The Eight Branches of Zhongtian Bagua and Lao Dan's Philosophy

Liu Yiner (that is, Liu Linying) unveiled the mysterious source of Laozi's philosophy-the new map of Yi Studies in the pre-Qin period, and revealed the philosophical significance of the world view of Zhongtian Bagua system.

The core sentence of Lao Dan's philosophical world outlook is: "Tao gives birth to one, two, three and everything;" Everything is negative and holds yang, thinking that it is harmonious. "

This is the most mysterious language in Lao Dan's philosophy. There are many ancient explanations, but none of them are smooth. Without Yi-ology, it can't explain why "everything is negative and holds Yang" instead of "nothing".

Its mysterious numerology should be based on some long-lost Yi-ology contents, which should be the earthly branch ordinal number of Zhongtian Bagua.

The earthly branch sequence of Zhongtian Bagua (the earthly branch of Guana, not the earthly branch of Liuyuan) is Zhenzi, Xunchou, Kanyin, Li Mao, Chen Gen, Duisi, Ganwu, Wei Kun and Taiyi. If the number of Taiyi Jiazi is installed (that is, the number of Taiyuan in two rows of branches is changed to a single decimal), it is Zhenzi 9. On the other hand, nothing (Tao) gives birth to one (freshman, Taiyi, Emperor), two, three, and after three, everything gives birth, and everything (six) is negative and thinks it is safe.

There is umbilical cord relationship between Zhongtian Bagua and Laozi's philosophy.

Lao Dan lives in seclusion, why not go to the East China Sea or northern Xuan Ming? Why do you want to ride an ox to the west? Because of faith?

Jing Fang's Great Yi-ology system only spreads six ideas, not gossip. It may be that the Han Dynasty only respected Confucianism, which made Yi scholars who wanted to squeeze into the Confucian forest afraid to openly admit gossip, for fear that some Confucian scholars would see the isomorphic relationship between gossip and Taoism.