What fortune-telling terms are there in ancient books?

What does heavenly stems and earthly branches mean? The significance of fortune telling.

Fortune-telling is a very profound knowledge, which has been widely concerned by people. What does it mean for heavenly stems and earthly branches? I believe everyone wants to know the answer to this question, so let's take a look at what heavenly stems and earthly branches means. By learning fortune-telling knowledge, we can better integrate into real life. So let's see what heavenly stems and earthly branches means.

Heavenly stems and earthly branches Wuxing

Year: one year for each branch, after 60 branches, start from the beginning and repeat. Starting from Jiazi, it is called Jiazi or Huahua Jiazi 60 years later. It's called the chronology of cadres and branches.

Month: the first month begins in the shade, and the branches of the earth are fixed in each month, and then they are combined with the sky in turn. From the first month to the third month of the first year, February is Ding Maoyue and March is Chen Wu. Jiazi month to Guihai month, Jiazi 60, exactly five years.

Day: Starting from Jiazi Day, arranged in order, the 60th day happens to be a trunk-branch cycle.

Time: Starting from Jiazi, but the branch of punctuality is fixed, twelve hours a day.

Tiangan Wuxing

The five elements represented by a and b belong to: wood; Abbreviations: A wood, B wood.

The five elements represented by C and D belong to: fire; Abbreviation: C Fire, Ding Huo.

The five elements represented by e and he belong to: soil; Abbreviations: bentonite, bentonite.

The five elements represented by Geng and Xin belong to: gold; Abbreviations: Geng Jin, Jin Xin.

The five elements represented by Ren and Attribution: water; Abbreviations: Renshui and Guishui.

Ten-stem distribution astronomy

The armor is thunder. It thunders, and the sun is the spirit. Jia Mu belongs to the sun, so she likes thunder very much. In the mid-spring moon, Lei Naisheng and Jia Mu were prosperous, so was their experience. The situation is that the thunder powder is on the ground and the wood is born on the ground. The reason is the same. When you die in Shen, the thunder gradually closes in Shen. Where life returns to one day, the Lord loves spring, or he loves it, or he is dry, or he is far away, or he is expensive. Do you like the west?

As the saying goes, wood is born in spring, and life is eternal. Ebony is the wind. B wood is long in the afternoon and loses in the afternoon. Born in the afternoon, he is a living tree in the forest, and he is prosperous. The so-called Xia Qianzhang in the poem is also; What is defeat? Land loss is wind, wood is full of wind, wind is born in wood and destroys wood, while fire is born in wood and burns wood. It is also right to lose the battle. The so-called b-wood is the wind, and the wood is self-generated. For example, a person's life is built on the second day of the second year, and it is prosperous in autumn, so that the energy of the ebony is intertwined. Unless it is a sharp weapon, nothing can be cut; Every sea will die and its leaves will return to its roots.