Writing Tang Taizong's classical Chinese

1. There is a classical Chinese written by Emperor Taizong, but I don't know the specific content of this classical Chinese. Li Shimin, Emperor Taizong, had a good horse that he liked very much, and he kept it in his palace at ordinary times. One day, the good horse suddenly died for no reason. Emperor Taizong was furious and wanted to kill the imperial secretary who kept horses. The queen protested, "In the past, Qi Jinggong killed people because of the death of a horse. Yan Zi listed the crime of raising a horse in front of Qi Jinggong and said,' You raised a horse to death, which is the first crime; You raised a dead horse and let the monarch kill people. When people know this, they will hate the monarch. This is your second crime. When other rulers know about it, they will definitely look down on our country. This is your third crime. Hearing this, Qi Jinggong was exempted from the charge of keeping horses. Your Majesty, you read this story when you were studying, have you forgotten it? Emperor Taizong's anger subsided when he heard the queen's words. He said to the other minister, "It is really helpful for the Queen to inspire and influence me with ordinary stories. "

2. Have you ever commented on the classical Chinese of Emperor Taizong and Li Shimin? The evaluation of Li Shimin's portrait in the Book of the New Tang Dynasty shows that the ruling ruler has never been born! Yu has the world, there are six kings in ten miles, and Shao Kang has the industry of ZTE.

The soup spread all over the world, to the twenty-eight kings, and those who were very prosperous were called three cases. The prince of Wu has the world and passed it on to the thirty-six kings. The one who succeeded was Gong Xuan, the sum of Kang, and there is nothing to say about the rest.

Although there are omissions in the poetry books, there are more than 700 years in three generations, and there are more than 70 monarchs. Only these six or seven monarchs have their excellent works seen in later generations. Alas, it's rare! The Book of Old Tang Dynasty commented on Mitchell, saying: Guan Wendi, a minister, made many strange achievements in SHEN WOO and was very clever.

Pulling people out is not personal to the party, but passive ambition is to do our best. Therefore, the enemy is willing to fall in love with him; Ma Zhou and Liu Yue, estranged from each other, died and appointed Jun Heng.

Finally, I thank you. Try to talk about: the foundation moistens the clouds, and the insects sing and jump.

Although Yao Shun is a saint, he can't compare with Qiong Qi. Yi and Lv Zhixian can't make a fortune for peace. When the monarch and the minister were killed, their eyes were gouged out, and the ants were weak, and the good was different from the value.

With the house and Wei, they have more hills and caves, so they can respect the Lord and protect the people. Kuang Fazhou and Zhou Chengzhi are hereditary, but I have a legacy; He is more ashamed of virtue than the grandeur of Chinese and martial arts.

I won't be confused, but I've been good at this for a thousand years. Just one person! Jason Wu said in "Preface to Zhenguan Politicians": "Taizong's current politics is considerable, and it has existed since ancient times, but nothing exists." Ge Zhi, the author of Zhenguan Power Collection in Yuan Dynasty, said: "Fu Taizong took the matter of two emperors and three kings as the way of self-cultivation and was ashamed of the way of family."

However, he sacrificed himself to remonstrate, be virtuous, use himself, be diligent and thrifty, and be generous in loving the people. He is also a descendant of three generations, and there is no one else except himself. After a gentleman, it will be beneficial to choose his goodness and follow it, and change his inferiority! "Here, it is said that Emperor Taizong cultivated himself and showed his ethics in the heart of the emperor. The guilty two emperors and three kings mainly refer to the throne of Emperor Taizong and his younger brother Li.

When Ming Xianzong ordered Confucian scholars to revise and reprint Zhenguan dignitaries, he wrote: "Emperor Taizong was a wise king in the Tang Dynasty, who helped the world and the people. He is great and outstanding. Unfortunately, those who cultivate themselves are guilty of two emperors and three Wang Zhidao, and their treatment is not pure. "

As we all know, Li Shimin is a person. No one is perfect, everyone makes mistakes. In the later period of Zhenguan, Emperor Taizong began to have some changes, first reflected in Shangshu.

In the tenth year of Zhenguan (636), Wei Zhi found that he "spoke frankly, which was the beginning of some mistakes of Taizong. First, to conquer Goguryeo, some people think it was a wrong move, which was necessary and needed according to the situation at that time.

