Xian county Fortune Teller _ xian county Fortune Teller

Choose a traditional custom or craft in China to give a speech 1.5 minutes.

Spring Festival, Tomb-Sweeping Day, Dragon Boat Festival and Mid-Autumn Festival are the four traditional festivals in modern China. The Mid-Autumn Festival is the latest, and the Han folk festival system is also formed in this process. There is no trace of the Mid-Autumn Festival here. The tacky Mid-Autumn National Day, the central part of the full moon in the Tang and Song Dynasties, has risen to a folk festival in the Ming and Qing Dynasties. Mid-autumn night, but it is a comprehensive seasonal custom in autumn, influenced by holiday factors, which contains a long history.

Provide the harvest of celebrating Mid-Autumn Festival in Yue Bai every month.

Tang and Song Dynasties are general social entertainment festivals, and the main activities of Mid-Autumn Festival are enjoying and playing with the moon. The nature of festivals and the changes between Ming and Qing dynasties are all the same full moon, but the relationship between morality and economy seems to be more concerned with the sacred significance of the moon and people in real society. Mid-Autumn Festival is a harvest season, and people use it to express a vulgar way to celebrate the harvest. Seasonal fruits, regardless of the moon, can still enjoy the fruits of their own labor.

In the Ming Dynasty, the festival of Beijingers was in August 15, and people bought a special kind of "moonlight paper" in the market. This is a horse. The Moonlight Bodhisattva is sitting on the lotus seat, and the rabbit is standing by with a pestle, medicine and mortar. This long, glittering and exquisite portrait of the silver Moonlight Bodhisattva. Every household in Beijing has a Moonlight Bodhisattva, which is a round fruit, bread and watermelon. Watermelon is cut into lotus shapes. The party's moon comes out every month to provide night, bow down and worship the products of burning moonlight paper deleted and eaten by ordinary families. In the Qing Dynasty, the name of the Taoist temple in Beijing changed last month, and the title of the Yao Su government was "Too Silver to Prosper in June". On this day, more "Moonlight Horses" were sold in restaurants in the city, with 78 feet and short feet. The top two signs are red, green or yellow, and the moon is fragrant. After the ceremony, paper ingots are tied and paper money is burned.

Festivals, months Due to the current customs, there is a proverb in the Qing Dynasty: "In August 15, children will make watermelon moon cakes for the gods to eat." Compared with the day-to-day moon cakes in Qing Dynasty, the sacrificial nature of moon cakes is particularly prominent. Moon cakes are round and big. After the festival, special moon cakes will be widely shared by family members, and some people will wait until New Year's Eve to eat this kind of moon cakes, which are often called "reunion cakes". Zhu Rongji said that his eyes were cold (Zhou Zuoren's Mid-Autumn Festival), because the old pumpkins, lotus flowers and moon cakes in Suzhou House in the south of the Yangtze River put a bowl of cold water next to the women and children who were filled with water in two-way nets for next month. This customization came from the custom of eye washing from mid-August to the Six Dynasties. When people give each other Mid-Autumn Festival gifts, it is not a moon cake, but a bright eye capsule filled with vanilla gel (written by Jingchu when he was old).

Different descriptions and understandings of the image of the surrounding moon god. Next month, regardless of the customs in nearby Tingzhou, in autumn, the fruit cake will worship the son and daughter mentioned in this month, and the disaster will grow in the mouth of 1. Wealthy families in Zhuji City, Zhejiang Province produce big moon cakes, which are a "feast" of mixed fruits accumulated for several months during the Mid-Autumn Festival. Every household in Suzhou sticks flower wax on the bottle, and there is no moon to break it. On Sunday, children "light Yue Bai, which is called Ramadan Palace". Customize the Mid-Autumn Festival incense burning in Jiangsu and Zhejiang. In Suzhou, the so-called barrel incense, the thin thread Kaori is barrel-shaped, and the incense candle shop with red chips in the middle is for monks and laymen to sell. People make a burning moon after autumn, which is called "burning barrel incense". Barrel cymbals are pounded into a barrel shape with paper paste, and the stick incense in the middle is about two feet high, which is the night sacrifice of Mid-Autumn Festival. Wu Manyun Jiang Xiang's Festival Poems: "The words of the heart begin to burn the ashes, and the spirit of the fragrant moon wheel opens." After all, the world is in harmony with the Qinhuai River in Yangzhou, and the salary of your Soviet Union is less than 10,000. The Mid-Autumn Festival is "related to the moon". The painted building is called "Moon Paper", crowned with paper and silk statues, and the clothes arranged by moon cakes in memory of women are called "Moon Palace", ceremonies and lotus showers.

It is worth noting that the worship of the previous generation was worshipped by both men and women. On the Mid-Autumn Festival night in Song Dynasty, people in the whole city, rich or poor, and children can walk to 12-year-old teenagers should put on adult clothes and go upstairs or play. "Everyone has their own cycle. The boy "climbed the ghost fairy one step ahead of the moon", which means that the early imperial examinations blessed by the moon became famous. The girl prayed for a beautiful face. "May Day looks like Chang 'e, as round as a clean moon. Song pushing the clock is a perfect match.

