Fortune telling in Da Qiao Town _ Fortune telling in Da Qiao Town

The Rise and Fall History of Wang Family in Yangdaqiao Village

Mother's maiden name is Wang, and she was a big family before liberation. At that time, most of the land in Yangdaqiao Village of Sanchahe was concentrated in the Wang family.

Great-grandfather's generation, the Wangs had three shares. Grandpa's generation consists of five uncles and brothers, divided into the fourth generation. Grandpa Guo Bin and Grandpa Zhang Guo are brothers. My grandfather Guo Bin has five men and three women, and my third grandfather Zhang Guo has two sons.

Before the land reform, the old four shares had been separated. Besides, Grandpa Zhang Guo studied in Japan for eight years, and it is said that he can spend as much gold and silver as he can. Therefore, the land held by each stock is 20 or 20 years. Although it is small and rich, it can be regarded as a family decline.

Grandpa lived for a long time and was 90 years old. He survived three grandmothers and died on 1976.

My great uncle Wen Ju, my great aunt and my second uncle Wen Li were born to my grandmother, my fourth uncle Wen Gui was born to my second grandmother, and my seventh uncle Wen Ju, my second aunt, my old uncle Cai Wen and my mother Shu Xian were born to my grandmother.

Among my uncles and aunts, only my old uncle Cai Wen is still alive. He was born in 1935 and belongs to a pig. He is 87 years old and in good health.

According to my uncle, during the land reform, Uncle Wen Ju and Uncle Qi were beaten for their literature. My uncle ran away from home, because he and his aunt are usually mean to the poor and have a bad relationship. When evaluating the composition, the poor peasants designated rich peasants for his family. The seventh uncle was beaten because he loved fighting since childhood, and the poor boy who turned over took the opportunity to retaliate against him.

Grandpa usually helps the poor and has a good popularity. Not only did he not get beaten, but he was also rated as a middle farmer.

According to my old uncle, my grandfather volunteered to be a rich farmer. He said that his eldest son was rated as a rich farmer, and he should be rated as a rich farmer himself. Wu Sanleng, the captain of the task force, accepted his kindness and deliberately protected him, scolding him and saying, "Grandpa, are you confused?" Can you decide to be a rich farmer? " Have you had enough? You can set up a middle peasant! "

Later, the above task force repeatedly questioned grandpa's unrealistic composition and thought it should be rich peasants, but they were all evaluated by the poor in the village and there was no way to change it.

My second aunt was born in 1929. She studied in Manchukuo and graduated from primary school. My mother was born in 1938 and graduated from high school (that is, primary school). The school is in Xishisan Village. Because my family is going downhill, my old uncle is a boy. After only reading for two years, he took part in the labor and shouldered the burden of the family.

The third grandfather who studied in Japan has been down and out. According to my old uncle, the fortune teller told him that if he pursued fame, he would be short-lived. Therefore, Wang Jiaxue, who has the highest status, never dared to go into politics or business, and wandered around the society all his life.

Such an undisputed person finally became the Kuomintang for no reason. According to my uncle, my third grandfather's Kuomintang identity was picked up. He met a friend named Wang Jiadao in Changchun. After liberation, I went to Taiwan Province Province and gave him a red note before I left. Because of this note, it was confirmed that he had contact with the Kuomintang, and he was investigated as the Kuomintang. When I came to Murakami to investigate, the villagers agreed that he would do nothing after studying in Japan and be idle like a beggar. How could he be the Kuomintang? But the villagers' proof seems useless, and finally Third Master seems to be identified as belonging to the Kuomintang. At that time, his third uncle was in Changchun Rubber Factory, and his sixth uncle was a contributor to the War to Resist US Aggression and Aid Korea. After returning to China, he worked as a cadre in Gongzhuling secret factory. As a person who has been abroad, Sanye not only failed to honor his ancestors, but also influenced the future of his two sons because of his unknown political identity, and his three uncles were implicated and decentralized.

Because of his virtue, Grandpa Wang Guobin inspired his neighbors. In that era with class struggle as the key link, he was not spared the pain of flesh and blood, but was treated fairly. His virtue also benefited his descendants. Although his descendants are either rich or expensive, they all have a good development and are doing ordinary work in various positions.