Is Jokhang Temple fun? What are the scenic spots in Jokhang Temple?

Jokhang Temple in Tibet has a long history. It was built in the heyday of the Tubo dynasty in the seventh century. He has his own history, and his cultural relics are sculptures, Buddha statues and statues of Sakyamuni 12 years old. It is a place that needs piety.

We got up at three o'clock in the morning and went straight to Jokhang Temple without washing our faces. We thought it was still early, but there was a long queue outside Jokhang Temple. Today is the birthday of the second of baram's three daughters (this one in the photo, I wonder if she really looks like this in history? Sneaky)?

Today is Women's Day in Tibet. It is said that if a woman asks a man for money today, she must give it whether he knows it or not, otherwise it will be unlucky for the whole year. Ha ha ha, timid and curious baby didn't try (a little regret), I hope to have a chance in the future. ?

I didn't let people into the temple until about five o'clock. There are so many people today. Because of the last experience, I'm a little worried about the scene after going in. I hope there will be no accident. The last scene was a mess and always made me feel out of control. Something could happen to me at any moment. ?

Today, however, the People's Liberation Army maintains order with three steps and one post and five steps and one whistle. So it's not a problem to have more people. The key is management and order. ?

Today, the flow of people has been well controlled. As I slowly entered, an old Tibetan woman made eye contact with me and talked to me. I didn't react at first, thinking about how this Tibetan sounds like English.

Later, I thought, she must have regarded me as a foreigner, such as a Korean. ?

When we walked into the small hall of Jokhang Temple, we saw the monk who let us into the ceremony area that day standing on the high sacred pot, pouring the highland barley wine offered by the believers into it, and then everyone could continue drinking. ?

Rui continued to drink with her mineral water bottle and watched her drink with her neck upturned. I really admire her and worry that she drinks so much. What if she is drunk?

Just thinking, I heard Tibetan women singing and dancing, and I liked it very much, so I stopped standing by and couldn't help dancing with these dressed Tibetan women. ?

They should be dancing pot. In fact, the action is simple, and many people can jump together. This is a group dance. I used to skip a little with the locals when I traveled to Lijiang. Of course, Lijiang is simple, even if it is a little foundation, I can jump all the way here. ?

Apart from them, it seems that I am the only Han Chinese dancing along. My travelers' clothes are very different from their traditional Tibetan clothes, so I stand out. They all looked at me and watched me, and I was totally immersed in the joy of dancing. ?

Dancing has obviously brought us closer. After a few dances, they came forward to propose a toast to me. In fact, I don't like highland barley wine because it is not sweet, but you can feel that they really propose a toast to you, which can impress me the most! ?

Of course I did, but it was terrible. Everyone wanted three cups. They taught me how to drink according to their manners and habits, and I did. As a result, one after another, there are three cups (it seems that the Tibetan people are also very hospitable, with a warm and fiery heart under the seemingly calm and indifferent expression). ?

I could handle it at first, but I couldn't even hold a yard full of Tibetans, let alone three drinks for each person. I obviously feel that I can't do it, so some people just go with the flow. At this time, a Tibetan child also ran over and said to me with concern, Aunt, you can't drink any more!

I also felt a little drunk. I basically reached seven points and stopped. As soon as I refused, they withdrew and a group of people dispersed. They are hospitable and really considerate. ?

They sang Tibetan songs again, and I stood by. Although I don't know Tibetan, I appreciate the melody and have friendly eye contact with the Tibetan elder sisters who just toasted. I am very happy to hear it. At the end of the song, a toast elder sister motioned me to sing one. ?

I thought for a moment, and then I sang my favorite heavenly way, "In the morning, I stood on a high hill and watched the railway reach my hometown, and the dragon crossed the mountains and brought good luck to the snowy plateau"?

They will all sing this song, one by one, and finally become a chorus. From the small auditorium, to the people waiting in line around, and then to the whole Jokhang Temple, everyone sang this lyric song happily. The tense and restrained atmosphere of armed troops and dense crowds suddenly became very cheerful, peaceful and relaxed because of this joyful chorus that resounded through the temple. ?

The people's liberation army, which maintains order, has also been infected, so relax and be less nervous and serious. I think everyone present is infected by this atmosphere. Is this the beauty of a song and the wonderful appeal of art?

After singing, I couldn't find Rui, so I nervously asked all the PLA nearby. I don't know. I'm a little worried about her because I think she must be drunk. I really want to go to the toilet at this time (because I have drunk too much highland barley wine), but I don't know where to go. I groped for a long time and didn't know how to find the bathroom. ?

