What do you mean by "Wu Ge"?

It means to study the truth of things or correct people's behavior, while "a" here means "poor research" Knowing knowledge from things is an important concept of ancient Confucianism in China, which originated from The Book of Rites? "University" is an important issue of later epistemology.

What does "Wu Ge" mean?

It means to explore the truth of things and correct people's behavior. The word "case" here means "poor research". "Book of Rites University": "What you know is useless, and then you know it." Understanding knowledge by observing things is an important concept of ancient Confucianism in China, and it is a discipline that Confucianism specializes in "the principle of things", but it was later lost. Wu Ge is an important issue in the methodology of Confucian epistemology, and is the cornerstone of the Eight Prefaces in Three Outline and Eight Prefaces.

What do you mean by "Wu Ge"?

It means to study the truth of things or correct people's behavior, while "a" here means "poor research"

What do you mean by "case"

1, study the truth of things and learn from them.

2. Correct people's behavior.

3, the most direct explanation is to put "things" in a certain framework. Buddhism is called discipline, society is called law-abiding, and life is called learning rules. -Ray Lin Sheng.

What do you mean by "learning" and "knowing knowledge"

Knowing knowledge from things is an important concept in China's ancient Confucianism, which originated from The Book of Rites? As the Eight Commandments of the University said-learning things, knowing and doing, sincerity, integrity, self-cultivation, keeping the family in order, governing the country and leveling the world-"If you want sincerity, let him know first; Knowledge exists in things. The content is known, and the knowledge is sincere. However, this passage is the only passage in Da Xue, but no explanation was given afterwards, and the words "Wu Ge" and "Zhi Zhi" were not quoted in ancient books in the pre-Qin period, which made the true meaning of "Wu Ge Zhi Zhi" a mystery of Confucianism. The fifth edition of Modern Chinese Dictionary published in 2005 interprets "knowing knowledge by studying things" as "reasoning about the principles and laws of things and summarizing them as rational knowledge".

The following leads to self-knowledge:

Author: Gently relax the ape's arm.

Zhu is a master of the Five Sons in the Northern Song Dynasty and Neo-Confucianism in the Northern Song Dynasty. He attaches great importance to this university. According to Mou Zongsan, a master of modern neo-Confucianism, all neo-Confucians have been studying classics since the Northern Song Dynasty, while Zhou Dunyi is studying the golden mean, I Ching and Zhang Zai are also studying. The two Cheng brothers are different. Ming Dow was the founder of The Analects of Confucius and Mencius, and Yichuan advocated the doctrine of the mean, the Book of Changes and the university. Zhu is a disciple of Yichuan and a key university. In a narrow sense, the "Neo-Confucianism of Cheng Zhu" mentioned by later generations mainly refers to their knowledge. Zhu is very enterprising. He devoted himself to the four books all his life, and he was still revising them when he died, which shows that he devoted great efforts to them. He thinks that The University is disordered, the order needs to be readjusted, and there is a gap in "knowing people by things", so based on his own understanding, he added a paragraph: "Ge, Things or things. Poverty is pushed to the truth of things, and I hope it is everywhere. " "The so-called knowledge in the case of things, words with my knowledge, in front of things and poor. To cover the soul of the human heart is to know everything, and everything in the world is to be reasonable. Because reason is not poor, its knowledge is inexhaustible. Starting from "university", scholars must be everything in the world, benefiting the poor because of their known principles, so as to achieve the ultimate. As for the hard time, once it is suddenly penetrated, everything is fine and thick, and the whole use of the heart is unknown. This is called the case of things, and this is called knowing. " In other words, we should use our wisdom to understand everything, explore the truth and be subjective and objective. Then according to the known, explore the unknown, know much more, and are related to each other. Once we suddenly understand, it is like an epiphany after gradual enlightenment, suddenly enlightened and thoroughly remoulded. This is an understanding of things. Of course, you can also make a simple understanding, that is, to know things and explore the truth. However, since the subject asked this question, it must be a surprise attack on the bones. He is one of the wizards in Wulin. Then let me say a few more words. Knowing knowledge from things is a very famous topic in the history of China's philosophy, and the answers given by Zhu and Wang Yangming are even more unique. I won't tell you who Wang Yangming is. In the ancient history of China, two and a half figures made contributions, and there are three immortal sayings. He is one of them, and the world calls him "true three immortals". His theory of things goes like this: "Things are things, things are things. Where there is a reference, there must be something, and what there is a reference means something. " Right is right, and wrong is right. Those who are right and wrong are also called evil. Those who return to righteousness are called good. That's what husbands do. ""the heart is the master of the body, the heart is the hair of the heart, the body of knowledge is the body of meaning, and the meaning of things is used. Ruyi is used for parent things, that is, parent things, and the case will be exhausted. My husband's justice is the conscience of my relatives, and between selfless desires, I have brought it to the extreme. If you know what you mean, you can be honest; If you are sincere, you will be free, but you can be right. If things are like Ge Jun's grid, is it right or wrong? "Take your time, strode easy to pull eggs. When he said something, he meant thoughts, things, things. Mencius said that everyone has a moral heart, which is innate kindness, which is innate, not from the outside world. This is the "heart", pure, perfect, radiant, without selfish desires and distractions. If the mind has some activities, it will have "meaning", that is, conscious activities, and it will begin to have good thoughts and evil thoughts. And what these thoughts bet on, that is, "things", is the thoughts in your heart. Of course, it also refers to what we usually encounter and come into contact with, but this is the characteristic of Wang Yangming, as long as everything refers to thought. Wu Ge means that he is correct in thinking and has his own thoughts, and that righting wrongs is Wu Ge, but in fact he is sincere and right. Knowing is to get the original bright and pure heart, which is conscience, that is, to conscience. This is the end of the question. But I'd better keep silent. There is a saying that "Wu Ge in Huainan" was put forward by Wang Gen, a disciple of Wang Yangming. male ......