First, Goguryeo is responsible for waging war. Goguryeo brazenly attacked Silla, a vassal state of the Tang Dynasty, and provoked war. In order to maintain his authority, Tang needed to wage war to protect the interests of his vassal States. Second, in the war, Tang Jun is just and human, which is also an external condition to ensure that Tang Jun has little loss. All the cities captured by Tang Jun supported Tang Jun.

However, in order to maintain justice and humanization, it led to local stability and prolonged the war period. Third, Tang Jun's retreat and the subsequent war fully reflected Li Shimin's mind and superb strategic thinking. Tang Jun wiped out 40,000 people in Koguryo with a loss of 2,000 people, which is rare throughout the ages.

When retreating, the enemy rarely bows to the city wall. Tang Jun's military harassment and political blockade in the later period made Goguryeo's strength go from bad to worse, and finally Gaozong eliminated Goguryeo.

Celebrity commented on Wu Cheng: "After three generations, I enjoyed the country for a long time, only Han and Tang Dynasties." "Taizong is outstanding and is the crown of the three sects of the Tang Dynasty."

Guo Simiao: "The rule of two emperors and three kings is beyond the reach of future generations. Taking other people's roads is all benevolence and righteousness. Emperor Taizong, with his bravery, defeated the enemy like corruption, and passed all the way ... The rule of two emperors and three kings was particularly impressive. "

Gezhi: "As for the monarch of later generations, he talks about reading, discussing form and admiring imitation. The affair of the husband, the second emperor and the third king continued, and the sages of the Han Dynasty wrote six or seven works. What is the political independence of He Zhenguan? " "However, self-denial is made by remonstrance and benevolence, courtesy and frugality, generosity and love for the people. It is also unique under three generations.

The king of later generations, choose its good and follow it, change its bad, wouldn't it be beneficial? "Yi Jun's" National History ":"The coup of Taizong is impressive, which has never happened since ancient times. "Ouyang Xiu:" Sheng zai, the fierceness of Taizong! In addition to the chaos of the Sui Dynasty, it is better than soup and martial arts; The beauty of governance, a few percent, health. "

Emperor Qinghe of Japan also gave himself the title of Zhenguan (859-877). Lv Zuqian commented on Emperor Taizong: "The rule at that time was not only chastity, but also Yao and Shun."

Hu Yin: "In the heyday of the Han Dynasty, Taizong was within reach. The careers of Yu, Tang, Wen and Wu are not what you want! " Fan Zuyu: "Governing the Tao is advocated by people. Why not do it for Taizong?" ? And its success, returning to the next one, this past emperor is out of reach. "

Ceng Gong: "The trip of testimonies, the prosperity of rites and music, the system of regions, and the teaching of detailed sequence are not between the lines prepared by the former king. The battle will be won and the attack will be taken. The world thinks that it is martial, not what the former king is still doing; People who have been unable to govern in the past four centuries will obey, and the world will think that this is prosperity, not the previous king. "(There was a case dispute between the neighbors, and finally many parties verified it. This passage means that Tang Taizong surpassed the former king and was not inferior. Sima guang: "Taizong's talent in civil and military affairs is higher than that of the former ancient times."

After three generations, China is not prosperous. Later generations commented on the power of bringing order out of chaos in the early Tang Dynasty: "Confucianism was not prosperous since ancient times, and Confucius was the sage, starting from Taizong. Therefore, temples customized in past dynasties have been worshipped all over the world. The details of names and objects, the preparation of sounds and meanings, and the detailed analysis of them have all been tested by future generations. "

Fan Cheng, a poet in Song Dynasty: You might as well be born in Zhenguan, and Xiaomi counts money defenseless! Su Zhe: There is only one sage of Emperor Taizong since the Western Han Dynasty. If Ren Xian can make a difference, he must be a man. He will be thrifty and the world will be punished.

Since the third generation, there is no comparison. Neo-Confucianist Zhen Xiu De praised: "Later generations are incomparably better people of Taizong, and the balance of chastity cannot be lost."

In the compilation of books in the Ming Dynasty, there was an evaluation of Emperor Taizong: "A gentleman has three great virtues: first, coachable is modest; Second, know people and be good at their duties; Third, be diligent and love the people; And those who have never had the virtue of a gentleman in later generations ... The beauty of the later system can't be added ... Perfect, and the talent of later generations can't match ... "Grosset:" Because of the great achievements of Emperor Taizong.