During the Ming and Qing Dynasties, the festivals worshipped by custom men changed greatly, reducing the number of women worshipping the moon and the moon god as objects of worship. There is a saying in Beijing that "men don't Yue Bai, women don't sacrifice stoves". Beijing Mid-Autumn Festival, Ming and Qing Dynasties, a new seasonal item-colored rabbits. The rabbit-shaped figures above the Mid-Autumn Festival in Ming Dynasty, dressed in squats, seem to adore their children. Male prostitutes, nicknamed "Jade Rabbit" in Qing Dynasty, are decorated with brightly colored sand white rabbits. The male prostitute's exquisite production technology and various shapes are funny and interesting: Zhang Peng, dressed up, pretending to be an official, wearing armor, holding a flag, pretending to be a soldier, riding a tiger, sitting quietly. The big scale is three feet high, less than an inch. The city is easy to understand, and the capital gathers in the streets. "The street life of male prostitutes adds a lot of fun.

Also more common in small shareholders and Mid-Autumn Festival atmosphere, Yue Bai. Put a basin of water in the open space of Oroqen Festival for sacrifice, and then kneel in front of the basin for a month to worship. The typical activities of offering sacrifices to the moon and asking god by Zhuang people in western Guangxi are held in the middle of August of the lunar calendar every year, and in some autumn, people set up altars and incense burners at the end of the open-air village. Branches or bamboos about a foot high at the vertical right root symbolize the tree of society, and also serve as a ladder for the moon god to descend to the world, where ancient moon myth factors are preserved. The whole activity includes: the moon god descended to earth, with one or two women as the spokesperson of the moon god; God and man sing to each other; The singer sings four stages with the mantra of luna divination: sending a song and sending luna back to heaven (see "The Worship of Nature between God and Man Living in China"). It can be seen that the cultural inheritance of remote ethnic minorities is an ancient custom, and the Mid-Autumn Festival is the moon, which is a direct dialogue and exchange related to the cultural identity of ethnic minorities.

Sharing feed "reunion cake"

Mid-Autumn Festival, so food is called "reunion cake moon cake", and moon cakes are among the people. Mid-Autumn Festival is a harvest season. In order to strengthen the ties between members, families and society exchange tokens and symbols symbolizing good luck with people who exchange gifts and moon cakes.

In Song Dynasty, Su Dongpo once wrote a poem praising the shape of moon cakes: "Cookies are like chewing the moon, with crisp in them". From the literature, we can see that some of them focus on new rewards, such as pomegranate, red dates, chestnuts, oranges, grapes and fruits, and drinking new wine. "Autumn flavor" means that moon cakes are not important seasonal foods, but provide customized features for the Mid-Autumn Festival. The existing custom of eating fresh bread in Mid-Autumn Festival was in the early Ming Dynasty, but there was no mention of moon cakes. According to Empty Talk, the humanitarian action on Tiehuangguan Road in Nanjing is smart and can predict future events. Unbeared, Ming summoned the Taoist priest and asked, "What am I doing today?" He replied, "The prince has eaten the cake for a while." This day is the Mid-Autumn Festival, and Taizu Suiming's Taoism is locked in his room waiting for verification. Until the time came, the prince didn't come to deliver the cake. The prince and his father presented moon cakes during the Mid-Autumn Festival. Civil engineering cities and rural areas feed each other moon cakes and play boxing.

Look at uncle Ming's furniture in Beijing. It's a month's bread, and it has a survival period. These cakes come in different sizes. Please call it "moon cake" produced in Beijing in the late Ming Dynasty. There is a very elegant, not cheap "restaurant fruit stuffing, smart name, leaving hundreds of dollars worth of cakes." In the Mid-Autumn Festival in Beijing in Qing Dynasty, the product of removing incense lamps for one month was reunion moon cakes. In the late Qing Dynasty, the front door of Beijing brand moon cakes was the first one in Kyoto. Mooncakes are usually as long as a month and can be seen everywhere. They are more than a foot in diameter and are painted with the patterns of the moon, toads and rabbits. After the moon cake ceremony in Beijing, there is another way to eat moon cakes on New Year's Eve, which is called reunion cake. The same moon cakes, Suzhou gardens in Mid-Autumn Festival, feed each other's heritage. In the Qing Dynasty, Hangzhou still inherited the festival custom, that is, in the Ming Dynasty, eating moon cakes and offering night sacrifices at the Mid-Autumn Festival also adopted the double meaning of "a person with round ears and a full moon".

Regional styles formed by modern moon cakes production, such as Beijing moon cakes, Cantonese moon cakes, Soviet moon cakes, Ningbo moon cakes, etc. The filling of moon cakes and the modeling methods of moon cakes have their own characteristics. Beijing pastry, rock sugar stuffing; Cantonese-style moon cake syrup dough mainly consists of two kinds: cake and hard crust, sweet, salty, lotus seeds, red bean stuffing, Soviet-style moon cake crust crisp, commonly used pies, peach kernels, melon seeds, pine nuts, sweet-scented osmanthus with natural flavor, roses, etc. Ningbo Yong moon cake is also a cake filled with moss. Traditional mooncake sugar and heavy oil, low-sugar mooncakes and fruit stuffing are more popular in recent years.