What does Wu Ge Suntech mean?

Wu Ge: The poor study the truth of the matter, and Wu Ge knows it.

Suntech: advocating morality

Wu Ge Suntech is trying to achieve the above two points.

What do you mean, you know everything?

Modern Chinese Dictionary is interpreted as: studying the principles and laws of things and summarizing them into rational knowledge. The word "learning from the scriptures" comes from "university". Grid, to also. Things or things. Go, go putter, get to know, get to know. Knowing knowledge from things is a very important philosophical concept of Confucianism. In the Northern Song Dynasty, Zhu said: "The governor wants to do what I know, but he is poor at what he knows." This is Zhu's most general and accurate expression of "teacher". Push your knowledge to the extreme and want to know everything. I am so poor that I want to be everywhere. As for Zhu's explanation, our understanding is that "materialism" means "materialism", and everything should be understood and explored. To know is to be a real wise man and never be careless in doing things. If the ancient desire is obviously superior to the world, govern the country first. If you want to govern your country, you should unite your family first. If you want to keep your family together, you should trim your body first. If you want to cultivate yourself, you should be upright first. If you want to be right, be sincere first. If you want to be sincere, let him know first. Knowledge exists in things. Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed. "Knowing from things" comes from the Confucian classic "University". Universities are regarded as an introductory chapter of Confucianism by later Confucian scholars. But this "introduction" is not a process from elementary to advanced, but that "university" is a summary of Confucian knowledge. And "learning from things" is the basic point of all Confucian learning. Because of the position of "knowing by things", this issue has been difficult to discuss since ancient times. Therefore, there are many explanations, some say that "learning from the heart" means "learning from the heart", and some giant buddhas in modern times also hold this view; It has been said that "understanding knowledge by grasping things" is objective idealism, methodological materialism and ontological idealism; Of course, some people say that learning from things is a materialistic view. In fact, all these arguments involve a fundamental problem. What is the starting point of "learning from things"? To know the starting point of "learning from things", we must first understand what the purpose of "university" is. Looking at universities is a summary of Confucianism, but it is also a summary from a certain angle. The focus of this university is to promote benevolence. University refers to imperial academy, which means ultimate learning. What is the ultimate? It means "heaven is on earth", which is the acme of university. The key to the implementation of Heaven (obviously there is virtue in the world) is to understand that the body of Heaven is Mingde. Therefore, talking about knowledge is a key point of "university". In other words, become wise by considering things. Understanding things is a way. By Wang Mingyang, a Confucian scholar in the Ming Dynasty, learning knowledge from things was not the way. After learning from things, he thought that the extraordinary things were simply wrong, so he went straight to the source of the soul and put forward the famous assertion of "the unity of knowledge and action". Some people say that being realistic is to achieve self-sufficiency and virtue. This is his enlightenment. As soon as this statement came out, it was immediately regarded as heresy by mainstream Confucian scholars. In fact, there is no need to argue between the two. As far as ontology is concerned, what they say is the same thing. But logically, the two are very different. First of all, Wang Yangming's understanding of "Wu Ge" is different from that of his predecessors. He thinks that the consideration of things is the truth of pursuing specific things themselves. This view is that everything has its nature, which is the starting point of his thinking. According to this understanding, of course, "things" can't be absent-minded Therefore, although his final conclusion was drawn on the basis of criticizing Zhu's viewpoint, it is actually not essentially different from Neo-Confucianism. Zhu Cheng's Neo-Confucianism expresses body and mind through objects. Therefore, Wang Yangming's "unity of knowledge and action" is not as a method, but as a de facto ontology, so it is not too much to say that it is heresy. Because according to Wang Yangming's logic, if you want to be wise in the world, you must first realize the Tao and then push benevolence to the world. But if so, that's nothing. Isn't it an epiphany? There is no need to have the order of "learning from the scriptures". Therefore, Wang Yangming actually overthrew the logic of the university, which means that although his meaning has some truth, his interpretation of the scriptures is wrong. This is actually his contradiction. This problem is often encountered in later lectures. For example, I talked about filial piety. In the past, Confucian scholars believed that filial piety should be practiced first, and then the heart should be clear. The Analects of Confucius also says that this is the foundation of a gentleman, that is to say, there are causes and consequences, filial piety is the cause, and mingde is the result. But according to Wang Yangming, as long as you "see nature clearly", you will naturally understand the method of filial piety. To illustrate the truth, he said that human nature is good. The logic here is not clear, and it feels a little hard. ......