3. There is a classical Chinese article like this. Regarding Emperor Taizong, please help me find "My teacher is not far away".

Courtier Woods said: "I am now in the collection of Emperor Yang Di. I know that I am Yao Shun, not a unruly person, but how can I make a violation!" Wei Zhi said to him, "Although a man is a saint, he still deserves the trust of others. Therefore, the wise offer their plans, and the brave do their best. Emperor Yang Di relied on his talents and was proud of his usefulness. Therefore, he betrayed Yao Shun's words and made a trip as a traitor, which he never knew or even degenerated. " He said: "The past is not far away, I belong to a teacher."

Interpretation: On the fifth day of March in the second year of Zhenguan, Emperor Taizong said to the courtiers: "I have read the book Yang Di Ji, which is profound in words and profound in knowledge. Yang Di also affirmed Yao Shun and denied Xia Jie and Shang Zhou. Why did he do the opposite? " Wei Zhi replied: "As the head of a country, although he is smart and knowledgeable, he should not be complacent and accept other people's opinions. In this way, talented people can give you advice, and courageous people can do their best for you. Emperor Yang Di was arrogant and self-righteous with his extraordinary wisdom. Therefore, he talked a lot about benevolence, righteousness and morality, but he did evil things that harmed the people, such as jealousy and foreigners, and he was unconscious at all, which led to being overthrown and eliminated. " Emperor Taizong said: "The deeds of Emperor Yang Di are not far away from now, and they have just become our negative teachers."

4. In the eighteenth year of Emperor Taizong's reign, he taught classical Chinese. Emperor Taizong called his ministers and said, "There was prenatal education in ancient times, and I was at a loss. However, since the recent establishment of the Prince, there has always been an instruction. When he saw that he was about to eat, he said, "Do you know how to eat?" Yes:' I don't know. It is said that' crops are difficult to do, and people will spare no effort'. If they don't hurry, they will always have this meal. Seeing him riding a horse, he said, "Do you know horses?" Yes:' I don't know. People who can work hard for others can always have horses if they don't try their best. Seeing him on the boat, he said, "Do you know about boats?" Yes:' I don't know. Yue: "The boat is better than people, and the water is better." . The knife cuts bread and fingers. You are the master, don't be afraid! Seeing him resting under the crooked wood, he said,' Do you recognize this tree? Yes:' I don't know. Yue:' Although this wood is curved, the rope is straight. Although a gentleman has no way, admonition is sacred. Fu said that you can learn from yourself.

In the eighteenth year of Zhenguan, Emperor Taizong said to the ministers of his attendants, "There was a saying of prenatal education in ancient times, and I didn't have time to think about it. But recently, since the establishment of the prince, everything has to be taught to him. When I saw him preparing to eat food, I asked him,' Do you know how food comes from?' The answer is,' I don't know. I said,' All the farming of sowing and harvesting is very hard. Just because farmers work hard and don't take up working hours, they often have such meals. Seeing him riding a horse, I asked him, "Do you know how horses come from?" The answer is,' I don't know. I said,' This is something that can do things for others. We should let him work and rest without running out of energy, so that he can ride horses often. Seeing him take a boat, I asked him, "Do you know how a boat works?" The answer is,' I don't know. I said:' The boat is like a king, and the water is like a people. Water can float a ship and also capsize it. You will soon be the monarch, how can you not be afraid! Seeing him resting under a crooked tree, I asked him, "Do you know how a crooked tree stands upright?" The answer is,' I don't know. I said,' Although this tree is curved, it can stand upright with ink. Although the monarch sometimes does some absurd things, it is also enlightened to accept advice with an open mind. This is what Fu said, which can be used to warn himself. " "

Reading classical Chinese is a story in the shadow of Emperor Taizong's lamp.

-Look at yourself in three mirrors

Taizong said, courtiers said: use copper as a mirror to tease your husband, and you can straighten your clothes; Taking history as a mirror, we can know the rise and fall; Take people as a mirror, you can know the gains and losses. I have been protecting this mirror in case I pass by.

-Chronicle of the Whole Tang Dynasty

Interpretation: Tang Taizong said to the courtiers around him: teasing copper as a mirror can correct your clothes and hats; Taking the past history as a mirror, we can know the law of the rise and fall of a country; Take others as a mirror, you can understand your own gains and losses. I often keep these three mirrors in case I make mistakes.

