten winters and summers here". "Xiaolongzhong actually became his second hometown, so he called himself' Geng Nanyang'."

(5), 1985 was published by Henan People's Publishing House and edited by Henan Provincial Government. A section of Wuhou Temple in the book says: "(Zhuge Liang) lived in seclusion in Xiangyang Xilong. He plowed the fields and studied history books ... ""Liu Bei, a descendant of the Han family, visited Longzhong Caotang. ""Kongming left Longzhong to help Liu Bei attack the Central Plains. ""It is well known that Gulong Middle School in Xiangyang, Hubei Province is a secluded place for Kongming to practice. " "Zhuge Liang said in the" Model "that I am a civilian and dedicated to Nanyang ... Obviously, Nanyang referred to here is Nanyang County, not Nanyang City today. Later generations built a temple in Nanyang today. " This book won the Outstanding Achievement Award of Henan Local Records.

(6) 1986 The Story of Zhongzhou published by Xinhua Publishing House. In the section "Talking about Wollongong in Nanyang", it is said that "in fact, Mr. Zhuge's real seclusion is in Longzhong, Xiangyang, more than 100 miles away." The author of this book, Wang Biao, is a reporter from Henan Branch of Xinhua News Agency. This book is the result of his in-depth interview and extensive study.

(7)1In March, 987, the book Nanyang, a famous historical and cultural city, published by the Propaganda Department of Nanyang Municipal Committee also recognized that Wuhou Temple in Wolonggang, Nanyang was a "Zhuge Liang memorial site", a memorial building, not a former residence. Some people say that Zhuge Lu in Nanyang Wuhou Temple is a fake, but because Zhuge Liang is famous, Nanyang Wuhou Temple is also quite famous.

(8) 1987 "Introduction to the Tourism Guide of Wuhou Temple in Wolonggang, Nanyang City" also said: "Zhuge Liang lived in seclusion in Longzhong, Nanyang (near Xiangyang, Hubei Province)", "Liu Bei went to visit Zhuge Liang in the thatched cottage" and "left Longzhong to assist Liu Bei from now on". He also said: "The thatched cottage behind Wuhou Temple in Wolonggang (Nanyang) is a memorial building built by future generations according to Zhuge Liang's daily life."

5. (1), editing began at the end of Qing Dynasty. 19 15 completed the first draft. 1980 was printed for the first time, about the naming of mountains in Longzhong. In the west of Xiangyang County, Hubei Province. At the end of the Han Dynasty, Zhuge Liang built a residence here. According to legend, Liu Bei visited the cottage three times, that is, this. "

(2) Ci Hai (1989), about Long Zhongshan "in the west of Xiangyang County, Hubei Province, near Hanshui River. Zhuge Liang lived here in seclusion at the end of the Eastern Han Dynasty. " Regarding Longzhong's seclusion of Zhuge Liang at the end of the Eastern Han Dynasty (now Xiangyang West, Hubei Province), Liu Bei visited him three times in the twelfth year of Jian 'an. "

(3) The Dictionary of China History edited by Zheng Tianting and Tan Qixiang, famous historians in modern times. Among them, the entry "Zhuge Liang" said: "The word is Kong Ming. Young and lonely, from Shu Xuan to Jingzhou, he lived in Longzhong (now Xiangyang West, Hubei Province). " The entry of Longzhong Dui says: "Place name. In the west of Xiangyang County, Hubei Province. "The History of the Three Kingdoms, Shu Zhi and Zhuge Liang Biography" quoted the Han, Jin, Ming and Qing Dynasties: Liang's family was in Dengxian County, Nanyang, twenty miles west of Xiangyang, and Longzhong, posthumous title, and that's it. " The entry in Longzhong Dui said: "At the end of the Eastern Han Dynasty, Zhuge Liang lived in Longzhong (now the west of Xiangyang County, Hubei Province). In the twelfth year of Jian 'an, Liu Bei visited three times. "

6. "Longzhong Dui" is the earliest name of Liu Bei and Zhuge Liang Longzhong. Sun, a scholar in the Southern Song Dynasty, said in his poem "The Scholars" that "the Han people have always been long, but they are plain." This may be the earliest record of naming this "answer" with "Longzhong Dui".

Since then, Yang Shiwei, a scholar in the Wanli period of the Ming Dynasty, said in his book Zhuge Zhong and Wu Shu, Volume 4, Lian Wu, "According to Hou Longzhong in Wei Shi, Sun Quan lived in Jiangdong for three generations, which can help but not benefit." The answer is also named "Longzhong" here.

Zhang Huangyan, a famous anti-Qing star in the late Ming Dynasty, said in the poem Shu Huai: "A sword grinds nearly ten frost horizontally, scratching its head and looking at Sirius. A few times, I took the guests away by mistake, but I was full of contempt for Ji Lang. The book lost its crimson irrigation, and Longzhong decided to highlight it. The mountains and rivers are still broken, and the test is better than the rise and fall. " "Answer" in the poem is called "Long Zhongce".

It can be seen that "Longzhong" became the name of "answer" at least as early as the Southern Song Dynasty, and since then, the name "answer" named after "Longzhong" has been recognized by all dynasties.

The earliest record of the word "Longzhongdui" may have appeared in the Yuan Dynasty.

Bian Yongyu, assistant minister of punishments during the reign of Kangxi in Qing Dynasty, once mentioned "Rao Jie's Four-body Volume" ... The second paragraph of Zhuge Wu Hou Long Zhong Dui is in his Style Ancient Hall Painting and Calligraphy Collection (written in the 21st year of Kangxi, namely 1682). Rao Jie was a calligrapher in Yuan Dynasty. In his work Four-body Scroll, Zhuge Wuhou's Dragon Bell Pair is included. Gao Shiqi (1645- 1704), the cabinet assistant of Kangxi in the Qing Dynasty, also mentioned in the book "Selling Summer in Jiangcun Village" (written in the thirty-second year of Kangxi, namely 1693): "Yuan imitates four volumes, and the paper is seven inches and three minutes long, more than one foot. These two identical records prove that there was a name in Longzhong in the Yuan Dynasty.

Jiang Can, a scholar in the Chongzhen period of the Ming Dynasty, wrote in the poem "The Portrait of Du Shaoling": "It is hard to pay for your ambition, and you want to refuse and welcome, and you are hungry." Since then, the word "Longzhong Dui" has been frequently used.

However, the name "Cao Lu Team" did not appear until the Qing Dynasty.

To sum up, from 65438 to 0800, "Zhuge Liang devoted himself to Longzhong in the west of Xiangyang today" is a consistent historical understanding.

7. The word Wollongong first appeared in the history books out of thin air in the Yuan Dynasty, and there was no historical record before the Yuan Dynasty.

8. Many so-called proofs in Wollongong are false. For example, the so-called "Jin Zhuge presented to the Song tablet" unearthed in the Qing Dynasty is fake! The so-called "building Wuhou Temple in the Yellow Spring" is a fabricated lie! The so-called "sui dynasty gravel building" even the local educators in Nanyang admitted that it had nothing to do with Zhuge Liang. Can the cultivated land proved by these fakes be true?