What are the connotations of nan huaijin's Buddhism, Taoism, Confucianism and Taoism?

Buddhism pursues birth and pays attention to purity. Buddha's heart is the heart of consciousness, and in the popular sense, it refers to the heart of compassion. All evil should be done, and all good should be pursued. Self-purification is all Buddhism. The Diamond Sutra says that "everything is like a dream bubble", and the Heart Sutra says that "all five aggregates are empty". Don't cling to anything and reason, don't care about everything, actively do good deeds and be considerate of others.

Buddha's heart is the spirit and essence of Buddha. Buddha's heart comes from daily life and work, and ultimately belongs to life. Only by planting the concept of Buddha in your heart can you really get the Buddha's heart. Good and evil, only between a thought. In fact, as long as there is a Buddha in your heart, the Buddha is around. See the world with a Buddhist heart, and do things with a Buddhist heart, just as the saying goes, "Good and evil are integrated into one, and innocence is empty."

Tao is bone.

In the Taoist concept, life and death is one of the changes in life. On the whole, it is rooted in heaven and earth, and everything is integrated. Life changes, such as wave hydration. Man is just a small molecule in the whole universe. Only by grasping the master of nature can he be detached from things. The core of Taoism is the realm of "no shame", and don't flatter the pride of powerful people.

The extreme of Taoism is that everything is carefree. At the end of the world, when quietism, calm and natural, not bound by fame and wealth, not bound by vulgarity. Taoism pursues transcendence, pays attention to nature, requires a clear mind, has an eye for the world, and has a cold eye.

Confucianism is a watch.

Confucianism shows that we should have the code of words and deeds of Confucian gentlemen, not just the appearance of Confucianism. Confucianism advocates benevolence, filial piety and morality. In college, some people say that "from Tian Zi to Shu Ren, one is to cultivate one's morality". Confucianism's pursuit of joining the WTO requires hard work, courage and determination.

Confucius said, "If you are rich, you will help the world, and if you are poor, you will be immune to it." Mencius said: "Richness and wealth can't be lewd, poverty and lowliness can't be moved, and powerful people can't be bent." This is called a gentleman. " In the final analysis, Confucianism manifests itself, that is, benevolence and morality. ?

Extended data

Mr. nan huaijin believes that the highest state of life is that Buddha is the heart, Tao is the bone, Confucianism is the table, and the world is open.

Buddha is the heart: What kind of heart is the Buddha's heart? It is compassion, that is, giving good things to others and giving bad things to others. Always give people confidence, hope, joy and convenience, and take the initiative to get rid of the bad things in each other, such as greed, anger and delusion.

Pottery is bone: What kind of bone is pottery bone? That is, the mind is detached from the secular, away from the secular, close to the sacred, and always stands on a high place to see the world. Like Laozi, in his eyes, everything is just like this, accepting differences, looking down and looking down.

Confucianism is the watch: the core of Confucianism is ceremony, which is the distance from ourselves. It is about dealing with others, taking courtesy as the general rule, keeping a proper and comfortable distance from others, self-denial, courtesy and gentleness.

Look at the world generously: this is the world view. Degree can be infinite, and the earth is just a dust in the universe, not to mention people, not even dust, "people laugh when they think about God"; Degree, can also be infinitely small, carefully observe the world, rich and beautiful, make people linger, happy and enthusiastic.

In fact, there are two sentences behind Mr. Nan: First, the skills are in hand, and you can be in it, thinking in your mind and being carefree; Second, reading history for three thousand years is nothing more than fame and fortune; Nine, Wan Li's enlightenment ends in poetry, wine and countryside. You can teach every word here, so I won't go into details. Let's expand our research.

Mr. nan is a great man. I think it takes hundreds of years to become an "adult" As far as China culture is concerned, he has been to a very high place, which we have never been to. In recent years, some shallow people criticized him and pointed fingers. In fact, it is the heart of a villain. What is the heart of a villain? This is disrespectful.

(2) The real change lies in daily life.

Tao is around us, and we can never lack it.

Cultivating Buddha's heart, Taoism and Confucianism is not about profound truth, because even if you know a lot of truth, you may not be able to reach the inner height. Tao is in daily life.

Brother Huangfu came to my teahouse to talk about eating. Numerous facts have proved that there are many pains in people's hearts, and they can be solved by just having a good meal. But now, especially in the city, how many people eat badly is no longer a small problem.

The true meaning of education may lie in eating respectfully and chewing carefully for a long time. A mouthful of rice, steamed bread and pickles also has its unique sweetness and aftertaste.

Not only eating, but also: calm down and have a cup of tea; A few close friends drink a glass of good wine; Wear handmade Hanfu with good texture, and be solemn; Construction and maintenance of cultural heritage of residential space; When walking, subconsciously stepping on the ground step by step, and so on, is a profound and long practice.

Among them, if we can slow down, Zhi Zhi will be calm, taste with respect and gratitude, feel with heart, feel and be moved, and people's inner realm will gradually improve, and more pains, difficulties and entanglements will melt unconsciously.

(3) Method: attach a good word to him instead of pleasing others.

"Xunzi's exhortation to learn" talks about the study of villains: "The study of villains is also in the ear, out of the mouth, and there are four inches between the mouth and the ear. Is it beautiful enough for a seven-foot body? "

I often say that the so-called "hearing is empty" comes from this. The so-called "hearing" comes out immediately from the mouth and is eager to tell others. It is not distracted at all, nor does it go through every part of your body, nor does it go through practice, nor is it integrated with knowing and doing. This is called "hearsay".

The ancients said: "The ancient people got a kind word and attached it to their bodies;" Today's scholars get a kind word to please others. "This is also the difference between' learning for yourself' and' learning for others'. The learning I advocate is that if you get a kind word, you will study hard, and there will always be different gains and different joys. " Learning from time to time is not as pleasant as it is now. "Gradually, you will practice, and your knowledge and practice will be integrated. This is considered to be learning.

On the other hand, if hearsay, only heard on the road, still on the road, tell others, empty-handed, "abandon morality" also.

Learning can be divided into true learning and false learning. Practical learning is: put it in your heart, practice it, and seek truth from facts; False learning is: seeking vanity, pleasing others, and asking others to know that they are knowledgeable.