Reporter: The Three Mirrors of Taizong can be described as the three treasures of the country. Bronze mirrors, ancient mirrors and artificial mirrors are used, and the photos are different.

If everyone holds these three mirrors, the Tao can flourish. If the bronze mirror is bright, people will know the courtesy; Gu Jingming, the country will be rich and strong; Kagami Akira, people will be kind and kind. It is a sign of prosperity.

6. Wei Zhi suggested that Emperor Taizong learn classical Chinese. Wei Zhi advised Emperor Taizong to read more relevant remarks of Zhenguan dignitaries, the most famous of which is Ten Thoughts on remonstrating Emperor Taizong.

The full text of the punctuated version of Biography of Old Tang Dynasty in Wei Zhi by Zhonghua Book Company is as follows: The elders must consolidate their books if they want wood; Those who want to flow far away will dig their springs; A man who considers national security will accumulate his morality. If the source is not deep, don't expect to flow far. Why ask the length of wood when the roots are not solid?

If virtue is not thick, then we hope to govern the country. Although I am a fool, I can't know, but I am wise! When a person is an artifact, he is a big territory, he will worship the rigor of the sky and always guard the boundless rest. Don't think about being prepared for danger in times of peace, abstain from extravagance and thrift, virtue is not thick, and feelings are not desirable. Si also cut the roots to make the wood prosperous, and the source of the plug wants to flow to the old.

Every hundred heads of state, bearing the fate of heaven and scenery, are worried and talk about it, and they are successful and morally declining. Everything that has a good beginning is complicated, and everything that can be overcome is few. Is it difficult to take away the easy things and keep them? In the past, this was more than enough, but today it is not enough. Why? My husband treats him wholeheartedly when he is worried, and indulges in pride when he succeeds.

The five mountains wholeheartedly are an organic whole, while the proud things are connected by flesh and blood. Although Dong Zhi was angered by severe punishment, he finally avoided it mercilessly, with a respectful face but unconvinced.

Resentment is not big, very awesome; You should be careful when transporting a boat and capsizing it. How can the car be dying? If you are a gentleman, if you can see what you want, you will quit willingly; If you have a job, you will think of people from Zhi Zhi. If you are at high risk, you will be modest and self-grazing; If you are afraid of flooding, you will think of rivers and seas; If you travel by music CD, you will think of three drives; If you are worried about slacking off, start cautiously and end with respect; If you care, you will think modestly and accept it; If you want to slander evil, you think it is evil; If you add grace, you will think there is no reason to be happy; If you are punished, you will think that there is no abuse of punishment because of anger.

To sum up, these ten thoughts, macro-nine virtues, simple and capable, follow the good deeds. Then the wise do their best, the brave do their best, the benevolent sow their benefits, and the believers serve their loyalty; In the civil-military dispute, the monarch and the minister have nothing to do, so they can travel to Henan as much as possible, support Joe's life, and play the piano without saying anything.

Why bother to think hard, take over the post, serve the eyes and ears of wisdom, and lose the way of inaction? Wei Zhi (580-643), a statesman, thinker, writer and historian in the Tang Dynasty, was called "a generation of celebrities" by later generations because of his advice and assistance in the great cause of "Zhenguan rule" jointly initiated by Emperor Taizong. He is the author of Preface to Sui Dynasty, General Introduction of Liang Shu, Chen Shu and Shu Qi, etc. And his remarks are more common in Zhenguan dignitaries.

One of the most famous admonitions handed down from ancient times is Ten Thoughts of Emperor Taizong's admonitions in the early days of Emperor Taizong's accession to the throne. Because Sui bamboo slips are not far away, they can make great efforts to govern. As his achievements are getting bigger and bigger, his life is becoming more and more luxurious, and he likes to listen to his words and dislikes his words.

Wei Zhi thought this was a worry and protested to him many times. Ten Thoughts of Remote Control of Emperor Taizong is one of them. Focusing on the theme of "those who think about the security of the country must accumulate their virtues and be righteous", the full text exhorts Emperor Taizong to be cautious in politics, be humble in coachable and reward and punish justice; When employing people, we should know that people are good at their duties, and Jane can choose good ones; In life, we should advocate thrift, and we should not take people's strength lightly.