Finally, I was told that the bathroom was at the back of the queue, but I couldn't go back because of crowd control. When I was in a hurry, a mighty PLA man from Shuai Shuai came forward and told me that he would take me there. He led me back to the center of Jokhang Temple with the crowd, went up to the second floor and found the bathroom. Then he told me that Rui seemed drunk and was taken away by a monk. After that, I thanked him, and the PLA said goodbye to me and left. I immediately thought of 83, it should be him, so I was basically relieved. ?

A soldier told me that it was their battalion commander who escorted me to the toilet just now, and that was their top leader at that time. Well, I admit I'm honored and grateful [shy]. ?

I started looking for Rui everywhere, and found that after singing, all the lamas in Jokhang Temple knew me and laughed when they saw me, which made me embarrassed. With the help of the monk, I quickly found Basang and asked him where Rui was. Sure enough, Rui was drunk and was arranged to sleep in his room. ?

He led me to the lounge, and Rui fell asleep. Basang said that you should sleep with him. Actually, I was sleepy, because I got up early in the morning, so I lay down. Everything is fine except a little cold. I slept soundly until I heard some noises, so I got up and sat down and found that Rui was not around. ?

Soon Basang came, and I asked Ray where he was going. He said he was surfing the Internet in a small room. So I found Rui and prepared to go back. At this time, I feel that the expressions of Basang and Rui are unnatural and the atmosphere is strange. The past was neither friendly nor easy, but I can't say why. ?

When Basan was found by his colleagues to have something to leave,

Ray pulled me aside and told me that August 3rd was a bad person. I thought for a moment and thought he was fine, so I asked her strangely why she said he was a bad guy. She told me that Basang first asked her to introduce his girlfriend, and then said to find her. No wonder the atmosphere between them is so weird. ?

Looking at her confused face, Basang looked bored for a moment because he had done something wrong. I couldn't help laughing in my heart, so that's it! ?

I told Rui that Basang was sent to a temple by his family when he was very young. Becoming a monk should not be his own choice, but the choice of his family.

As a normal man, if he really likes you, that's ok, it doesn't mean he is a bad person. ?

Tibetan sects are divided into several sects, and some sects can even get married and have children.

Gru religion forbids monks from getting close to women, but if he quits his teaching and returns to the secular world, he can get married. I said my thoughts, hoping that she could properly handle the relationship between them. ?

Basan leaned against the wall?

Then I discussed with Basang about learning a foreign language, compiling the scriptures he was responsible for in Jokhang Temple into computers, and the daily management of Jokhang Temple, while Rui took pictures. ?

I took a photo of Basang's small room today. Look, on the wall is a football giant (Qi Moumou of France). In my opinion, Basang is a particularly shy, lovely and modern Lama! ?

Wallpaper is a happy day! (Happy Day)?

The two made up again! It's great that relations are back to normal! ?

After chatting for a while, Rui and I were really tired, so we said goodbye to Basang and left Jokhang Temple to go back. ?

At this time, it was already evening, and there was still a sea of people outside Jokhang Temple. I simply ate something and fell asleep. I must make up for the sleep of the previous day. . .

When I came back from Namtso, I met a new young girl. Let's call her Rui. She also came alone, working in CNN and doing news interviews. She told me to go to Jokhang Temple in the morning, saying that I could see Tibetans entering the temple early, but all the tourists were late. We are in tune with each other, hoping to feel the grand occasion of Tibetan religious worship in the morning. ?

Wake up in the morning, wash, and set off together. It was still dark outside, but the entrance of Jokhang Temple was already full of people, and there was a long queue, and we joined in. I found that no one asked us to collect tickets for entering Jokhang Temple like this. Jokhang Temple is free for local Tibetans. Entering Jokhang Temple so early, the tourists seem to be just the two of us, and the others are Tibetans. ?

So many Tibetans come to Jokhang Temple early in the morning, and people come and go every day for 365 days a year. Many people come to Lhasa from far away and kowtow for two or three years. What is the reason why Jokhang Temple attracts Tibetans so much?

This should start with the origin of Jokhang Temple. ?

There is a Tibetan saying that "Jokhang Temple comes first, then Lhasa City". Jokhang Temple has a central position in Lhasa, not only in geographical location, but also in social life.

