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Another possible explanation of "the sixth day demon king" in shogunate 2

Source: Huanglong Knight

About nobunaga? On the sixth day, the lich king? The earliest source of the title is the document signature between Oda and Takeda. At that time, Takeda Shingen signed at the end of the document? Does the shaman of Tiantai believe in metaphysics? Nobunaga claims to be? On the sixth day, the lich king? .

So, what is the Six-Day Lich King?

According to Buddhist scriptures, the six-day demon king is the demon king of the world of desire, that is? He is in heaven? . Nobunaga, as one of the demons that hinder monks' practice, is naturally denounced as a heretical demon by Buddhist scriptures, so Nobunaga seems to have completely cut off contact with Buddhism, as if admitting that he is an enemy of Buddhism. However, if we relate to the title of Takeda Shingen, it is not difficult to find a new problem: the title of Tiantai Sect Master is generally used to refer to Tiantai Abbot, Tiantai Sect Head and Tiantai Sect Xiasi Director. At that time, the real rooftop owner was actually Prince Juefu, the third son of the post-Nara Emperor. He was forced to seek Takeda Shingen's assistance because of the fire attack of Hiei Mountain, and he tried to win the position of the right monk for Takeda Shingen after he arrived in Takeda.

Therefore, if we consider Nobunaga's response to Nobunaga, in this context, Nobunaga's statement undoubtedly has a second explanation: Nobunaga may just be saying this? Roof seat owner? Fire is not the whole of Buddhism. Therefore, this Buddhist enemy may only be the mutual accusation between sects, rather than the condemnation of Xinbu by the whole Buddhist community.

In fact, Nobunaga's attitude towards Buddhism can be seen from his later works. 1579, Nobunaga summoned monks from Kyoto and Horiba (pay attention to these two sects) and held a debate on the meaning of the two religions in Antu. This event is recorded in Gong Ji Noguchi, and Gong Ji Noguchi is a highly reliable historical material recognized by the academic circles at present:

Please ask for an article from a respectful standpoint (きしょぅもん).

このたび Du Jin is near のるにてとをしとととを/. Fahua's instrument represents the purpose of "fixing", "keeping" and "serving". In private, China's sects, monks, monks, sects, sects, sects, sects, sects, sects, sects, sects, sects, sects, sects, sects, sects, sects, sects, sects, sects, sects. On May 27th, the seventh year, Fahua lived in Zong Yi for hundreds of millions.

This is an argument between the two sides after the patriarchal clan system theory. In addition, there are the specific contents of the Antu school theory and the arguments of both sides, but because it involves Buddhism, it has nothing to do with the core of the discussion in this post, so I won't list them here.

Anyway? Antoine theory? The incident expressed Nobu's position on Buddhism: Buddhism is by no means a whole in front of Nobu, but is composed of countless sects and should be treated differently.

So, which Sect do you prefer to walk? At this point, there are many signs that Nobunaga is more inclined to Fahuazong. (Only in the early days, of course) The Fahua Sect and the Rilian Sect founded by Japanese masters in Kamakura at that time were actually the same Sect. And what role did this Fahua Sect, or Rilian Sect, play in the history of the Middle Ages?

This has to be mentioned in the middle and early Warring States period, the great turmoil in the capital, that is, the astronomical phenomena and the chaos in China.

This kind of large-scale scuffle between Buddhist sects is called "Japanese Union Sect"? Are astronomical laws difficult? But obviously, this incident is really a bit like finding a fight by yourself. At that time, there were three main sects circulating in Kyoto: Tiantai Sect, the most traditional Sect (and the highest status at that time). At that time, Tiantai Sect was a monk's prince), which was widely spread among the people (citizens) in Kyoto-CHO and was ready to develop into a traditional Sect in Kyoto (based on Hongan Temple in Shanke). 1532, the townspeople of Rilianzong teamed up with Hosokawa Qingyuan and Cimu Changlong (whose names were unknown, but he was in an important position in charge of the generation at that time), and broke through Hong Anji and the Monachi to which Hong Anji belonged in Shanke area, and also carried out large-scale burning, killing and looting of the last temple in Hong Anji, causing great damage. During this period, the influence of Rilian Sect (Fahuazong Sect) has made a qualitative leap because of its alliance with the famous forces of guardians. Not only the armed forces based on town followers were established, but also the obligation to pay land money (tax) to the guardians was exempted through their own strength.

