Fortune Telling Collection - Comprehensive fortune-telling - Please give me anything I want-Amitabha, Maurize's inspiration spell (chanting)
Please give me anything I want-Amitabha, Maurize's inspiration spell (chanting)
In addition, the Buddha is against chanting, divination, fortune-telling and fortune-telling, which is clearly stated in Southern Buddhism's "The Sanskrit Brahma":
"Monks! The average person's admiration for the Tathagata is: "There may be Samans and Brahmins, who live by food and faith, and [they] live by vain knowledge (animals) and live an evil life. For example, divination of hand-foot phase, omen [auspiciousness], dream-taking, body [whole body] phase, rat bite, fire prevention, ladle protection, chaff protection, rice protection, cooked crisp protection, oil protection, mouth protection, blood protection, limb protection, homestead protection, sertraline protection and so on. Shaman Gotama stays away from any useless propaganda. "
Monks! Ordinary people admire Tathagata: "Maybe there are Samans and Brahmins. They live on food and trust [them]."
Live a futile life. Such as Zhu, staff, clothes, sword, Sagittarius, bow, weapon, woman, husband, boy, maid, elephant, horse, buffalo, bull, goat, sheep, chicken, quail, lizard, earrings and tortoise shell. Shaman Gotama stays away from any useless propaganda. "
Monks! Ordinary people worship Tathagata: "Maybe there are Samans and Brahmins who take food as their priority and faith as their career."
It's no use living in vain. For example, Ezam: "The king must March, but the king must not March." "The inner king wants to enter, and the outer king wants to retreat." "The outer king wants to enter, and the inner king wants to retreat." "The inner king will win, and the outer king will retreat." "The outer king will win, and the inner king will retreat." "This person will win, and this person will retreat." Shaman Gotama stays away from any useless propaganda. "
Monks! Ordinary people worship Tathagata: "Maybe there are Samans and Brahmins who take food as their priority and faith as their career."
Live an evil life in vain. For example, Zhan said, "There must be an eclipse of the moon, an eclipse of the sun, an eclipse of the stars, the sun and the moon following the right path, the sun and the moon following the wrong path, the stars following the right path, the meteor falling, the sky fire, the earthquake, the sound of drums and the rise and fall of the sun, the moon and the stars." Shaman Gotama stays away from any useless propaganda. "
Monks! Ordinary people respect the Tathagata and say, "Maybe there are Samans and Brahmins who take food as their priority, take faith as their career, and waste their lives. For example, Zhan: "There should be rain, there should be no rain, there should be a bumper harvest, there should be no crop failure, there should be peace, there should be terror, there should be epidemics, and there should be health. "Marking, calculation, good or ill luck, writing poems, keeping pace with the times, etc. Shaman Gotama stays away from any useless propaganda. "
Monks! Ordinary people respect the Buddha: "Maybe there are Samans and Brahmins who live an evil life in vain." For example, marriage, harmony, lending, lending, luck, disaster, abortion, dumb, speechless, raising your hand, deaf, asking the mirror, asking the virgin, asking the gods, worshiping the sun, offering sacrifices to Brahma, spitting fire, and inviting auspicious days. Shaman Gotama stays away from any useless propaganda. "
Monks! Ordinary people respect the Buddha: "Maybe there are Samans and Brahmins who live an evil life in vain." For example, make a wish, make a wish, cast spells on the basis, gain energy [to have a baby], lose energy [to have a baby], visit the homestead, sprinkle sacrifices on the homestead, rinse your mouth, take a bath, make sacrifices, vomit medicine, give medicine, vomit up, diarrhea, headache medicine, ear acupuncture, eye washing, nose washing, eye drops, medicinal oil, ophthalmologist. Shaman Gotama stays away from any useless propaganda. "
This passage in "Three Monks in Bali" and "Long Sanskrit" shows that Buddha is definitely opposed to divination and fortune telling.
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