What do you mean, you know everything?

G: inference; To: I see. Investigate the principle of things and gain knowledge.

What does it mean to know the meaning of things?

Modern Chinese Dictionary is interpreted as: studying the principles and laws of things and summarizing them into rational knowledge. The word "learning from things" comes from "university". Grid, to also. Things or things. Go, go putter, get to know, get to know. Knowing knowledge from things is a very important philosophical concept of Confucianism. In the Northern Song Dynasty, Zhu said: "The governor wants to do what I know, but he is poor at what he knows." This is Zhu's most general and accurate expression of "teacher". Push your knowledge to the extreme and want to know everything. I am so poor that I want to be everywhere. As for Zhu's explanation, our understanding is that "materialism" means "materialism", and everything should be understood and explored. To know is to be a real wise man and never be careless in doing things. If the ancient desire is obviously superior to the world, govern the country first. If you want to govern your country, you should unite your family first. If you want to keep your family together, you should trim your body first. If you want to cultivate yourself, you should be upright first. If you want to be right, be sincere first. If you want to be sincere, let him know first. Knowledge exists in things. Everyone knows everything, everyone knows it and is sincere, sincere and upright, upright and upright, well-trained and well-groomed, well-groomed and well-governed, well-groomed and well-governed. "Knowing from things" comes from the Confucian classic "University". Universities are regarded as an introductory chapter of Confucianism by later Confucian scholars. But this "introduction" is not a process from elementary to advanced, but that "university" is a summary of Confucian knowledge. And "learning from things" is the basic point of all Confucian learning. Because of the position of "knowing by things", this issue has been difficult to discuss since ancient times. Therefore, there are many explanations, some say that "learning from the heart" means "learning from the heart", and some giant buddhas in modern times also hold this view; It has been said that "understanding knowledge by grasping things" is objective idealism, methodological materialism and ontological idealism; Of course, some people say that learning from things is a materialistic view. In fact, all these arguments involve a fundamental problem. What is the starting point of "learning from things"? To know the starting point of "learning from things", we must first understand what the purpose of "university" is. Looking at universities is a summary of Confucianism, but it is also a summary from a certain angle. The focus of this university is to promote benevolence. University refers to imperial academy, which means ultimate learning. What is the ultimate? It means "heaven is on earth", which is the acme of university. The key to the implementation of Heaven (obviously there is virtue in the world) is to understand that the body of Heaven is Mingde. Therefore, talking about knowledge is a key point of "university". In other words, become wise by considering things. Understanding things is a way. By Wang Mingyang, a Confucian scholar in the Ming Dynasty, learning knowledge from things was not the way. After learning from things, he thought that the extraordinary things were simply wrong, so he went straight to the source of the soul and put forward the famous assertion of "the unity of knowledge and action". Some people say that being realistic is to achieve self-sufficiency and virtue. This is his enlightenment. As soon as this statement came out, it was immediately regarded as heresy by mainstream Confucian scholars. In fact, there is no need to argue between the two. As far as ontology is concerned, what they say is the same thing. But logically, the two are very different. First of all, Wang Yangming's understanding of "Wu Ge" is different from that of his predecessors. He thinks that the consideration of things is the truth of pursuing specific things themselves. This view is that everything has its nature, which is the starting point of his thinking. According to this understanding, of course, "things" can't be absent-minded Therefore, although his final conclusion was drawn on the basis of criticizing Zhu's viewpoint, it is actually not essentially different from Neo-Confucianism. Zhu Cheng's Neo-Confucianism expresses body and mind through objects. Therefore, Wang Yangming's "unity of knowledge and action" is not as a method, but as a de facto ontology, so it is not too much to say that it is heresy. Because according to Wang Yangming's logic, if you want to be wise in the world, you must first realize the Tao and then push benevolence to the world. But if so, that's nothing. Isn't it an epiphany? There is no need to have the order of "learning from the scriptures". Therefore, Wang Yangming actually overthrew the logic of the university, which means that although his meaning has some truth, his interpretation of the scriptures is wrong. This is actually his contradiction. This problem is often encountered in later lectures. For example, I talked about filial piety. In the past, Confucian scholars believed that filial piety should be practiced first, and then the heart should be clear. The Analects of Confucius also says that this is the foundation of a gentleman, that is to say, there are causes and consequences, filial piety is the cause, and mingde is the result. But according to Wang Yangming, as long as you "see nature clearly", you will naturally understand the method of filial piety. To illustrate the truth, he said that human nature is good. The logic here is not clear, and it feels a little hard. At the same time, someone asked him, for example ......

