Why do some people who create the same industry get less rewards, and some people get more rewards than the industries they create? Is it because of different fates?

Small businesses have passed (c? akammavibha？ Gasuttaü): translated from Central China Classic 135.

Son of a Brahmin student, Subha mà? Ava Todayaputa) came to ask the Buddha fourteen questions: What makes human beings so different: short life and long life; Sick and healthy; There are ugliness and beauty; Whether there is power or not, power is great; There are rich and poor; Born humble and noble; Some are stupid and some are smart. The Buddha replied that karma makes people feel different and explained what kind of karma leads to what kind of results.

289. So I heard that for a time, the Buddha lived in Jedelin Lonely Garden in Shawati City.

At this time, the young son of Suman, Baduodiya, came to the Buddha's residence. When you arrive, say hello to Buddha. After greeting each other and having a friendly conversation, sit aside. The young man sitting there, the son of Sue, said this to the Buddha:

"If a friend answers, what is the reason? Although they are all people, they find that people are inferior and win. When a friend answers a horse, you can find that people have short life and long life; Sick and healthy; There are ugliness and beauty; Whether there is power or not, power is great; There are rich and poor; Born humble and noble; Some are stupid and some are smart. What is the reason why friends answer horses? Although they are all people, they find that people are inferior and the victory is in hand? "

"Young people, all beings are the masters and successors of the industry, taking the industry as the source, taking the industry as their relatives and taking the industry as a refuge. Diligence creates love, inferiority and victory. "

"I don't know the detailed meaning of that sentence, it's just short and doesn't explain the detailed meaning. Sato! I hope that respecting the teacher and answering the horse is my statement, so that I can understand that respecting the teacher and answering the horse is only a brief statement without explaining the detailed meaning. "

290. "So, young man, pay attention, be kind! I want to say it! "

Inno, a young man's son, Subado Dieya, said, "Yes, my friend." Buddha said:

"Here, young people, some women or men kill people, are cruel, often have blood on their hands, specialize in killing, and have no sympathy for all beings. He finished the job so well, lived a bad life, and was reincarnated into misery, bad taste, falling into the world and hell. If you don't reincarnate into misery, misery, depravity and hell after your bad life, but come to the world, then no matter where you are born, you are short-lived. Young people, this is the way to lead to short life, that is, killing, cruelty, often with blood on their hands, specializing in killing, and having no sympathy for all beings.

Here, young people and some women or men give up killing, killing, sticks, swords and guns, and live with shame, sympathy and pity for all sentient beings. He finished the work well, and after his bad life, he became a beautiful and interesting world. If you came to the human world after a bad life instead of being born into a beautiful and interesting world, you will live a long life no matter where you were born. Young man, this is the road to longevity, that is, giving up killing, leaving killing, giving up sticks, giving up swords and guns, taking it as a shame and living with sympathy and pity for all beings.

29 1. Here, young people, some women or men harass all sentient beings with their hands, stones, sticks, knives and guns. He finished the job so well, lived a bad life, and was reincarnated into misery, bad taste, falling into the world and hell. If you don't reincarnate in misery, bad taste, depraved land and hell, but come to the world, then no matter where you are born, you will get sick. Young man, this is the way to cause many diseases, that is, to bother all sentient beings with hands, stones, sticks, knives and guns.

Here, young people, and some women or men don't use their hands, stones, sticks, knives and guns to harass all sentient beings. He finished the work well, and after his bad life, he became a beautiful and interesting world. If you come to the human world after a bad life instead of being reincarnated in a beautiful and interesting world, then no matter where you are born, you are healthy. Young people, this is the road to health, that is, not to bother all sentient beings with hands, stones, sticks, knives and guns.

292. Here, young people, some women or men are irritable and irritable. Even if they are told few things, they are angry, irritable, disgusted and resentful, showing anger, resentment and dissatisfaction. He finished the job so well, lived a bad life, and was reincarnated into misery, bad taste, falling into the world and hell. If you don't reincarnate into misery, evil taste, depravity and hell after your bad life, but come to the world, then no matter where you are born, you are ugly. Young man, this is the way to attract ugliness, that is, irritability and irritability. Even if they are told some small things, they will be angry, irritable, disgusted and resentful, showing anger, hatred and dissatisfaction.

Here, young people and some women or men are not impatient and annoyed. Even if you talk too much, you won't be angry, angry, resentful, disgusted, angry, disgusted or dissatisfied. He finished the work well, and after his bad life, he became a beautiful and interesting world. If you are not born into a beautiful and interesting world after a bad life, but into the human world, then no matter where you are born, you have dignity. Young people, this is the road to modesty, that is, not to be impatient or irritable, not to be angry, angry, resentful, dissatisfied even if being said too much.

293. Here, young people, some women or men are jealous. They feel jealous, disgusted and jealous of the benefits, respect, respect, worship and worship of others. He finished the job so well, lived a bad life, and was reincarnated into misery, bad taste, falling into the world and hell. If you don't reincarnate into misery, misery, depravity and hell after your evil life, but come to the world, then no matter where you are born, you have no power. Young people, this is the way to lead to no power, that is, jealousy, respect, respect, worship, worship of others, jealousy, disgust, jealousy.