According to legend, Jokhang Temple was flooded several times when it was built. Princess Wencheng explained that the whole Qinghai-Tibet Plateau is a supine hooligan. The witch is human, with her head facing east and her legs facing west. The lake where Jokhang Temple is located is the rogue's heart and the lake is her blood. Therefore, Princess Wencheng said that Jokhang Temple must be built by filling the lake, and the witch's heart should be strangled first. Then Princess Wencheng recommended another 12 small monasteries in remote areas to curb the witch's limbs and joints, and built 13 monasteries. ?

According to the location chosen by Princess Wencheng, the first thing to do when building a temple is to fill the lake. At that time, the main means of transportation was to rely on goats to carry bags of sand and soil. In this way, the lake was filled and laid the foundation for Jokhang Temple. ?

In fact, the word Lhasa evolved from Jokhang Temple. At first, Lhasa was not called LASA. In ancient books, it is called RASA (that is, "Gesa"), where RA is goat and SA is land, which means the place where goats build. ?

Later, because of the construction of such a sacred Nafo Hall, which enshrines Buddha statues, there were Buddhist scriptures and pagodas, and believers from all over the world came here to offer incense. Everyone thought this place was a Buddhist country, so they renamed it Lhasa-La means Buddha in Tibetan, and Sa means land.

Is Sakyamuni 12 years old?

This image is based on the image of Sakyamuni when he was alive. After the statue was molded, those disciples were fortunate enough to ask Buddha Sakyamuni to bless their own Buddha. The preciousness of the statue lies not only in its historical and cultural value, but most importantly, it is considered to be no different from the Buddha statue seen 2500 years ago. ?

There are only three siddhattha gotama in the world. Sakyamuni, the founder of Buddhism, opposed idolatry when he was alive, and did not build a temple for idols. On his deathbed, Sakyamuni only agreed to make three statues of different ages for himself and paint the statues himself. ?

Among the three Buddha statues, 12-year-old Sakyamuni is the most exquisite and noble as the gold-plated bronze statue of the prince. Buddha statues later flowed from ancient India to China, and were brought to Tibet by Princess Wencheng in the Tang Dynasty. The statue of Sakyamuni, age 12, is still enshrined in Jokhang Temple.

Jokhang Temple, also known as "Zulakan" and "Juekang" (meaning Buddha Hall in Tibetan), is located in the center of the old city of Lhasa. It is a Tibetan Buddhist temple built by King Songzan Gampo of Tibet. Lhasa is called "Holy Land".

Something to do with this Buddha statue. The temple was originally named "Yossa", and later Yossa became the city name and evolved into the present "Lhasa". After the Jokhang Temple was completed, it was repeatedly revised and expanded in the Yuan, Ming and Qing Dynasties, forming its present scale. ?

Jokhang Temple has a history of more than 1300 years, and occupies a supreme position in Tibetan Buddhism. Jokhang Temple is the most splendid existing building in Tibet during the Tubo period, and it is also the earliest civil structure building in Tibet, which created the Pingchuan-style temple layout in Tibet. ?

The circle around the Sakyamuni Buddha Hall in the center of Jokhang Temple is called "Capsule Profile", the circle around the outer wall of Jokhang Temple is called "Barkhor Street", and the street radiated outside Jokhang Temple is called "Barkhor Street". With Jokhang Temple as the center, Wang Yaoshan of Potala Palace

The big circle in Xiao Zhao Temple is called "Linkuo". These three rings from the inside out are the route for Tibetans to carry out the prayer-turning ceremony. ?

Jokhang Temple, which combines the architectural styles of Tibet, Tang, Nepal and India, has become an eternal model of Tibetan religious architecture. ?

Incense fills the air in front of the temple all day long, and believers prostrate themselves on the bluestone ground in front of the door, leaving a deep impression. Ten thousand butter lamps are on, leaving traces of years and pilgrims. ?

Most monasteries in Tibet belong to a certain Tibetan Buddhist Sect, and Jokhang Temple is a sacred temple shared by all sects. After the unification of politics and religion in Tibet, the government agency of "Gaxia" was also located in Jokhang Temple. Jokhang Temple has always held the ceremony of "drawing lots from golden jars" for the reincarnation of living buddhas.

1995, the drawing ceremony of the golden urn for the reincarnation of the 11th Panchen Lama was also held here.

