Interpretation of the Fourteenth Auspicious Year of Eight-character Technique Teaching

In the last article, I talked about the basic functional relationship between trunk and branch. This seemingly simple question is actually extremely complicated. In Ziping's book, there are only many explanations and explanations of "he". Other functions are not explained in detail or just passed by, and the usage generated in the operation is not made public. When we look at the fortune-telling of the blind, more technology is to take pictures by using the functional relationship between stem and branch. It must be said that the functional relationship between the stem and the branch is the most important basis of the eight characters.

At present, most Yi friends still focus on the relationship between cadres and branches. For example, mutual harm between Shanghai and Shenzhen, which is more understood as gold, is called mutual infiltration between Shanghai and Shenzhen in blind schools. What is the specific form of this "infiltration"? Few people know. For example, ugliness does not punish each other, and the three soils work together. No matter which way you look at it, the soil is the heaviest. Then how did this punishment come from, which word was punished, how was it punished, and what was the change and result of punishment? These are all vague.

The fuzzy basic understanding leads to the fuzzy definition of operation, and the fuzzy explanation is even worse. When you know that a clear message has eight characters, it is difficult to match the relationship between the main branch and the actual content. Even if it may be established in a fleeting time, it will not be established when you encounter a similar fleeting time. Even if a fate is established, the next similar fate will not be established, so the foundation is the basis of operation.

Many people just like to watch the Universiade directly without knowing the original competition. This is very clear when I teach students. Don't look at the Universiade, don't look at the Universiade, it will only make it harder for you to understand fate, and the original game is the core.

Note: This article will talk about what the Universiade looks like.

As I said in my previous teaching series, look at the moon order first. If you don't understand it, you can turn to the previous article and repeat it. The month order determines the other functions and contents of the eight characters. We can judge the use of gods in fate by the combination of the moon order and the eight characters. This use of god is the same, unlike some friends who say that wood is used in front, water is used in the back, and then wood is used for a good fortune.

Some people will question that there will be disasters if God's auspicious year is used, and good things will happen if God's auspicious year is not used. Why?

I don't understand for three reasons. First, I don't know the action mode of the original bureau. Second, I don't know the relationship between cadres and party branches. Third, it is not clear how the Universiade passed. These three points are vague. This feeling may not be strong at first, but when you count more characters and read more cases, this feeling will become more and more obvious.

A-list reds note: What is Universiade?

? First of all, you should know where the Universiade came from. The Universiade was launched from the moon pillar. As I mentioned in my previous space, why should the Universiade be pushed from the moon column instead of the sun column, the year column and the time column?

Fate is a tai chi, which distinguishes yin and yang by years of service. The change of the moon for qi produced the acquired divination and the Twelve Immortals. Universiade is the exhibition and process of the whole life change, so Universiade is the word in life and the content stipulated in the order of life. Because the cycle of trunks and branches is only ten days, a fortune is ten years.

Knowing that the Universiade comes from the moon, we can deduce that when fate meets a group of Universiade composed of branches, we pay attention to the earthly branches rather than the heavenly stems. To put it simply, for example, Jiaziyun is composed of Jia Mu and Zi Shui, and Zi Shui has greater influence on fate than Jia Mu. This is about supporting rather than doing.

Just because you don't pay attention to the weather doesn't mean you don't watch it. Heavenly stems and earthly branches are a complete combination of Tai Chi, which determines the mode of Universiade, but this mode comes from fate. In other words, fate is fundamental.

Continue to illustrate that the fate of Guihaiyue, the first step of Universiade, Jiazi combination is a model, but the provisions of this model are stipulated under Guihaiyue combination. If water is a god, then Jiazi's luck is undoubtedly super good luck. In the way of emphasizing traffic over work, the implementation of water diversion has a great impact on life.

Different combinations bring different good or bad changes. What if it's Ding Hai's fate, the first step of Universiade, Woods? Suppose the fate of water is to use God, is it good luck? At this time, there may be doubts, because there is a head covered with bentonite. Is the water suppressed or is the water in place with God? If we use the previous theory, it is undoubtedly a kind of good luck to use water in place, but this kind of good luck is unfavorable because of poor combination.

As for the degree of damage, it depends on the combination of the original mode of the game, and the quality of the text specified in the original game is very important. This is the fundamental basis for judging, rather than simply judging by the backbone of a Universiade. It's not that Wuzi and Tuke water, even if the water is made by a fairy, it's not good. Gengzi, if there is golden water, the water is made by gods. This judgment method is divorced from the original situation, which is wrong in itself. Always remember that Universiade is a word changed from the original game.

First-line reds note:

It is important to look at the ideas and viewpoints of the standby bureau. This is the key point to see fate. If those deep-rooted misconceptions are not corrected, there will be many question marks in fate.

The original game is the body, the Universiade is the use, and the content of the original game is expressed in the Universiade. Good or bad luck in fate is reflected in the Universiade. If there is a bad fate, there will be no bad things without the Universiade, so you can understand that the Universiade is a triggering mechanism. The mode of incitement is the content of the original game. If a life doesn't go to prison, then no matter how lucky you are, this person will never go to prison in his life.

And if there is a prison mode in fate, as long as the Universiade is instigated, it will go to prison, and once instigated, it will happen once. If it is instigated 100 times, it can be said that it will happen 100 times. Some people are 80 years old and have been imprisoned for 60 years. What is the reason? Fate mode, Universiade started.