Here, young people, and some women or men are not jealous, respect, respect, worship, worship, not jealous, not disgusted, not jealous. He finished the work well, and after his bad life, he became a beautiful and interesting world. If you come to the human world after a bad life instead of being reincarnated in a beautiful and interesting world, then no matter where you are born, you will have great power. Young people, this is the road to great power, that is, not jealous, not jealous of the benefits of others, respect, respect, worship, worship, disgust, jealousy.

294. Here, young people, some women or men do not give shamans and brahmins food, drinks, clothes, cars, flowers, incense, oil, beds, shelters and lamps. He finished the job so well, lived a bad life, and was reincarnated into misery, bad taste, falling into the world and hell. If you don't reincarnate into misery, bad taste, depraved land and hell after a bad life, but come to the world, then you are poor no matter where you are born. Young man, this is the road to poverty, that is, don't give food, drinks, clothes, cars, flowers, incense, oil, beds, shelters and lamps to shamans and brahmins.

Here, young people and some women or men provide shamans and brahmins with food, drinks, clothes, cars, flowers, incense, oil, beds, shelter and lamps. He finished the work well, and after his bad life, he became a beautiful and interesting world. If you came to the human world after a bad life instead of being reincarnated into a beautiful and interesting world, then no matter where you were born, you are rich. Young man, this is the way to get rich, that is, giving food and drink, clothes, cars, flowers, incense, oil, beds, shelter and lamps to shamans and brahmins.

295. Here, young people, some women or men are arrogant and dull, and they don't respect those who should be polite [2]. They can't afford to greet the person who should be greeted, don't give up their seats to the person who should be given up, don't respect the person who should be respected, don't respect the person who should be respected. He finished the job so well, lived a bad life, and was reincarnated into misery, bad taste, falling into the world and hell. If you are not reincarnated into misery, bad taste, depraved land and hell after your bad life, but come to the world, then no matter where you are born, you are from humble origins. Young people, this is the way to lead to humble origins, that is, arrogance, dullness, disrespect for those who should be polite, failure to greet those who should be greeted, failure to give up their seats to those who should make way, disrespect for those who should be respected, and disrespect for those who should be respected.

Here, young people and some women or men are not arrogant, but dull. Be respectful to those who say hello, those who should give up their seats, those who should give way, those who should be respected, those who should be respected, and those who should be respected. He finished the work well, and after his bad life, he became a beautiful and interesting world. If you are not born into a beautiful and interesting world after a bad life, but into the human world, then no matter where you are born, you will be born noble. Young man, this is the road to noble birth, that is, arrogance, no sloppiness, comity, greeting, giving up your seat, respect, respect and respect. [3]

296. Here, young people, some women or men, don't ask: [4] "Dear Sir, what is good? What's not good? What is guilty? What is innocence? What should be close to? What shouldn't be near? What have I done to make me suffer for a long time? What have you done to make me have long-term interests and happiness?' He finished the job so well, lived a bad life, and was reincarnated into misery, bad taste, falling into the world and hell. If you don't reincarnate into misery, evil taste, depravity and hell after your bad life, but come to the world, then no matter where you are born, you are stupid. Young man, this is the road to stupidity, that is, after approaching a Samana or a Brahmin, don't ask,' Dear Sir, what is good? What's not good? What is guilty? What is innocence? What should be close to? What shouldn't be near? What have I done to make me suffer for a long time? What have you done to make me have long-term interests and happiness?'

Here, young people, and some women or men, after approaching the Saman or Brahmin, ask,' Dear Sir, what is good? What's not good? What is guilty? What is innocence? What should be close to? What shouldn't be near? What have I done to make me suffer for a long time? What have you done to make me have long-term interests and happiness?' He finished the work well, and after his bad life, he became a beautiful and interesting world. If you come to the human world instead of being reincarnated into a good and interesting world after your bad life, you will have great wisdom no matter where you are born. Young man, this is the road to great wisdom, that is, after approaching Saman or Brahma, ask,' Dear Sir, what is good? What's not good? What is guilty? What is innocence? What should be close to? What shouldn't be near? What have I done to make me suffer for a long time? What have you done to make me have long-term interests and happiness?'

297. If so, young people, short life leads to short life, and long life leads to long life; Sickness leads to illness, and health leads to health; The ugly way makes you ugly, and the dignified way makes you modest; The way without power leads to no power, and the way with power leads to power; Poor is poor, rich is rich; The humble origin leads to humble origin, and the noble origin leads to noble origin; Stupidity leads to stupidity, and great wisdom leads to great wisdom.

Young people and sentient beings are the owners and successors of karma, which is the origin, the relatives and the refuge. Karma makes the difference between affection, inferiority and victory. "

So he said, the young Suman postscript, the son of Dodea, said this to the Buddha:

"It's amazing! How strange it is for a friend to answer a horse! A friend answers a horse. A friend's answer to a horse is like a victim giving an order, a repeater giving instructions, pointing out the way for the lost person, holding a lamp in the dark, and letting people with eyes see the color. Just like this, respect the teacher, return to the carbine, and show the law with various conveniences. I turn to my teachers, Aunt Gou, Dharma and Biku. I hope that from today until the end of my life, I will remember that I am a close friend and turn to him. "