What is the meaning of the case in "University"

Wu Ge Gaiu

1: study the truth of the difference.

Example: Know knowledge by learning from things.

Step 2 correct people's behavior

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"Ge", first seen in Oracle Bone Inscriptions, originally meant "Ge, a long branch of a tree". Therefore, from the sound of "wood" and "ge", polysemous words are derived: 1) "Tao" and "knowledge"; 2) "Love" is due to "to" and "to"; 3) "correction"; 4) "poor research" means the original meaning of "defining things", which means "deducing the principles of things".

In China's ancient Confucianism, it is an important concept to know knowledge by observing things, which originated from The Book of Rites? University: "those who want to be obviously superior to the world in ancient times should rule their country first, and those who want to rule their country should gather their families first;" If you want to reunite with your family, you should first repair your body; If you want to cultivate yourself, you should be upright first; If you want to be correct, be sincere first; To be sincere, you must know first, and you must know the style. If things are known, then honesty, then honesty, then righteousness, then repair, then repair, then rule the country, then rule the world. "At that time, the' teacher' was related to moral cultivation methods such as honesty, righteousness and self-cultivation. The purpose of learning from the scriptures is to make people reach the realm of sincerity, integrity, self-cultivation, family harmony and governing the country, so as to pursue the highest ideal of Confucianism-to level the world.

Starting from Cheng Yi, a Neo-Confucianist in the Song Dynasty, the theory of "understanding knowledge by studying things" was discussed as an important issue of epistemology. He believes that "Wu Ge is poor, things are reasonable, and things are rare." Wu Ge means that things are poor, and Wu Ge's main ways are reading and discussing, responding to things and so on. Practice "it must be one thing today, another thing tomorrow, and more accumulated habits are the breakthrough." In this process from gradual accumulation to sudden infiltration, there are some reasonable views on people's understanding.

On the basis of Cheng Yi's thought, Zhu proposed a systematic epistemology and its methods. He said that knowledge lies in me and reason lies in things. The difference between me and things is its "division of subject and object", and the way to connect the subject and object of knowledge is "knowing by things". Zhu's precepts are supreme, exhaustive and supreme: it means to study the truth of things; Doing: never ending. He taught that things are things, and its scope is very wide, including all natural and social phenomena, as well as psychological phenomena and moral behavior norms. "Wu Ge" is the principle of exhausting things. He believes that there are many ways to get rid of things, from infinity and Tai Chi to tiny plants, trees and insects, which are all reasonable. The poorer things are, the wider my knowledge is. There is a process from accumulating things to understanding, from gradual to sudden. Zhu believes that "it takes time to get through, and everything must be exhausted, from near to far, from shallow to deep, from coarse to fine." Study, interrogate, think carefully and distinguish. Divided into four sections, focusing on progressive. ""Poor management is exhausting, superficial and insightful. "People must go through this process of understanding from the outside to the inside to realize the truth.