Although these thoughts were based on the consolidation of the Li and Tang dynasties, they objectively enabled the people to recuperate and were conducive to the prosperity of the early Tang Dynasty. Taking "thinking" as a clue, this paper uses metaphor, parallelism and antithesis to combine the issues to be discussed into a written text with clear arts and sciences, careful structure, thorough reasoning, sonorous rhyme and magnificent momentum. This is a wonderful article.

I heard that if a tree wants to grow tall, it must be firmly rooted; If you want spring to flow far away, you must drain its source; If you want national stability, you must accumulate morality, benevolence and righteousness. The source is not deep, but I hope that the spring water will flow far and the root system is not strong, but I hope that trees will grow.

I don't have a deep sense of morality, but I hope the country will be stable. Although my position is low and my knowledge is shallow, I (also) know that this is impossible, not to mention (you) are smart and wise! The monarch is in an important position as an emperor, and he respects the greatness between heaven and earth. He must respect the majesty of imperial power and always safeguard the peace and beauty of the regime. If you don't think about danger and abstain from extravagance and thrift in a comfortable environment, your morality can't be generous, and your temperament can't overcome your desires. It's like digging a root to take a lush tree, blocking the source, and trying to let the spring water flow far away.

All emperors (in ancient times) undertook the great mission entrusted by heaven, and they were not deeply worried about the country and managed well, but after their success, the monarch's moral character began to decline. The monarch did a lot of good things at first, but probably not many can persist. Is it difficult to achieve the world easily and keep it up? In the past, we had more power to seize the world, but now we have less power to defend the world. Why? Usually in deep anxiety, I try my best to treat my subjects sincerely. If I succeed, I will indulge my temperament and look down on others.

Make every effort to be sincere. Even if the North and the South can form a family and look down on others, the person you love will become a stranger. It is to reprimand (people) with severe punishment and law, and to scare (people) with lofty spirit. (subjects) only want to be exempted from punishment, not grateful to the monarch's kindness, respectful on the surface, unconvinced in the heart.

The resentment (of subjects) towards the monarch is no big or small, and only the people are terrible; They can be loaded or overturned, so we should be careful. Can a galloping carriage be led by a broken rope without paying attention? As a monarch, if you can really do it, when you see something that can arouse your (own) preference, you should think of telling yourself with contentment, what you want to build should be enough to stabilize the people, when you think of a high throne, you should think of modesty and self-restraint, and when you are afraid of complacency, you should be able to be downstream of many rivers like rivers and seas. If you like hunting, you should keep a net on three sides, and if you are worried about relaxation, you should be cautious. Worried about being deceived, I thought of humbly adopting the opinions of my liegeman. Considering that the DPRK may have evil deeds, I want to correct myself (ability) to oust evil deeds. When I impose kindness, what I think is not to reward inappropriately because of happiness. When I use punishment, I think of not abusing punishment because I am angry.

Do these ten things that should be thought deeply in an all-round way, carry forward these nine virtues, choose talents and abilities, choose good and listen to their words. Then the wise can exert their strategies, the brave can exert their strength, and the caring people can be generous and honest.

7. The original and translation of the ancient prose "The Daughter of Emperor Taizong": In the ninth year of Zhenguan, Emperor Taizong said that the courtiers said: "In the past, the capital was flat, and there were few beautiful women in the palace, and there was no dissatisfaction in the courtyard. Yang-ti's intentions are still unfinished, and he does not seek merit. His belligerence and people's poverty led to his demise. This is what I saw. So, I work hard at night, but I want to be clean, so there is nothing in the world. Therefore, the corvee is not prosperous and the people are happy. Governing a country is like planting a tree. Roots do not shake, branches and leaves flourish. If it can be clean, how can the people be uneasy? "

In the ninth year of Zhenguan (the title of Li Shimin), Emperor Taizong said to the guards, "Before (Emperor Wendi of Sui Dynasty) just made the capital, the palace was full of beautiful women and antiques. However, Emperor Yang Di was still not satisfied and kept asking. At the same time, the people couldn't stand it, which led to the demise of the Sui Dynasty. I (the emperor claimed) witnessed all this with my own eyes, so I worked hard day and night, hoping that I would be innocent and wise and make the world peaceful. Therefore, the military service system can not prevail, and the grain harvest is bumper every year, and the people live and work in peace and contentment. Governing a country is like planting a tree. A few don't sway, and the branches are flourishing. If the monarch is wise, how can people be unhappy? "

8. Sima Guang, a classical Chinese text with clear rewards and punishments translated by Emperor Taizong, recorded in "A Mirror with Resources" that Emperor Taizong had given 18 ministers 26 times.

