Fortune Telling Collection - Comprehensive fortune-telling - Yan Chongnian fortune-telling _ Yan Chongnian horoscope
Yan Chongnian fortune-telling _ Yan Chongnian horoscope
"Four in one" is Yan Chongnian's philosophy of life. Yan Chongnian believes that "stop at the best" is the highest state of human nature cultivation stipulated in universities, that is, to achieve the great state of "the best". Specifically, "stop at the best" is to scientifically adjust the four-dimensional relationship among the whole day, the earth, people and themselves, and achieve the "four combinations", that is, to achieve the harmony between heaven, the earth, people and themselves. Achieving the four combinations is a process, approaching the "four combinations" and climbing to the highest realm of life.
Tianhe is the relationship between man and nature, which is a major feature of China's culture and life wisdom. Heaven has many explanations: destiny, heaven, justice, weather and so on. By God, I mean the weather. When a person lives in the world, the first thing he faces is the weather. Sima Qian said: "Studying the relationship between heaven and man" means exploring the relationship between heaven and man. "Good weather" includes good weather and Xiaotian weather. Wei Yuan said in the Holy Wu Jing: "Xiaotian is determined to win, speak out in prosperity, and rise and fall in prosperity." In other words, if you want to have a Xiaotian, you will have a great career. The weather is constantly changing. According to the Book of Changes, celestial bodies are constantly moving, and people should constantly work hard. Since man and nature are often incompatible, how can we "combine" them? It is important to know the weather, adapt to it and lose it. The first is to know the weather. People often say, "He who knows the times is the greatest." One of the characteristics of Jie Jun is "knowing current events", that is, knowing the weather and current events. When ancient outstanding figures observed the weather, they mainly felt the weather and adapted to it. The second is to adapt to the weather. Laozi said, "When you are good." "On Mencius and Li Lou" also said: "Those who go against the sky survive and those who go against the sky die." It's all about the weather. The third is not to delay time. "The Book of Jin Xuandi Ji" says: "When a saint is irreversible, he loses time." The relationship between man and heaven is neither out of date nor out of date.
Land integration mainly refers to the balanced relationship between environment and itself. The meaning of "land combination" is broader than "geographical location", which mainly has four meanings: one is to know geographical location, the other is to use geographical location, the third is to borrow geographical location, and the fourth is to save geographical location. In other words, people in the same place are both contradictory and harmonious, seeking harmony in contradiction, seeking development in harmony, and striving for balance between themselves and the environment.
The integration of human beings includes not only the harmony, seeking common ground and integration between people, but also the differences, contradictions and conflicts between people. "Harmony between people" is an important condition for doing things, being a man, being an official and running a government. To do great things, there must be great "people together." It can be said that how big the "combination of people" is, how broad the mind is, how high the realm is, and how big the career is. The so-called "harmony between people" encounters a difficult problem: how to treat villains and enemies. When you meet friends and dignitaries, you should be respectful; Be grateful when you meet an enemy of a villain.
Self-consistency and congruence are mainly physiological balance, psychological balance and ethical balance. First, physiological balance. People's physiology is often in an unbalanced state, so they get sick. People are often tortured by illness and pain. There are external causes of illness, and more importantly, internal causes. In order to keep the physiological balance, we must promote our health. Strictly speaking, how healthy you are and how much you can do. We should be good at adjusting the internal factors of the body and keep a balanced and healthy body as much as possible. Second, psychological balance. People's psychology is often in an unbalanced state, so there are depression, worry, anxiety and irritability. To achieve psychological balance, it is important to have a mentality and a golden mentality. The so-called golden state of mind means sunny and happy when encountering difficulties, open-minded and cheerful when encountering grievances, indifferent and quiet when encountering bumps, and modest and cautious when facing victory. Specifically, we should pay attention to things that are calm, modest and rebellious. Third, ethical balance. Ethical balance, focusing on self-cultivation. The "eight eyes" of "university" are: discipline, knowledge, honesty, honesty, self-cultivation, keeping the family in order, governing the country and leveling the world. Self-cultivation is not only the foundation of respecting things, knowing and doing, being honest and upright, but also the foundation of managing the house, governing the country and leveling the world. Therefore, the core of "Eight Eyes" is self-cultivation, and the essence of self-cultivation is self-denial, that is, "stop at the best", that is, "four combinations". The goal of self-cultivation is: "be worthy of the sky and live up to others." Like Fan Zhongyan's The Story of Yueyang Tower, he pursues the artistic conception of self-cultivation and self-cultivation: "Worry about the world first, and enjoy the world later." Strive to reach the highest state that Zhang Hengqu said: "Make a heart for heaven and earth, make a life for the people, make a career for future generations, and be peaceful for all generations." Beijing Academy of Social Sciences, North Fourth Ring Road, Beijing. Teacher Yan lives in the dormitory of the hospital, and the rooms with three bedrooms and one living room are almost full of books. There is a row of bookshelves on the right side of the door. The living room is spacious. On both sides of the northeast, high bookcases reach the roof and the ground is full of books. The study is in the south, and the inscription above the door reads: "Sihe Bookstore". The bookshelves on the east and west sides are full of books, and there are computers, fax machines and some books and periodicals on the south desk, so there is no way to start. Teacher Yan mainly writes in the living room. A small round table and a laptop are enough in the room. Sometimes I write on this big round table. Some snacks on the table are specially prepared for guests. When my friends come, I'll have a cup of tea, a few plates of dried fruit and chat. When a friend leaves, push the table, put it on the computer, and then write.
Mr. Yan usually does not exercise, eats health care products and tonics, and pays no attention to what he eats. If there is any way to keep fit, "it's only optimism." A friend who visited Sihe Bookstore said: Mr. Yan, with a high life, will certainly be able to continue to do greater things in the bookstore. Someone even wrote a poem: the name of the four seas and five continents is respected, and it is more heroic than ancient documents through the ages. Justice is in the heart, praise is always in the pulpit.
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