Entering from the main entrance of Jokhang Temple, the courtyard is the birthplace of Tibetan Buddhism "Gexi" (an advanced degree in Tibetan Buddhism, equivalent to a doctor). In A.D. 1409, Zong Kaba, the founder of the Yellow Sect, founded the Zhao Chuan Dafa Research Society in Jokhang Temple, and established it as the largest sacrificial activity of Tibetan Buddhism. Since then, the Yellow Sect has become famous. During the Dafa meeting, monks from major temples gathered in this hospital to watch the outstanding monks selected by the temples make fierce defense. ?

Jokhang Temple is four stories high, and the whole building has a golden dome and a bucket arch with typical Han style. The diaolou and carved beams are all in Tibetan style, and 103 wood carvings, beasts and sphinxes are arranged in rows under the eaves of the second and third floors of the main hall. There are Tibetan murals "Princess Wencheng's Visit to Tibet" and "Jokhang Temple Architectural Map" nearly 1,000 meters long in the temple. ?

The main hall in the temple?

Maitreya Buddha Hall?

The main statue of the Buddhist temple is a small and exquisite Maitreya statue, which used to be carried along Barkhor Street every year when the Dafa meeting was convened. A Manjusri Bodhisattva and Guanyin Bodhisattva are respectively on the left and right sides of this Buddha statue, and next to these two bodhisattvas is a swaying Tara statue. In addition, four angry protectors on the wall guarded the Buddhist temple. On the right side of the door is the Heavenly King (Four Heavenly Kings), and on the left is Giambarra, the God of Wealth. There is a curved statue of Jawabumi Lama on the altar. He once built a dam in Lhasa to protect Lhasa from floods. If you look carefully at the lower left corner of the Buddhist temple when you enter the door, you will see a little stone sheep. This is the legendary sacred sheep that fills the pond and the lake with back soil. ?

Guanyin Bodhisattva Hall?

Is the main statue of the Buddhist temple a statue of Guanyin (first from left) riding a lion?

Sanwang grandparents' hall?

The main statue of the Buddhist temple is the Tibetan king Songzan Gambu, the Tibetan king Chisong Dêzain on the left and the Tibetan king Chizu Dezan on the right. The reign of these three Tibetan kings was the heyday of Tubo. With their strong support, Buddhism was spread to Tubo and developed and prospered here. They are the three French kings in Tibetan history. Traditionally, they are called "three generations of French kings". ?

Temple of Tara

Tara Temple and Buddhist Temple are dedicated to Tara. The big Buddha statue in the center of the temple is Tara, and in the glass cabinet behind her is her main incarnation, the "Twenty-one Tara" statue. There are six Buddha statues on the right side of the niche. The first three are a group of Buddha statues called "Three Masters", namely Ji Hu Kemp, Master Lotus Peanut Gauge and French King Chisong Dêzain. The other three are "three apprentices", namely master Zong Kaba and his two apprentices Ke and Jia Caojie. ?

Tang and Fan formed an alliance monument?

Entering Little Square in front of Jokhang Temple, you can see the whole picture of Jokhang Temple. The first thing you see is two stone tablets surrounded by walls. In the south is the famous Tang-Fan Alliance Monument, which is 3.42 meters high, 0.82 meters wide and 0.35 meters thick. In the third year of Tang Changqing (AD 823), Tibetan and Chinese characters were engraved. In the 9th century A.D., the Tang Dynasty and the Tubo Dynasty reached a reconciliation, in order to "not be enemies with each other, not to reform the troops", "make the people feel at ease and think as one" and "cherish the kindness of my nephew and uncle". At that time, in order to show the sincerity of friendship between the two peoples for generations, Zapchi Dezuzan erected this monument in front of Jokhang Temple. The inscription is simple and sincere, but now it has weathered, and most of the inscriptions are still legible. There is a willow beside the monument. It is said that Princess Wencheng planted it herself, and the locals call it Princess Liu. ?

The Tang Fan League Monument is also called the Nephew Uncle League Monument. Because Tubo Zanpu Chide Zuzan married the princess of the Tang Emperor, naturally his children will be called the Uncle of the Later Tang Dynasty. ?

Zong Kaba and his eight disciples?

This Buddhist temple was built in memory of Zong Kaba, the founder of Gelug Sect. The main statue in the center of the Buddhist temple is Zong Kaba, and the other eight statues are his eight disciples. The two most famous disciples, Ke Jie and Jia Caojie, are located on the left and right sides of the statue of Zong Kaba. When Zong Kaba grew old and lived in seclusion in a remote cave, the eight disciples served him there. When Zong Kaba was alive, several of his statues were made at the expense of his disciples. It is said that when Zong Kaba saw this statue, he commented that it was particularly like himself. Behind the statue of Zong Kaba, there is an exclusive statue of Sakya on the left. The Falun Hall of the Lama Temple in Beijing also supports the master. ?