Wei Zhi, the admonition doctor, was rewarded the most times, with 8 times, totaling 1, 900 silks, 400 Jin of money, 1 gold jar, 10 Jin of gold, and two horses in one room. After Wei Zhi's death, Emperor Taizong ordered officials above Grade 9 to come to mourn and personally wrote an inscription for him.

He said to the ministers: "People can take copper as a mirror, clothes as clothes, history as a mirror, know the rise and fall, and people as a mirror to know the gains and losses; Wei Zhi is dead, and I am a dead mirror! Using copper as a mirror can straighten clothes; Taking the past dynasties as a mirror, we can know the truth of the country's prosperity; Take people as a mirror, you can understand your own gains and losses. I often keep these three mirrors to prevent myself from making mistakes. Now that Wei Zhi has passed away, I have lost a mirror! ) "defeated the general of East Turkistan, Li Jing, and was rewarded twice with three thousand silks, which increased the number of food cities to five hundred, and also named him Dr. Zuo Guanglu. Yu Zhining and Kong assisted as dry princes, and made many remonstrances, each offering 65,438+0 Jin of gold and 500 silks.

Ashnashe (Turkic) was the chief officer who conquered Gaochang. After Gaochang was pacified, all the generals were rewarded. Because there was no order from the emperor, he didn't accept the reward. After receiving the imperial edict from the emperor, only some old and weak servants and defective products were accepted. Emperor Taizong attached great importance to his honesty and prudence, and gave him a treasure knife seized from Gaochang, 1000 variegated colored silk.

Emperor Taizong not only rewarded court officials and military generals, but also attached great importance to rewarding grassroots officials. In November of the third year of Zhenguan (A.D. 629), the envoy sent by Emperor Taizong arrived in Liangzhou (now Wuwei City, Gansu Province), saw that Governor Li Daliang had a very good eagle and suggested giving it to the emperor. Li Daliang disagreed and told Taizong that you refused to hunt, but the messenger asked for an eagle, contrary to your claim. If the emissary takes the initiative, it means that you are not employing people properly.

Emperor Taizong was very happy to see the secret watch. He praised Li Daliang for his honesty and integrity, so he gave him his own Hu Ping and Xun Yue's book Han Ji. In the 14th year of Zhenguan (AD 640), at the beginning of October, Emperor Taizong wanted to go hunting in the same state, passing through Liyang County (now yanliang district), and the county magistrate Liu advised Emperor Taizong to postpone the autumn harvest for a few days, so as not to affect the farming season. Emperor Taizong deeply appreciated it, gave him a seal script, and soon promoted him to make an order of Xin 'an County.

Emperor Taizong will be rewarded for his meritorious deeds and punished for his mistakes. Most of the officials he rewards belong to upright and honest people, while the main punishments are those who are rebellious, corrupt, dereliction of duty and flattery.

According to Zi Jian, dozens of officials were punished by him, including ministers who made meritorious deeds, cronies and relatives. Hou was an important general who assisted Taizong to establish the world, launched the change of Xuanwu Gate and led the army to conquer it. He used to be the minister of the Ministry of War, but he was executed together with Zhao Ke, the nephew of Emperor Taizong, because of his participation in rebelling against the Prince.

In the first month of the nineteenth year of Zhenguan, Emperor Taizong went to Liaodong and appointed Wei Ting to be responsible for transporting rations. However, due to his dereliction of duty, more than 600 military ships carrying grain ran aground in Lvsitai and were sent to Luoyang for dismissal.

Cangzhou secretariat debated corruption and bribery, and Taizong ordered people to personally supervise the implementation. In September of the sixth year of Zhenguan (AD 623), Wei Chijingde, the secretariat of Tongzhou, attended a banquet of Emperor Taizong. He saw a man sitting in front of him and said angrily, "What contribution have you made, sitting on me?" Li Daozong, the cousin of Emperor Taizong, sat under him and tried to persuade him. Wei Chijingde not only refused to buy, but also almost blinded Li Daozong.

