Fortune Telling Collection - Comprehensive fortune-telling - Can a Buddhist disciple count Feng Shui?

Can a Buddhist disciple count Feng Shui?

/d 009 b 3 de 9 c 82d 158 baa B4 b 798 b 0a 19d 8 BD 3 e 42 c 8? X-BCE-process = image/resize, m _ lfit, w _ 450, h _ 600, limit _ 1/quality, q _ 85 In Buddhist classics, Sakyamuni Buddha clearly stipulated that Buddhist disciples should not engage in all superstitious activities such as geomantic omen and divination. The Buddha said in Ananda's Ask Buddha Good or Bad: "If you are sick, you will be suspicious and disbelieve, so that you can call wizards, ask questions and worship evil gods." Immortals are far away and cannot be well protected; The evil spirits are advancing with each passing day, and the evil spirits in Tuen Mun make it decline and the direction is not harmonious. " He added: "As a disciple of the Buddha, you must not ask questions, ask for worship, recite incantations, hate strange things, worship in temples, explain music, or choose a good day or time." In "Zhancha Good and Evil Karma", it is also said: "Don't give up this method, but go to the world for divination. All kinds of good and evil things are greedy for learning. Music learning deeply hinders the holy road. " Obviously, the Buddha is firmly opposed to geomantic omen, divination and other activities. He thinks that if you believe in this superstitious activity and are willing to engage in these activities, it will hinder the practice of liberation, and you will feel that this generation and future generations are unlucky.

/ 1b4c 5 10 FD 9 F9 d 72 a7d 0902d 5d F2 a 2834359 BBB 8c? X-BCE-process = image/resize, m _ lfit, w _ 450, h _ 600, limit _ 1/quality, q _ 85 Buddhist disciples can not only believe in Feng Shui, but also engage in this industry. If a Buddhist is engaged in fortune-telling and geomantic omen, it is called evil fate in Buddhism. In the third volume of Great Wisdom written by Dragon Tree Bodhisattva, Sharifutsu said, "Monks should combine medicine, plant crops and trees, etc.". , are eating their names. A monk who looks at the stars, the sun and the moon, the wind and rain, the thunder and lightning, and the thunderbolt, is a person who eats from his mouth. There are charming, arrogant and domineering monks who use them in all directions and make clever remarks. There are many monks who want things, and there are people who lead an unclean life and eat famous things. Some monks learn all kinds of spells to predict good or bad luck. If you wait for all kinds of unclean lives, it is called four-dimensional food. " And in Volume XIX of Great Wisdom, Dragon Tree Bodhisattva defined five kinds of evil life: "Q: What are the five kinds of evil life? A: On the one hand, if travelers give reasons for making profits, cheating will be different. Both, for the benefit of providing for the aged, talk about merit; The three are beneficial to providing for the elderly, and the good and the bad are said by people; Fourth, for the benefit of providing for the aged, it is loud and awe-inspiring; Five, with the benefits of old-age care, say income support, to move people's hearts. Evil life is due to karma, and it is for evil life. "

/8694 a 4c 27d 1 ed 2 1 ba fcb 3 C2 da 66 eddc 450 da 3 ff 3? X-BCE-process = image/resize, m _ lfit, w _ 450, h _ 600, limit _ 1/quality, q _ 85 Although Buddhist scriptures and Bodhisattva's works criticize possession of good or ill luck and forbid Buddhist disciples to engage in such activities, Buddhists are influenced by Taoism and folk beliefs. (Source: Internet)

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