A Universiade lasts for ten years, and each branch is in charge of five years. However, when looking at fate, we can't look at the heavenly stems of the first five years and the earthly branches of the second five years, which is wrong again. The main branch is Tai Chi, and the strength of his combination determines the power of the Universiade to fate. It is understood as the difference between heavenly stems and earthly branches and China. Initiation is not equal to occurrence, and it needs the participation of fleeting time. This is a matter of timely implementation. Another bunch of complicated words.

For example, Jiaziyun has five years of drought and five years of drought. Then, has the combination of the original bureau been imaged and executed in these five years? If so, at which point, everything represented by that point will happen.

The Universiade pretends to be a game, and the fleeting time has its own destiny, which means that the fleeting time is an influence beyond destiny.

First-line reds note:

The relationship between the three is defined as:

Life is the body, and the Universiade is used.

Fate, Universiade is the body, and time is used.

Universiade for the body, fleeting time for use.

Fate is fundamental, Universiade is change, and the change of Universiade is reflected in fleeting time. Universiade comes from fate, so Universiade and fate are also a whole, and fleeting time is the embodiment of this whole. These contents need to be well understood, and it is not easy to understand without considerable basic knowledge of eight characters.

Because fleeting time is a factor other than fate, fleeting time is not stipulated by the bureau. For example, if there is a Jiazi year, then the transported Jia Mu and Zi Shui can't be treated the same as the fleeting year. Because Jiazi's luck is fate, and Jiazi's fleeting time is foreign. These five elements have the function of making money and have a qualitative change in life.

But the premise is that what happens is angered. This is the way to stipulate death. You can't say that others are divorced and emotionally incompatible, just like some people see the husband and wife palace washed away. Of course, this content exists, but a lucky decade is not suitable for ten years? There are 365 days in a year. Do you quarrel every day for 365 days? This is all a judgment caused by not knowing the lifestyle and action mode of the five elements.

Sometimes rushing is not necessarily fierce, it may be auspicious, and it may be fierce. The complex combination change of cadres and branches is to show the complicated people and things in reality, such as the quarrel between husband and wife, but because of the quarrel, the accident was avoided, the loss of money was avoided, and the quarrel lost the job, but a better job was changed. These are all mixed and expressed hierarchically in the eight-character combination operation. You need to patiently analyze the relationship between the original game, the Universiade and the fleeting time, as well as the impact on good or bad luck, in order to see it deeper and more interesting.

Fate, Universiade and fleeting time are all interactive changes step by step. If you understand this changing pattern, you can express and trigger the changing forms of broken days and fleeting time in Ryutsuki. The pattern is the same. If you don't understand the fundamental changes of the three, it's just bragging to say that you can break the sun.

First-line reds note:

Male life: Wuxu, Mao Yi, Dinghai, Renyin.

Ding and Xin Younian.

? In this fate, Kim used God. When he saw Ding, his first reaction was that the six relatives represented by Jin had problems. In the original cupboard, only one Jin Xin was hidden in the box. This year, for his father, is this Jin Xin lucky or fierce? The original bureau has the final say.

/kloc-in the centenary of 0/898, a golden elephant was buried, and the father star was among them. Unfortunately, he was buried by Ding He and E Tu. Here, don't think that soil can produce gold, or that it is impossible to make gold if there is soil to vent fire. This is not how to understand.

The fire in Uzuki decided that this fire must be a golden one. Father was buried in the soil, which was a good or bad factor decided by the original bureau. Father's ancestors were bad, poor and hard, and he came out.

Ding, it was the original bureau who started the trouble. The first reaction was to ask for gold, which was also rejected in the process. Obviously, this father's fierce content is made of iron. But the form of occurrence is still the combination of the original bureau.

The ancestor of the Reform Movement of 1898 was not good, so why not just die? The first step is, Qin Feng, Chen Yun, Qin Feng and Xu, is it more fierce?

? Therefore, if the foundation of the relationship between cadres and branches is not solid, we will not know the central content and changes of each step. In this game, we discuss Jin Xin, so can fire reach this gold directly now? It's possible. And Xu Yin and Wu Gong, this way of action is to burn gold, and burying gold in the soil is also fierce, but there are barriers that can be saved and cut, so that the soil cannot be buried at will, so the poor are still poor, and there are jobs and meals. Because there is a support, the foundation is printed, it is work, it is hard work, and it will not be too poor.

Time flies, my heart is there, everything in the bureau is instigated, and my father should be fierce. This combination has problems not only with his father, but also with himself. What's the problem? It's still the change of the original bureau. Haichong is already good, and it's time to find gold. Don't you think raw water is better? That's wrong. This gold can't produce water. All buried in gold, his father is fierce. The original bureau buried gold by combining wood and soil to save the father, which destroyed this way of rescue. The gold in the original bureau was burned and buried, and the feedback was that my father died this year.

Yi You explained that it was a one-day rush, not the root cause of his father's death. "Hurried Days" is the content of Jin Kemu's response. This game is taboo. If the sun is rushing to the heart, then it is wrong to use God to avoid God. If the father is rich, there will be no fierceness. This explanation is wrong.

The reason for the fierceness is that the state indicated by the original bureau was triggered in the Universiade, which is the basis for judging whether it is good or not and also the adjustment for the big operation.

A line of red pen was written in June 2022.

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