Emperor Taizong was very angry and said to him, you have repeatedly broken the law, don't do it yourself; National discipline can only be maintained by rewards and punishments, and there cannot always be excessive partiality. You should reflect and correct yourself, and don't leave any regrets. Since then, Wei Chijingde has been afraid and restrained.

In the winter of the 19th year of Zhenguan (AD 645), Emperor Taizong led the army of the Northern Expedition to Yizhou (where he ruled in Yixian County, Hebei Province). Sima Chen presented the vegetables grown in the greenhouse to the emperor. Emperor Taizong thought it was flattering and dismissed Sima Chen. From the actions of Tang Taizong in governing the country and managing officials, it can be seen that he has a clear love and hate, and the system is strict. Those who have contributed to the country will never be stingy with money and reward them. Those who plot rebellion will be punished; Those who embezzle, accept bribes and neglect their duties should be killed, removed from their names and their property confiscated; Sniff at flatterers and cut off their official positions.

Emperor Taizong used the actual executive power to manage the country and officials, which produced a good way to govern the country and left valuable experience for future generations.

9. Have you ever commented on the classical Chinese of Emperor Taizong and Li Shimin? The New Tang Book commented on the portrait of Li Shimin, and the ruler who ruled the country was never born! Yu has the world, there are six kings in ten miles, and Shao Kang has the industry of ZTE.

The soup spread all over the world, to the twenty-eight kings, and those who were very prosperous were called three cases. The prince of Wu has the world and passed it on to the thirty-six kings. The one who succeeded was Gong Xuan, the sum of Kang, and there is nothing to say about the rest.

Although there are omissions in the poetry books, there are more than 700 years in three generations, and there are more than 70 monarchs. Only these six or seven monarchs have their excellent works seen in later generations. Alas, it's rare! The Book of Old Tang Dynasty commented on Mitchell, saying: Guan Wendi, a minister, made a lot of extraordinary wealth in SHEN WOO and was very clever.

Pulling people out is not personal to the party, but passive ambition is to do our best. Therefore, the enemy is willing to fall in love with him; Ma Zhou and Liu Yue, estranged from each other, died and appointed Jun Heng.

Finally, I thank you. Try to talk about: the foundation moistens the clouds, and the insects sing and jump.

Although Yao Shun is a saint, he can't compare with Qiong Qi. Yi and Lv Zhixian can't make a fortune for peace. When the monarch and the minister were killed, their eyes were gouged out, and the ants were weak, and the good was different from the value.

With the house and Wei, they have more hills and caves, so they can respect the Lord and protect the people. Kuang Fazhou and Zhou Chengzhi are hereditary, but I have a legacy; He is more ashamed of virtue than the grandeur of Chinese and martial arts.

I won't be confused, but I've been good at this for a thousand years. Just one person! Jason Wu said in "Preface to Zhenguan Politicians": "Taizong's current politics is considerable, and it has existed since ancient times, but nothing exists." Ge Zhi, the author of Zhenguan Power Collection in Yuan Dynasty, said: "Fu Taizong took the matter of two emperors and three kings as the way of self-cultivation and was ashamed of the way of family."

However, he sacrificed himself to remonstrate, be virtuous, use himself, be diligent and thrifty, and be generous in loving the people. He is also a descendant of three generations, and there is no one else except himself. After a gentleman, it will be beneficial to choose his goodness and follow it, and change his inferiority! "Here, it is said that Emperor Taizong cultivated himself and showed his ethics in the heart of the emperor. The guilty two emperors and three kings mainly refer to the throne of Emperor Taizong and his younger brother Li.

When Ming Xianzong ordered Confucian scholars to revise and reprint Zhenguan dignitaries, he wrote: "Emperor Taizong was a wise king in the Tang Dynasty, who helped the world and the people. He is great and outstanding. Unfortunately, those who cultivate themselves are guilty of two emperors and three Wang Zhidao, and their treatment is not pure. "

As we all know, Li Shimin is a person. No one is perfect, everyone makes mistakes. In the later period of Zhenguan, Emperor Taizong began to have some changes, first reflected in Shangshu.

In the tenth year of Zhenguan (636), Wei Zhi found that he "spoke frankly, which was the beginning of some mistakes of Taizong. First, to conquer Goguryeo, some people think it was a wrong move, which was necessary and needed according to the situation at that time.

