Fortune Telling Collection - Comprehensive fortune-telling - How to explain the kind and affectionate people in Buddhism?

How to explain the kind and affectionate people in Buddhism?

Buddhist scriptures all talk about birth, thinking that everything in the world is illusory, and missing is a kind of bitterness. Buddha said: "There are seven sufferings in life: birth, old age, illness, death, resentment, love and separation, and the five yin are full of sufferings!"

Among them, love leaves, and the Great Nirvana Sutra-XII says, "Why did you leave your pain for love?" What you love destroys dispersion. "I think this is a kind of yearning and sentimental suffering.

And "not bitter" is everything in the world, and those who love it can't get it. What you love but can't feel is suffering.

Since all beings are suffering, no Buddhist can be detached and cut off all the suffering of lovesickness in time, so there is a saying that "the smart sword cuts the love affair", and the smart sword in the heart cuts the love affair. Of course, everything depends on fate. You can't force it. Affectionate people, people in their loved ones, must have owed a cause and effect in their previous lives, and they can only pay it back in this life.

Manjusri affirmed the meaning of people's troubles in the Vimalakīrti Classic, because people have an affectionate and lewd body. With ignorance, love and worry, Buddhism can be born, and the seeds of Tathagata can be born, that is, "if there is a tie, there is a solution." Who can solve it if there is no tie? " Only by getting rid of a lot of troubles can by going up one flight of stairs be realized.

In my mind, Buddhist thought should be the crutch of the lame, the advice of the stubborn, the strength of the weak, the courage of the coward, the wisdom of the fool, the joy of the sad, and the mirror of all life behaviors.

Finally, I would like to send the landlord a paragraph I like very much (also very simple): Buddha said: there is no phase in the world, and the phase is born of the heart. Visible is actually immaterial, and sensible is actually immaterial. Everything is empty, really a heart. The laity's heart is everywhere in prison, but there is no me in the world. I am the world, and the world is me.