Small moon cakes, feeding each other, are a symbol of reunion in civilian life and a token of family affection, reconfirming family affection. Moon cakes in Mid-Autumn Festival are eaten in a specific way. Generally speaking, people should cut moon cakes into several portions evenly. According to the same population, everyone likes moon cakes, which symbolizes the reunion of family members. People specially left a symbol when they went out, and he also attended the family party. This moon cake was reserved for him to enjoy on New Year's Eve. Family reunion and eating together is a unique cultural habit of China people.

family reunion

The common meaning of reunion is the center of Mid-Autumn Festival.

Because of family life, China people have strong family ethics, attach importance to family friendship and genetic connection, and form a harmonious and reunion folk psychology. Family reunion has become a major event in family life, and people on folk festivals often get together on time. In the traditional New Year, people's requirements for reunion are met to varying degrees, such as the "Year of the Group" on New Year's Eve and drinking on the Double Ninth Festival. The Mid-Autumn Festival is full of love "The moon is now round at sea, illuminating the whole heaven". The full moon in the sky is considered as a reunion of personnel. In ancient times, Mid-Autumn Festival was regarded as a special "reunion". The consciousness of reunion in the Song Dynasty has been linked with the Mid-Autumn Festival, which makes the above situation, family drama full moon and songs of street residents show moral considerations. During the Ming and Qing Dynasties, law and civil society strengthened the concepts of village and tribe, but in secular life, people became more and more aware of the social power of the family, and such people thought and felt more attached to the family. On the occasion of the Mid-Autumn Festival, the autumn harvest is a good opportunity to strengthen the affection of moon cakes, and the Mid-Autumn Festival people leave and reunite (the cave in Tian Mingru's West Lake on Sword). It is worth noting that the folklore of Mid-Autumn Festival particularly emphasizes the reunion of husband and wife. A married woman was rushed to her parents' reunion place on the Mid-Autumn Festival, and on the same day, they had to go back to her husband and reunite with him. As the saying goes, "I'd rather stay in women and festivals allowed by autumn."

Pray for a marriage heir.

Mid-Autumn Festival is the season of autumn harvest, which is rewarded by folk gods and prayed for strong reproductive power.

In ancient times, "the personnel activities of men and women after the autumn harvest, the ceremony of praying for children" was such an activity when the ancient autumn society standardized. With the appearance of Mid-Autumn Festival, when men and women meet, they pray that the custom of Mid-Autumn Festival will gradually transfer and merge to the inheritance custom. Women pray every month, and most of the trips next month involve marriage heirs. It was played for a month in the Song Dynasty, and it was always popular in autumn, but it flourished in the Ming Dynasty, especially in Suzhou and Hangzhou in the south of the Yangtze River and the top of Su Causeway. Sidestepping is like nature. Suzhou night outing ostentation and extravagance, Zhang's "Autumn of Tiger Hill", describes and sees: "Tiger Hill in August and a half, aborigines, floating houses, opinions, family members, the sound of female music, kabuki songs, famous prostitutes playing midwives, folk young women, good women, children, child molesters, and unhealthy young people traveling, get rid of them, clients, and so on. It is often called "moonwalking". On the night of Mid-Autumn Festival, women can travel far in clothes, visit relatives under the moon, or return to Qing Dynasty at midnight in buddhist nun. "Walking next month is the day when folk women lift the ban. They get together and pray for reproduction. Tongzhi's "Jiangxia County Records" records that Ziyang Bridge in Jiangxia City, especially the lively young women in Qiao Shilong's tour, competed for things in autumn in order to pray for God's grace in the media, which is obviously meaningful. Modern Nanjing hopes to be the heir to the first tour of Confucius Temple, and then make up a row, which can be done. In modern Xiangtan area, visit Baota Pass in autumn and walk for a month to pray for human reproductive health. Local folk songs: Visit the stupa on August 15, and put forward the King Buddha of Incense Candles. The big one has green hair and the twins have financial hair. After the birth, the fat doll Tang Ke has a plump sister and is a kind person. "

"Touching the autumn" or "stealing melons" is a common custom of praying for children during the Mid-Autumn Festival in southern China. On the Mid-Autumn Festival in the evening, people go to other places to "steal" melons, and then blow them to make them look like babies, such as wax gourd or pumpkin for infertile couples to get married for several years in order to make them rain. Xian county, Zhejiang Province "picked up melons and taro, sent the bride home with a skirt bag, and said" for the child ". Some places grope for fruit at night, but bricks and stones. Huaining, "In the west, the proportion of rubble of urban women and children is Zongyangmen, with temples, Egret Bridge and swallows and swallows in front." It is also common for Hubei, Hunan and other provinces to "steal" melons from other places on the night of Mid-Autumn Festival. Young men and women have their own choices about where to steal vegetables. They usually "steal" to play with their partners in the park, which leads to the husband and wife stealing the fruits of happiness together.