First, Goguryeo is responsible for waging war. Goguryeo brazenly attacked Silla, a vassal state of the Tang Dynasty, and provoked war. In order to maintain his authority, Tang needed to wage war to protect the interests of his vassal States. Second, in the war, Tang Jun is just and human, which is also an external condition to ensure that Tang Jun has little loss. All the cities captured by Tang Jun supported Tang Jun.

However, in order to maintain justice and humanization, it led to local stability and prolonged the war period. Third, Tang Jun's retreat and the subsequent war fully reflected Li Shimin's mind and superb strategic thinking. Tang Jun wiped out 40,000 people in Koguryo with a loss of 2,000 people, which is rare throughout the ages.

When retreating, the enemy rarely bows to the city wall. Tang Jun's military harassment and political blockade in the later period made Goguryeo's strength go from bad to worse, and finally Gaozong eliminated Goguryeo.

Celebrity commented on Wu Cheng: "After three generations, I enjoyed the country for a long time, only Han and Tang Dynasties." "Taizong is outstanding and is the crown of the three sects of the Tang Dynasty."

Guo Simiao: "The rule of two emperors and three kings is beyond the reach of future generations. Taking other people's roads is all benevolence and righteousness. Emperor Taizong, with his bravery, defeated the enemy like corruption, and passed all the way ... The rule of two emperors and three kings was particularly impressive. "

Gezhi: "As for the monarch of later generations, he talks about reading, discussing form and admiring imitation. The affair of the husband, the second emperor and the third king continued, and the sages of the Han Dynasty wrote six or seven works. What is the political independence of He Zhenguan? " "However, self-denial is made by remonstrance and benevolence, courtesy and frugality, generosity and love for the people. It is also unique under three generations.

The king of later generations, choose its good and follow it, change its bad, wouldn't it be beneficial? "Yi Jun's" National History ":"The coup of Taizong is impressive, which has never happened since ancient times. "Ouyang Xiu:" Sheng zai, the fierceness of Taizong! In addition to the chaos of the Sui Dynasty, it is better than soup and martial arts; The beauty of governance, a few percent, health. "

Emperor Qinghe of Japan also gave himself the title of Zhenguan (859-877). Lv Zuqian commented on Emperor Taizong: "The rule at that time was not only chastity, but also Yao and Shun."

Hu Yin: "In the heyday of the Han Dynasty, Taizong was within reach. The careers of Yu, Tang, Wen and Wu are not what you want! " Fan Zuyu: "Governing the Tao is advocated by people. Why not do it for Taizong?" ? And its success, returning to the next one, this past emperor is out of reach. "

Ceng Gong: "The trip of testimonies, the prosperity of rites and music, the system of regions, and the teaching of detailed sequence are not between the lines prepared by the former king. The battle will be won and the attack will be taken. The world thinks that it is martial, not what the former king is still doing; People who have been unable to govern in the past four centuries will obey, and the world will think that this is prosperity, not the previous king. "(There was a case dispute between the neighbors, and finally many parties verified it. This passage means that Tang Taizong surpassed the former king and was not inferior. Sima guang: "Taizong's talent in civil and military affairs is higher than that of the former ancient times."

After three generations, China is not prosperous. Later generations commented on the power of bringing order out of chaos in the early Tang Dynasty: "Confucianism was not prosperous since ancient times, and Confucius was the sage, starting from Taizong. Therefore, temples customized in past dynasties have been worshipped all over the world. The details of names and objects, the preparation of sounds and meanings, and the detailed analysis of them have all been tested by future generations. "

Fan Cheng, a poet in Song Dynasty: You might as well be born in Zhenguan, and Xiaomi counts money defenseless! Su Zhe: There is only one sage of Emperor Taizong since the Western Han Dynasty. If Ren Xian can make a difference, he must be a man. He will be thrifty and the world will be punished.

Since the third generation, there is no comparison. Neo-Confucianist Zhen Xiu De praised: "Later generations are incomparably better people of Taizong, and the balance of chastity cannot be lost."

In the compilation of books in the Ming Dynasty, there was an evaluation of Emperor Taizong: "A gentleman has three great virtues: first, coachable is modest; Second, know people and be good at their duties; Third, love the people with courtesy and frugality, as well as those who have no virtue in later generations ... The beauty of the later system cannot be added ... It is perfect, and the talents of later generations cannot be achieved ... "Grossette:" Because of the great achievements of Emperor Taizong, none of them can be realized.