God changed the tower?

In the 7th century AD, Songzan Gambu threw the ring into the air, and determined the site of Jokhang Temple by the place where the ring fell. This ring fell into Wotang Lake, and a magical white tower rose from the lake, indicating that a suitable temple site was found. /kloc-In the 3rd century, the Pandit of Sakya Sect built a white pagoda according to the illusion of the white pagoda. Later, the pagoda was destroyed and the main building was rebuilt, replacing the white pagoda built by the Pandit Pagoda of Sakya Sect. ?

Eight pharmacists Buddhist temple?

In the small hall of the main seat, there are eight pharmacists who are honored as drug gods. When they are sick or pray for good health, believers believe that worshipping this Buddhist temple can help them get rid of illness and enhance their health. ?

Infinite Light Buddha Hall?

The entrance of this Buddhist temple is guarded by two angry protectors. On the left is the blue bodhisattva's green plum, and on the right is Cuo% Maiwa Cigaba, one of the figures of the Ming King at the Red Horse Head. In the Buddhist temple, there are two small anger protectors on each side of the main Buddha, and four swaying Buddha statues are installed on the walls on both sides. This Buddhist temple is sometimes called "Karma Temple". Because this Buddhist temple is next to the Buddhist temple, believers pray here in order to remove obstacles to their worship of Sakyamuni. ?

Lotus Peanut Buddhist Temple?

In a corner under the stairs, there are two statues of lotus and peanuts, and on the right is the statue of Tibetan king Chi Changdezan. When you leave this Buddhist temple, you will see a statue of Sakyamuni surrounded by an iron fence on the left wall. It is said that this is the place where the Nine Bodhisattvas appear in the light. ?

The temple of the guardian of Bandan Ram?

Bandan Ram Buddhist Temple is located between the second and third floors. The statue of Bandan Ram on the altar is a blue-black mighty goddess, the Dharma goddess of Jokhang Temple and even the whole city of Lhasa. ?

Jinding of Jokhang Temple?

Jokhang Temple is buzzing at night?

Rui and I followed the crowd into Jokhang Temple. Today should be a holiday, so there are still more people than usual. As soon as people go in, they feel that they are going out of control several times. There are security guards in the room, who will keep the order of those who push and shove. When Rui and I walked to the main hall of Jokhang Temple, the monks inside were doing something. I took some photos of them with a camera in my hand. ?

At this moment, suddenly a security guard strode over and took my camera. He told me that it is forbidden to take pictures here. I said, then I won't take pictures. Give me my camera back. He said that the SD card he had taken inside should be taken away. I was silent and said, otherwise, the camera should be taken away. ?

I was silent, too Then, he took the SD card out of the camera, and then ignored Rui's intercession for me and my repeated entreaties. There are photos I took in Xinjiang for a month. Please don't take them away. I won't take any more pictures. . . ?

He still took the SD card and strode away from the crowd. I suddenly fainted and leaned against the railing next to me, and Rui stood with me. I told Rui that an SD card was nothing, but it contained photos of me in Xinjiang for a month. If he takes it, it will definitely destroy the photos inside. What should I do?

Ray told me not to be too sad. Let's figure something out together. If you can find someone in charge of the temple and beg for mercy. ?

While we were discussing, a Lama came over. When he is doing something, he presides over the whole ceremony. ?

He greeted us kindly and then asked me if there was anything I could do for you. I can probably see the sadness on my face. . . ?

Ray told him the whole story, and then he said to me, don't be too sad. I'll help you find a way. There should be no problem. You can bring Kolor back. Now I will preside over the ceremony. It's almost over. As soon as the ceremony is over, I'll go to him and get it back for you. ?

I'm worried that the security guard will destroy the photos in the card, so the waiting time is a great torment for me. ?

At the end of the last ceremony, the presiding Lama left. Then another Lama inside invited us to enter the area where we were working (others who entered this area were Tibetans giving gifts to the temple) and asked us to sit behind the Lama and wait. ?

After a long time, I didn't see him come back. I feel desperate. It was a feeling of absolute regret and chagrin, and I kept blaming myself: Why did you take these photos? That's great. ?