However, the excessive expansion of the Rilian religious school is obviously not a situation that all parties are happy to see. Happened on 1536? Matsumoto question and answer? During the incident, Jiuji Matsumoto, a Rilian monk, suddenly broke into Xishan and talked about the jurisprudence of Tiantai monks, which made the situation extremely embarrassing, but it did not completely collapse at that time. During this period, Tiantai Sect once lodged a complaint with the shogunate (but the theme of the complaint was the naming of Rilian Sect-Fahua Sect, which was suspected of deliberately finding fault), and the shogunate decided that Rilian Sect won the case according to the suggestion of Go Daigo, and the practical significance of this judgment was that the resentment between Rilian Sect and Tiantai Sect was further ignited through this bloodless complaint.

So, in July, China was in astronomical chaos? Officially broke out, the aggressive Rilianzong not only destroyed the temples of Tiantai Sect, but even set fire to rob everywhere in Kyoto, causing heavy losses to courtiers' property and directly shocking Emperor Nara, so that the emperor issued an order to crusade against Rilianzong. Although the emperor had no real power at this time, Tiantai Sect, which was closer to the royal family, obviously benefited. Consciously, Li Yan Temple United with Xiaofu Temple (the most powerful thing about Xiaofu Temple is that this temple replaced the guard duty of Yamato in Muromachi era and directly managed Yamato), Dongsi Temple, Anzuo Temple and other temples of the same clan (the same clan temple, but the relationship is not good), and even the clans joined the encirclement network of Rilian Sect. Hosokawa Qingyuan also turned to Tiantai Sect and began to crusade against the too powerful Rilian Sect (this is actually the same as 1532 attacking Shanke Honganji. At that time, the traditional sects were also turned upside down in the wooden temple, but they were suppressed by the United Rilian Sect of Hosokawa Qingyuan (the local rural people and the Hexagon Sect by the river), and his good friend Hexagon Sect naturally did not fall down and joined the Rilian Sect. This large-scale strong onlookers also shocked asakura Xiaojing (1 1 generation) who was far away in Viet Nam, and let him have a piece of the action.

In this way, around the whole of Kyoto, a vicious * * * incident broke out, which was even more serious than the Ren Ying rebellion (indicating that these three asterisks were added by myself), causing huge losses to the lives and property of dissolute people (however, the main force of the struggle is actually the so-called dissolute people), while the Rilianzong lost all 265,438+0 mountains in Kyoto. From then on, it was not enough for all forces to suppress the Rilianzong by force. The emperor issued a letter directly forbidding Rilianzong to enter Beijing. This letter was written for six years, and it was not until 1542 that Lian Zong returned to Kyoto.

So who says Buddhism is pure? In fact, if you think about it carefully, Buddhism is really clean, because everyone is busy sweeping away heresy. Clean up Buddhism? .

The full name of Tiantai Sect is Tiantai Fahua Sect, which is also based on the wonderful lotus sutra. It's just that the founder of Tiantai Sect was hundreds of years earlier than Master Rilian. Later, the broad sense of Fahua Sect was replaced by Rilian Sect. On the other hand, what is the relationship between Rilianzong and Rilianzong? On the sixth day, the lich king? What does it matter?

In Rilian's brother's copy, it is written that on the sixth day of this world, the devil took the lead and all beings came to him without beginning. ) On the sixth day, the devil gave worldly benefits to all beings, which conformed to Nobu's own secularism, and naturally made him somewhat biased towards Rilian Sect in various Buddhist sects. Benye Temple also belongs to Rilian School. But through the theory of Antu school, we can see that he is also dissatisfied with Rilian school. Modern monarchs who believe in divine right never want to be interfered by religious forces as entities, such as Henry VIII and Louis XIV. It is estimated that a group of Jesuits, including flores, who tried to Latinize Japan will come to no good end (they should welcome the emerging Britain and Holland) if they wander to the evergreen Ruben.

? Nobunaga is anti-Buddhist? Nobuhiro's argument met the most difficult question to answer: since Nobuhiro is biased towards the Japanese Lotus Sect (Fahuazong), what is his use here? On the sixth day, the lich king? That is, Tiantai Sect derogated from the Buddha's name worshipped by Fahua Sect. What does this mean? If you contact the blood feud between Rilian School and Tiantai School, it will be better understood. Nobunaga may not pretend to be a demon at all and stand on the opposite side of the Buddha; Maybe he just wants to tell the truth? Roof seat owner? And deliberately put yourself in the name of Tiantai Sect? He is in heaven? In the position of the protector of the Japanese Lotus Sect, do you still call yourself the Japanese Lotus Sect? World leader? Instead of setting yourself as a devil, you are directly hostile to various Buddhist sects.