At this time, he came back and came over with a very calm and serious face. I think, and then he will say: I'm sorry, this security guard refused to give you your card back. Won't you be happy if you get it back? ), he calmly walked up to us, calmly looked at us, and then spread his hands. My SD card is in the middle of his palm. I froze in an instant. I can't believe he really helped me get my card back. ?

Rui asked why it took so long, and he replied, "At first, the security guard refused to return the card. He said that the card had been given to Sakyamuni Buddha. I told him that Cary, a tourist, took photos when he traveled to Xinjiang for a month. The tourist doesn't know how to take pictures, but now he knows it's wrong. He has admitted his mistake and promised not to take pictures again. Therefore, the card should be returned to the tourists. If Sakyamuni Buddha is there, he will agree to do so. " ?

The security guard didn't want to return the card at first, so he stood there quietly. After waiting for a while, the security guard didn't take out his card and said to the security guard, if you don't return the card, I will tell the supervisor about it and let him solve it. Hearing this, the security guard immediately ran away, and I stood there waiting. It was a long time before he came back and gave me the card, and I didn't come back either. So it's a little long, keeping you waiting for a long time. ?

I quickly said, thank you so much for your trouble. This card is very important to me. I really appreciate it． If it weren't for your help today, even if we had asked the steward in your temple to solve this matter, I estimate that the whole process would have gone down, and I'm afraid the security guard has destroyed the photos in Cary. Even if the card is found, it doesn't mean much to me. Thank you very much ?

He just smiled faintly and said that it should be. Then he said to us: My name is Basan. I'm glad to see you today. If there is anything else in the future, you can come to me. ?

I said, would you please have lunch with Rui at noon today?

Basang said with a smile, yes, a ceremony was held this morning, and it happened to be fine this afternoon. ?

I said, well, we are new here. You can choose the place. Rui and I will go with you. ?

Basang asked us to wait for him. Rui and I waited for a group. He came in casual clothes. He was shocked at first sight, just like meeting a Tibetan boy in the street. He couldn't tell it was a Lama at all. ?

We walked out of Jokhang Temple together and came to a nearby shop. A group of people stood in this shop, selling some religious clothes and utensils and so on. ?

In front of the counter, a beautiful Tibetan middle-aged woman is talking to Basang. Soon, a chubby middle-aged man with a kind smile came in, greeted Basang warmly, and then took us away. ?

We came to a very high-class Tibetan restaurant together. In a beautiful private room, Basang introduced us. It turns out that this middle-aged man is Basang's uncle. He speaks well and his temperament is quite different from that of ordinary Tibetans. ?

My uncle ordered food, and we waited while chatting. He asked about us in general, and then Basan told us about today. My uncle said with a smile, this security guard did something wrong. Fortunately, Ba San helped him correct it. ?

The dishes are all here, so we can talk while eating. ?

It turns out that my uncle studied Buddhism in temples since he was a child, went to many temples and lived in temples in Hong Kong for several years, until one day, he met a beautiful girl. Since then, he has no intention to practice Buddhism and finally returned to the secular world. He married this girl and lived a secular life. ?

I asked Basan gently, was that beautiful lady in the shop just now the proprietress or your aunt? Basan smiled and said yes. ?

I had a pleasant lunch. The waiter came, and I said to pay the bill, and I was told that the money had been paid. I turned my head and looked at Basang doubtfully. I remember him going out, thinking that he had gone to the bathroom. He simply smiled and said, I have already paid. Well, I can only do this now, thinking of inviting you another day. I want to express my heartfelt thanks to Ba and Rui. ?

After dinner, Rui suggested going out to play together in the afternoon. We discussed it and then went for a walk near Potala Palace. On the way, I learned that Basang was actually riding a motorcycle on the streets of Lhasa. He is really a Lama with a strong sense of modernity. He really can't see it, and he can't judge a book by its cover. ?

Potala Palace wall, prayer wheel, many Tibetan old people are praying wheel. ?

I visited the Potala Palace and took photos. Ray took this when I was wearing a headscarf?

This is eight or three boards taken by Rui. ?

Potala Palace is still beautiful. ?

Potala Palace in the Sunglow?

Potala Palace at sunset

Night view of Potala Palace. ?

After that, Basang also returned to Pingcuo with us. Because lunch was late and good, everyone didn't want to have dinner at night, so they bought some snacks in case they were hungry at night. ?