And why is Nobunaga so obsessed with Rilianzong? Of course, we can't rule out the factors of his personal beliefs (in fact, Nobuka can't be said to be a good believer in any religion. Floy's narrative claims Nobunobu is more like a materialist. Of course, this does not mean Nobunaga really takes a contemptuous attitude towards the deities and buddhas, but on the other hand, Nobunaga may have been deeply aware that since the fire broke out in Liyan Temple, the local religious forces in Guinea are complicated, and Tiantai Sect, as the oldest Sect, holds a large number of temples and controls the lifeblood of economy and commerce. At that time, the towns of Zhensi formed on the basis of Buddhist temples were often so large that modern historians listed Zhensi as a high position when estimating the population of Japanese cities at that time. Whether this estimate is credible or not, it is obvious that since historians have inferred this, it can explain how well the temple mastered trade and population at that time. Such temple towns not only provide solid financial resources for Buddhist temples, but also provide a unique way of preaching and a hotbed for developing armed forces. If someone has money, why not pick up a gun and fight?

Tiantai Sect is one of the biggest beneficiaries of this temple town. Moreover, in the chaos of natural evolution and China and the previous one-way slapping, the influence of Tiantai Sect has always maintained a steady development trend, and its influence on the local area is also very deep. Behind a large number of wars in the Warring States period, there are religious forces such as Tiantai Sect, Zongzong Sect, and Rilian Sect, and even all-powerful guardian celebrities have to pay attention to them and even compromise. At this point, Zong has openly waged war on Xinbu, and Xinbu naturally has soldiers to capture; But what about the influence of Tiantai Sect?

Nobunaga can't make an example on a large scale like Zong Zong. On the one hand, he eradicated the total Benshan power of Liyan Temple, which lasted for hundreds of years (this power can be traced back to the Genping Hebei War (about 1 1XX), and Muromachi was restored once in the middle period by Ashikaga. So, in fact, Nobunaga's "The Fire of the Temple of Li Yan" is mixed with many glorious deeds of Ashikaga, which makes him? Blood debt? ), on the other hand, it is natural to support the Japanese Lotus Sect that has been defeated and is recovering, to restore its influence in the towns in Beijing in the past (of course, it is certainly impossible to engage in its own armed forces), and it has also become a link between Nobunaga and the towns in Beijing. Under Nobunaga's religious policy of combining hard and soft, the Antu era (1568 1582) is gone forever, except for the inevitable one-way slap in the face and the Li Yan Temple incident exaggerated by later generations. ? Antoine theory? Angry words may be just what Xinbu wants to make? Harmony? Religious relationship (subtext: listen to the labor, don't jump below, or you will be slapped).

At the beginning of its rise, the poor and weak background of Yitian family must rely on the help of powerful people in all aspects, and Fahuazong must be one of them. Historical karma, coupled with the containment of the Long Island School, reciprocated early. Wonderful lotus sutra? It's actually very logical to write it on the flag.

Later Nobunaga sat on the sofa and no one else was allowed to sleep soundly. Looking around, the old minister who once strongly supported himself became more and more unhappy.

The old minister is relatively easy to deal with, while monks related to religion are obviously much more difficult to deal with. Wildfire never completely devours them. They grow taller in the spring breeze. If they get close, they will become arrogant. If they are far away, they will complain; If they are hard or soft, they can only be at arm's length. The monarch himself did not make a clear statement, and achieved a delicate balance between religious factions by his own wrists and feelings, so that they could neither complain nor complain. Nobunaga is young and energetic, and his means are not high enough. He stabbed the hornet's nest intentionally or unintentionally. After his face was completely torn, he had to fight to the death by any means (Hiei could can blow, but Long Island Peace is a real escape, of course, he finally talked to Shi). Later, nobuyuki learned from its mistakes and finally found a sense of balance: when dealing with traditional sects, it wooed the Fahua Sect, which was too arrogant, raised the Pure Land Sect, and Buddhism flourished, helping the emerging Jesuits; After the fight, the parties don't offend. When they are free, they brag to the Floyd. When they are tired, they will go back to Benye Temple to sleep for a few nights. They tried their best to send radishes to various sects without obviously favoring either side, and finally maintained the balance and stability among religious forces.

For the effectiveness of its religious policy, why not? Antoine theory? Consider it a report card. Everyone has made other details clear, so I'd like to add a personal comment. Various sects that have been fighting privately for more than a hundred years can put grievances on the table and turn swords into saliva, which is a great achievement in itself. The acceptance of the unfair dispute results indirectly proves that under the means of Nobu, all sects are basically obedient to secular bosses.

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